Puneet Varma (Editor)

Navajo Nation

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June 1, 1868 (Treaty)

Chapter system

Time zone

173,667 (2010)

Diné College


Tribal Council

70,999 km²


Navajo Nation wwwonnsfaorgPortals0ImagesHomePageMonumentV

Window Rock (Tségháhoodzání)

Points of interest
Antelope Canyon, Monument Valley, Hubbell Trading Post Nati, Navajo Nation Zoologica, Navajo Nation Council C

Grand Canyon National, Monument Valley, Canyon de Chelly National, Oljato, Tuba City

The Navajo Nation (Navajo: Naabeehó Bináhásdzo) is a semi-autonomous Native American territory covering 27,425 square miles (71,000 km2), occupying portions of northeastern Arizona, southeastern Utah, and northwestern New Mexico in the United States. This is the largest land area retained by a U.S. tribe, with a total population of 173,667.


Map of Navajo Nation Reservation, AZ, USA

The original territory has been expanded several times since the 1800s. In 2016 under the Tribal Nations Buy-Back Program, some 149,524 acres of land were returned by the Department of Interior to the Navajo Nation for tribal communal use. The program is intended to help restore the land bases of reservations.

The Navajo Nation has an elected government that includes an executive office, a legislative house, and a judicial system, but the United States federal government continues to assert plenary power over all decisions. The executive system manages a large law enforcement and social services apparatus, health services, Diné College, and other local educational trusts.

The population continues to disproportionately struggle with health problems, unemployment, and the effects of past uranium mining accidents.


In English, the official name for the area was "Navajo Indian Reservation", as outlined in Article II of the 1868 Navajo Treaty. On April 15, 1969, the tribe changed its official name to the Navajo Nation, which is also displayed on the seal. This was a period of Native American activism and assertion of sovereignty. In 1994, the Tribal Council rejected a proposal to change the official designation from "Navajo" to "Diné." It was remarked that the name Diné represented the time of suffering before the Long Walk, and that Navajo is the appropriate designation for the future.

In Navajo, the geographic entity with its legally defined borders is known as "Naabeehó Bináhásdzo". This contrasts with "Diné Bikéyah" and "Naabeehó Bikéyah" for the general idea of "Navajoland".

Neither of these terms should be confused with "Dinétah," the term used for the traditional homeland of the Navajo. It is situated in the area among the four sacred Navajo mountains of Dookʼoʼoosłííd (San Francisco Peaks), Dibé Ntsaa (Hesperus Mountain), Sisnaajiní (Blanca Peak), and Tsoodził (Mount Taylor).


The Navajo people's tradition of governance is rooted in their clans and oral history. The clan system of the Diné is integral to their society, as the rules of behavior found within the system extend to the manner of refined culture that the Navajo people call "to walk in Beauty". This extends from before the Spanish colonial occupation of Dinetah, through to the July 25, 1868, Congressional ratification of the Navajo Treaty with President Andrew Johnson, signed by Barboncito, Armijo, and other chiefs and headmen present at Bosque Redondo.

In modern times, the Navajo people have had to transform their conceptual understandings of government to include the demands placed upon the tribe when it joined the United States at the Treaty of 1868. Though social political historians continue to debate the true nature of the modern Navajo body of politic, the Navajo people have had to evolve to include the systems and economies of the "western world," as James C. Singer argues in 2007's Government Reform Project.

Reservation and expansion

In the mid-19th century, the Navajo were forced from their lands by the US Army following defeat, and marched on the Long Walk to imprisonment in Bosque Redondo. After they were allowed to return, the "Navajo Indian Reservation" was established according to the Treaty of 1868 with the United States. The borders were defined as the 37th parallel in the north; the southern border as a line running through Fort Defiance; the eastern border as a line running through Fort Lyon; and in the west as longitude 109°30′.

As drafted in 1868, the boundaries were defined as

the following district of country, to wit: bounded on the north by the 37th degree of north latitude, south by an east and west line passing through the site of old Fort Defiance, in Canon Bonito, east by the parallel of longitude which, if prolonged south, would pass through old Fort Lyon, or the Ojo-de-oso, Bear Spring, and west by a parallel of longitude about 109' 30" west of Greenwich, provided it embraces the outlet of the Canon-de-Chilly [Canyon de Chelly], which canyon is to be all included in this reservation, shall be, and the same hereby, set apart for the use and occupation of the Navajo tribe of Indians, and for such other friendly tribes or individual Indians as from time to time they may be willing, with the consent of the United States, to admit among them; and the United States agrees that no persons except those herein so authorized to do, and except such officers, soldiers agents, and employees of the Government, or of the Indians, as may be authorized to enter upon Indian reservations in discharge of duties imposed by law, or the orders of the President, shall ever be permitted to pass over, settle upon, or reside in, the territory described in this article.

Though the treaty had provided for one hundred square miles in the New Mexico Territory, the size of the territory was 3,328,302 acres (5,200.472 sq mi; 1,346,916 ha)—slightly more than half. This initial piece of land is represented in the design of the Navajo Nation's flag by a dark-brown rectangle.

As no physical boundaries or signposts were set in place, many Navajo ignored these formal boundaries and returned to where they had been living prior to captivity. A significant population of Navajo still resided along the Little Colorado and Colorado rivers, as well as on Naatsisʼáán (Navajo Mountain). They had never lived in the Hwéeldi near (Fort Sumner).

The first expansion of the territory occurred on October 28, 1878, when President Rutherford Hayes signed an executive order pushing the reservation boundary 20 miles to the west. Further additions followed throughout the late 19th and early 20th century (see map). Most of these additions were achieved through executive orders, some of which were confirmed by acts of Congress; for example, President Theodore Roosevelt's executive order to add the region around Aneth, Utah in 1905 was confirmed by Congress in 1933.

The eastern border was shaped primarily as a result of allotments of land to individual households under the Dawes Act of 1887. In an attempt to assimilate Native Americans to the majority culture, the federal government proposed to divide communal lands into plots assignable to heads of household - tribal members, for their subsistence farming, in the pattern of small family farms common among European Americans. The government determined that land "left over" after all members had received allotments was to be considered "surplus" and available for sale to non-Native Americans. At the same time, the tribal government was to be disbanded. The allotment program continued until 1934.

This process was controversial and is widely considered to be a failure, resulting in the breakup and loss of much Native American land holdings, and disrupting and weakening their societies. While the Navajo reservation proper was excluded from the act's provisions, the eastern border became a patchwork of reservation and non-reservation land, known as a "checkerboard" area, through sales of some property to non-Navajo people. In the southeastern area of the reservation, the Navajo Nation has purchased some ranches, which it calls its Nahata Dzil or New Lands. They are leased to Navajo individuals, livestock and grazing associations, and livestock companies.

In 1996, Elouise Cobell (Blackfeet) filed a class action suit against the federal government on behalf of an estimated 250,000-500,000 plaintiffs, Native Americans whose trust accounts did not reflect an accurate accounting of monies owed them under leases or fees on trust lands. The settlement of Cobell v. Salazar in 2009 included a provision for a nearly $2 billion fund for the government to buy fractionated interests and restore land to tribal reservations. Individuals could sell their fractionated land interests on a voluntary basis, at market rates, through this program if their tribe participated.

In 2016 under the Tribal Nations Buy-Back Program, individual Navajo members received $104 million for purchase of their interests in land; some 149,524 acres were returned to the Navajo Nation for its territory by the Department of Interior under this program. The program is intended to help tribes restore the land bases of their reservations, and to use the land for tribal welfare. More than 10,000 Navajo citizens were paid for their interests under this program. The tribe intends to use the consolidated lands to "streamline infrastructure projects," such as running power lines.

Clan Governance

In the traditional Navajo culture, local leadership was organized around clans, which are matrilineal kinship groups. Children are considered born into the mother's family and gain their social status from her.

The clan leadership have served as a de facto government on the local level of the Navajo Nation.

Rejection of Indian Reorganization Act

In 1933 during the Great Depression, the Bureau of Indian Affairs (BIA) attempted to mitigate environmental damage due to over-grazing on reservations. This created an environment of misunderstanding, as its representatives did not consult sufficiently with the Navajo. BIA Superintendent John Collier's attempt to reduce livestock herd size affected responses to his other efforts to improve conditions for Native Americans, as the herds were central to Navajo culture, and were a source of prestige.Compiled (1974). Roessel, Ruth, ed. Navajo Livestock Reduction: A National Disgrace. Tsaile, Arizona: Navajo Community College Press. ISBN 0-912586-18-4. 

Also during this period, under the Indian Reorganization Act (IRA) of 1934, the federal government was encouraging tribes to revive their governments according to constitutional models shaped after the United States. Because of the outrage and discontent about the herd issues, the Navajo voters did not trust the language of the proposed initial constitution outlined in the legislation. This contributed to their rejection of the first version of a proposed tribal constitution.

In the various attempts since, members found the process to be too cumbersome and a potential threat to tribal self-determination, as the constitution was supposed to be reviewed and approved by BIA. The earliest efforts were rejected primarily because segments of the tribe did not find enough freedom in the proposed forms of government. In 1935 they feared that the proposed government would hinder development and recovery of their livestock industries; in 1953 they worried about restrictions on development of mineral resources.

They continued a government based on traditional models, with hereditary chiefs chosen from certain clans.

The United States still asserts plenary power and thus requires the territory of the Navajo Nation to submit all proposed laws to the United States Secretary of the Interior for Secretarial Review, through the Bureau of Indian Affairs (BIA).

The US Supreme Court in United States v. Kagama (1889) affirmed that the Congress has Plenary power over all Native American tribes within United States borders, saying that "The power of the general government over these remnants of a race once powerful ... is necessary to their protection as well as to the safety of those among whom they dwell". It noted that the tribes did not owe allegiance to the states within which their reservations were located.

Most conflicts and controversies between the federal government and the Nation are settled by negotiations outlined in political agreements. The Navajo Nation Code comprises the rules and laws of the Navajo Nation as currently codified in the latest edition.

Lands within the exterior boundaries of the Navajo Nation are composed of Public, Tribal Trust, Tribal Fee, Bureau of Land Management (BLM), Private, State, and BIA Indian Allotment Lands. On the Arizona and Utah portions of the Navajo Nation, there are a few private and BIA Indian Allotments in comparison to New Mexico's portion which consists of a checkerboard pattern of all the aforementioned lands. The Eastern Agency, as it is referred to, consists of primarily Tribal Fee, BIA Indian Allotments, and BLM Lands. Although there are more Tribal Fee Lands in New Mexico, the Navajo Nation government intends to convert most or all Tribal Fee Lands to Tribal Trust.


The Title II Amendment of 1989 established the Navajo Nation government as a three-part system (changes to the judicial branch had already begun in 1958). Two branches are independent of the council (where all government decision making was centralized before the change).

The president and vice-president are elected every four years. The Executive nominates judges of the District Courts, and the Supreme Court. The nation consists of several divisions, departments, offices, and programs as established by law.


In 2006 within the Nation, a committee for a "Navajo constitution" began advocating for a Navajo constitutional convention. The committee's goal was to have representation from every chapter on the Navajo Nation represented at a constitutional convention. The committee proposed the convention be held in the traditional naachid/modern chapter house format, where every member of the nation wishing to participate may do so through their home chapters. The committee was formed by former Navajo leaders: Kelsey Begaye, Peterson Zah, Peter MacDonald, writer/social activist Ivan Gamble, and other local political activists.

Judiciary Branch

Prior to the Long Walk of the Navajo, Navajo judicial powers were exercised by peace chiefs (Hózhǫ́ǫ́jí Naatʼááh) in a mediation-style process. While the people were held at Bosque Redondo, the U.S. Army handled severe crimes, while lesser crimes and disputes remained in the purview of the villages' chiefs. After the Navajo return from Bosque Redondo in 1868, listed offenses were handled by the Indian Agent of the Bureau of Indian Affairs with the support of the U.S. Army, while lesser disputes remained under Navajo control.

In 1892, BIA Agent David L. Shipley established the Navajo Court of Indian Offenses, and appointed its judges. Prior to that, judicial authority had been exercised by the Indian Agent.

In 1950, the Navajo Tribal Council decided that judges should be elected. By the time of the judicial reorganization of 1958, the Council had determined that, due to problems with delayed decisions and partisan politics, appointment was a better method of selecting judges.

The president makes appointments subject to confirmation by the Navajo Nation Council; however, the president is limited to the list of names vetted by the Judiciary Committee of the Council.

The current judicial system for the Navajo Nation was created by the Navajo Tribal Council on 16 October 1958. It established a separate branch of government, the "Judicial Branch of the Navajo Nation Government", which became effective 1 April 1959. The Navajo Court of Indian Offenses was eliminated; the sitting judges became judges in the new system. The resolution established "Trial Courts of the Navajo Tribe" and the "Navajo Tribal Court of Appeals", which was the highest court and the only appellate court.

In 1978, the Navajo Tribal Council established a "Supreme Judicial Council", a political body rather than a court. On a discretionary basis, it could hear appeals from the Navajo Tribal Court of Appeals. Subsequently, the Supreme Judicial Council was criticized for bringing politics directly into the judicial system and undermining "impartiality, fairness and equal protection."

In December 1985, the Navajo Tribal Council passed the Judicial Reform Act of 1985, which eliminated the Supreme Judicial Council. It redenominated the "Navajo Tribal Court of Appeals" as the "Navajo Nation Supreme Court", and redenominated the "Trial Courts of the Navajo Tribe" as "District Courts of the Navajo Nation". Navajo courts are governed by Title 7, "Courts and Procedures", of the Navajo Tribal Code.

From 1988 to 2006, there were seven judicial districts and two satellite courts. As of 2010, there are ten judicial districts, centered respectively in Alamo (Alamo/Tó'hajiilee), Aneth, Chinle, Crownpoint, Dilkon, Kayenta, Ramah, Shiprock, Tuba City and Window Rock. All of the districts also have family courts, which have jurisdiction over domestic relations, civil relief in domestic violence, child custody and protection, name changes, quiet title and probate. As of 2010, there were 17 trial judges presiding in the Navajo district and family courts.

Executive Branch

The Navajo Nation Presidency, in its current form, was created on December 15, 1989, after directives from the federal government guided the Tribal Council to establish the current judicial, legislative, and executive model. This was a departure from the system of "Council and Chairmanship" from the previous government body.

Conceptual additions were added to the language of Navajo Nation Code Title II, and the acts expanded the new government on April 1, 1990. There are several qualifications for the position of president, including fluency in the Navajo language. (This has seldom been enforced and in 2015, the council changed the law to repeal this requirement.) Term limits allow only two consecutive terms.

Legislative Branch

The Navajo Nation Council, formerly the Navajo Tribal Council, is the legislative branch of the Navajo Nation. As of 2010, the Navajo Nation Council consists of 24 delegates representing the 110 chapters, elected every four years by registered Navajo voters. Prior to the November 2010 election, the Navajo Nation Council consisted of 88 representatives. The Navajo voted for the change in an effort to have a more efficient government and to curb tribal government corruption associated with council members who established secure seats.


In 1927, agents of the U.S. federal government initiated a new form of local government entities called Chapters, modeled after governments such as counties or townships. Each Chapter elected officers and followed parliamentary procedures.

By 1933, more than 100 chapters operated across the territory. The chapters served as liaisons between the Navajo and the federal government, and also acted as precincts for the elections of tribal council delegates. They served as forums for local tribal leaders. But, the chapters had no authority within the structure of the Navajo Nation government.

In 1998, the Navajo Tribal Council passed the "Local Governance Act," which expanded the political roles of the existing 110 chapters. It authorized them to make decisions on behalf of the chapter members and take over certain roles previously delegated to the council and executive branches. This included entering into intergovernmental agreements with federal, state and tribal entities, subject to approval by the Intergovernmental Relations Committee of the Council.


The Navajo Nation is divided into five agencies, with the seat of government located at the Navajo Governmental Campus at Window Rock/Tségháhoodzání. These agencies are similar to county entities and reflect the five Bureau of Indian Affairs (BIA) agencies created in the early years of the Navajo Nation. The five agencies within the Navajo Nation are the Chinle Agency at Chinle, AZ; Eastern Navajo Agency at Crownpoint, NM; Western Navajo Agency at Tuba City, AZ; Fort Defiance Agency at Fort Defiance, AZ; and Shiprock Agency at Shiprock, NM. The BIA agencies provide various technical services under direction of the BIA's Navajo Area Office at Gallup, New Mexico. Agencies are further divided into chapters as the smallest political unit, similar to municipalities. The Navajo capital city of Window Rock is located in the Chapter of St. Michaels, AZ. The Navajo Nation retains executive offices in the national capital, District of Columbia, for lobbying and congressional services.

Departments and Divisions

Law enforcement

Certain classes of crimes, such as capital cases, are prosecuted and adjudicated in Federal courts. However, the Navajo Nation operates its own divisions of law enforcement via the Navajo Division of Public Safety, commonly referred to as the Navajo Nation Police (formerly Navajo Tribal Police). Law enforcement functions are also delegated to the Navajo Nation Department of Fish and Wildlife: Wildlife Law Enforcement and Animal Control Sections; Navajo Nation Forestry Law Enforcement Officers; and the Navajo Nation EPA Criminal Enforcement Section; and Navajo Nation Resource Enforcement (Navajo Rangers).

Other local, state and federal law enforcement agencies routinely work within the Navajo Nation, including the BIA Police, National Park Service U.S. Park Rangers, U.S. Forest Service Law Enforcement and Investigations, Bureau of Land Management Law Enforcement, Drug Enforcement Administration (DEA), US Marshals, and Federal Bureau of Investigation; and other Native American units: the Ute Mountain Agency, and Hopi Agency; and Arizona Highway Patrol, Utah Highway Patrol, New Mexico Department of Public Safety (State Police and Highway Patrol), Apache County Sheriff's Office, Navajo County Sheriff's Office, McKinley County Sheriff's Office.

Other Agencies
  • Transportation
  • Health
  • Education
  • Regional Commissions

    In addition, regional government functions are carried out by the "District Grazing Committees" and "Off-Reservation Land Boards", "Major Irrigation Projects Farm Boards", and "Agency Councils".

    Notable Navajo politicians

  • Tom B. Becenti, tribal judge and chapter official from Eastern Navajo Agency. He is known to have helped develop the Navajo Tribal Court System while preserving traditional Navajo Fundamental Law.
  • Hoskie Cronemeyer, Council delegate from Houck, Arizona, who pushed for Navajo education in early 1900s
  • Henry Chee Dodge, first chairman of Navajo Tribal Council (1922–1928, 1942–1946)
  • Peter MacDonald, Navajo Tribal chairman convicted for cause (1971–1983, 1987-1989)
  • Jacob (JC) Morgan, first chairman elected by the tribe, serving 1938-1942
  • Lilakai Julian Neil, first woman elected to Navajo Tribal Council, serving 1946–1951
  • Amos Frank Singer, early Council delegate from Kaibito and designer of Navajo Seal.
  • Joe Shirley Jr., oversaw the reduction in seats on the Navajo Council.
  • John Perry Council, Delegate from Eastern Navajo Agency, serving (1955-1959, 1963), credited with advancing the development of the Crownpoint area and promoting education among the Eastern Navajo.
  • Annie Dodge Wauneka, Navajo Tribal Councilwoman and philanthropist (1951–1978)
  • Peterson Zah, Chairman and first president of the Navajo Nation (1983-1987, 1991–1995)
  • 2014 Navajo Presidential Election

    On August 25, 2014, the Navajo Nation held primary elections for the Office of President. Joe Shirley, Jr and Chris C. Deschene had the two highest vote counts. In the weeks following, two other primary candidates sued in tribal court, invoking a never-used 1990s law to require assessment of the candidates' skill in the Navajo Language.

    On October 23, 2014, the Office of Hearings and Appeals of the tribe held the first hearing on the complaint filed against Deschene. The meeting was presided by chief hearing officer Richie Nez. The court body ruled in favor of Dale Tsosie and Hank Whitethorne, the former primary candidates, and issued a default ruling against Deschene, who had refused to participate. Later that day, the Navajo Supreme Court, in a special session on the matter, enforced the ruling from the lower Court body and ordered that the Navajo government remove Deschene from the presidential ballot because of lack of Navajo language skills.

    The High Court ruled that the presidential election scheduled for November 4 (12 days later), would be postponed, and ordered that it be held by the end of January 2015. Chief Justice Herb Yazzie and Associate Justice Eleanor Shirley ruled for the 2-1 majority; Justice Irene Black wrote in her dissent that the technicality must be sent back to the lower court for correction there. The decision did not outline who would act as executive at the end of the current president's term (January 2015). In the early hours of October 24, the Navajo Council passed legislative Bill 0298-14 amending the Navajo Nation Code. The legislation dissolved the language requirement of the qualifications sections for President. The legislation allowed for Chris Deschene's participation.

    The following Monday, the Navajo Board of Election Supervisors (NBES) met but took no action to implement the court directives. Counsel for NBES motioned the High Court for further instruction. The next day, the Navajo Nation Election Board commissioner, Wallace Charley, (he was joined later by Kimmeth Yazzie, Navajo Election Administration) announced that Deschene's name would remain on the ballot. Though he vowed to continue, Deschene bowed out of the race on October 30. On October 29, Ben Shelly vetoed the bill repealing the language requirement. The Navajo General Election was held. The unofficial tally found Joe Shirley, Jr. with the majority.

    The Navajo Council scheduled a primary and general election for June and August 2015. On Monday, January 5, 2015, President Shelly vetoed the language fluency bill.

    On January 7, five assistant attorneys-general filed petition with the Navajo Nation Supreme Court for clarification on the question of the presidential vacancy issue. Through a controversial agreement and resolution, the Court and the Council appointed Ben Shelly to act as interim President.

    In the special election, businessman Russell Begaye was elected as president and Jonathan Nez as vice-president. They were sworn in in May 2015. Begaye supports encouraging native language use among the Navajo, who have the most members speaking a native language of nearly any tribe. Approximately half of its 340,000 members speak Navajo. He came to office supporting the Grand Canyon Escalade, a proposed project to increase tourism at the canyon, as well as initiatives to develop a rail port to export crops and coal from the reservation and to pursue clean coal technology.

    International cooperation

    In December 2012, Ben Shelly led a delegation of Navajos overseas to Israel, where they toured the country as representatives for the Navajo people. In April 2013, Shelly's aide, Deswood Tome, led a delegation of Israeli agricultural specialists on a tour of resources on the Navajo Nation.


    The land area of the Navajo Nation is 24,078.127 square miles (62,362.06 km2), making it the largest Indian reservation in the United States; it is nearly the same size as the state of West Virginia.

    Adjacent to or near the Navajo Nation are the Southern Ute of Colorado, the Ute Mountain Ute Tribe of Colorado, Utah, and New Mexico, both along the northern borders; the Jicarilla Apache Tribe to the east; the Zuni and White Mountain Apache to the south, and the Hualapai Bands in the west. The Navajo Nation's territory fully surrounds the Hopi Indian Reservation. In the 1980s, a conflict over shared lands peaked when the Department of the Interior attempted to relocate Navajo residents living in what is still referred to as the "Navajo/Hopi Joint Use Area." The litigious and social conflict between the two tribes and neighboring communities ended with "The Bennett Freeze" Agreement and was completed in July 2009 by President Barack Obama. The agreement lessened the contentious land disagreement with a 75-year lease to Navajos with claims dating to before the US occupation.

    Situated within the Navajo Nation are Canyon de Chelly National Monument, Monument Valley, Rainbow Bridge National Monument, the Shiprock monadnock, and the eastern portion of the Grand Canyon. Navajo Territory in New Mexico is popularly referred as the "Checkerboard" area since the Federal Government's attempt to diversify lands with non-native lands. Thus these Navajo lands are intermingled with fee lands, owned by both Navajos and non-Navajos, and federal and state lands under various jurisdictions. Three large non-contiguous sections located in New Mexico are also under Navajo jurisdiction and are the Ramah Navajo Indian Reservation, the Alamo Navajo Indian Reservation, and the Tohajiilee Indian Reservation near Albuquerque.


    Much of the Navajo Nation is situated atop the Colorado Plateau.

    Daylight Saving Time

    To maintain consistent time throughout its territory, the Navajo Nation observes Daylight Saving Time (DST) on its Arizona land as well as on its Utah and New Mexico land, even though the rest of Arizona, including the Hopi Reservation, an enclave within the Arizona portion of the Nation, have opted out of DST.


    According to the 2010 census, the Navajo Nation had a population of 173,667 within the reservation, of whom 166,826 (96%) were Navajo or other Native American, 3,249 White, 401 Asian or Pacific Islanders, 208 African American, and the remainder identifying some other group or more than one ancestry. The 2010 census counts 109,963 individuals who report speaking a language at home that is neither Asian nor Indo-European.

    The average family size was 4.1, and the average household was home to 3.5 persons. The average household income was $27,389.

    Nearly half of enrolled members of the Navajo Nation live off the reservation, and the total population is 300,048, as of July 2011.


    Historically, the Navajo Nation resisted compulsory western education, including boarding schools, as imposed by General Richard Henry Pratt in the aftermath of the Long Walk. This does not negate, however, the scope and breadth of traditional and home education provided by Navajo families and Custom since before the US occupation.

    Education, and retention of the Navajo student is a significant priority. Major problems faced by the Nation today surrounds building competitive GPAs for students on a national level, coupled with a very high drop-out rate among high school students (especially when compared to their boarding school contemporaries of the 20th century). Over 150 public, private and Bureau of Indian Affairs schools serve Nation students from kindergarten through high school. Most schools are funded from the Navajo Nation under the Johnson O’Malley program.

    The Nation runs community Head Start Programs, the only educational program fully operated by the Navajo Nation government. Post-secondary education and vocational training are available on and off the territory.

    The Navajo Nation operates Tséhootsooí Diné Bi'ólta', a Navajo language immersion school for grades K-8 in Fort Defiance, Arizona. Located on the Arizona-New Mexico border in the southeastern quarter of the Navajo Nation, the school strives to revitalize Navajo among children of the Window Rock Unified School District. Tséhootsooí Diné Bi'ólta' has thirteen Navajo language teachers who instruct only in the Navajo language, and no English, while five English language teachers instruct in the English language. Kindergarten and first grade are taught completely in the Navajo language, while English is incorporated into the program during third grade, when it is used for about 10% of instruction.

    Secondary education

    The Nation has six systems of secondary academic institutions that serve Navajo Students, including:

  • Arizona public schools
  • New Mexico public schools
  • Utah public schools
  • Bureau of Indian Affairs public schools
  • Association of Navajo-Controlled schools
  • Navajo Preparatory School, Inc.
  • Diné College - Tsaile Campus

    The Navajo Nation operates Diné College, a two-year community college which has its main campus in Tsaile in Apache County, Arizona. The college also operates seven other sub-campuses throughout the nation. The Navajo Nation Council founded the college in 1968 as the first tribal college in the United States. Since then, tribal colleges have been established on numerous reservations and now total 32. Enrollment at Diné College is 1,830 students, of which 210 are degree-seeking transfer students for four-year institutions.

    Center for Diné Studies

    The college includes the Center for Diné Studies. Its goal is to apply Navajo Sa'ah Naagháí Bik'eh Hózhóón principles to advance quality student learning through Nitsáhákees (thinking), Nahat'á (planning), Iiná (living), and Siihasin (assurance) in study of the Diné language, history, and culture. Students are prepared for further studies and employment in a multi-cultural and technological world.

    Opened in 1979 as the Navajo Skill Center, the NTU at Crownpoint was renamed Navajo Technical College. This was the second tribally run college on the Navajo Nation. NTU has developed into a respected technical-vocational tribal college that addresses the continually changing dynamics of local industry. The university offers a broad selection of certificates and degree programs. It was renamed as a university in 2013 in recognition of its program expansion, under a resolution codified by The Navajo Nation Council.

    Uranium mining and large-scale effects on the Navajo People

    Extensive uranium mining took place in areas of the Navajo Nation before environmental laws were passed or enforced on the control of hazardous wastes of such operations, or their fallout.

    Studies have proven the unregulated practices created severe environmental consequences for people living nearby. Several types of cancer occur at rates higher than the national average in these locations on the Navajo Nation. (Raloff, 2004) Especially high are the rates of reproductive-organ cancers in teenage Navajo girls, averaging seventeen times higher than the average of girls in the United States.


    Diabetes mellitus is a major health problem among the Navajo, Hopi and Pima tribes, who are diagnosed at a rate about four times higher than the age-standardized U.S. estimate. Medical researchers believe increased consumption of carbohydrates, coupled with genetic factors, play significant roles in the emergence of this chronic disease among Native Americans.

    Severe combined immunodeficiency

    One in every 2,500 children in the Navajo population inherits severe combined immunodeficiency (SCID), a genetic disorder that results in children with virtually no immune system. In the general population, the genetic disorder is much more rare, affecting one in 100,000 children. The disorder is sometimes known as "bubble boy disease". This condition is a significant cause of illness and death among Navajo children. Research reveals a similar genetic pattern among the related Apache. In a December 2007 Associated Press article, Mortan Cowan, M.D., director of the Pediatric Bone Marrow Transplant Program at the University of California, San Francisco, noted that, although researchers have identified about a dozen genes that cause SCID, the Navajo/Apache population has the most severe form of the disorder. This is due to the lack of a gene designated "Artemis". Without the gene, children's bodies are unable to repair DNA or develop disease-fighting cells.


    Early Navajo economy was based on the raising of Navajo-Churro sheep and cattle. The people processed the wool, making yarn and producing blankets and rugs of noted designs. Craftspeople also made highly valued turquoise and silver jewelry. The people have added other Native American arts, such as sand painting, sculpture, and pottery, for sale or trade.

    The Navajo Nation has created a mixture of industry and business which has provided the Navajo workforce with middle- and working-class opportunities. The unemployment level fluctuates between an overall 40 and 45 percent for the nation of reported U.S. taxed income. In some communities, it can go as high as 85 percent or as low as 15 percent.

    Natural Resources

    Mining - especially of coal and uranium - provided significant income to the tribe in the second half of the 20th century. "The Navajo Nation's extensive mineral resources are among the most valuable held by Native American nations within the United States." Mining provided such revenues to the tribe in terms of leases and incomes of workers that a Navajo middle class was established, which continues even as parts of the population struggle with unemployment.


    The volume of coal mined has declined in the early 21st century, with the completion of the Chevron Corporation's P&M McKinley Mine in New Mexico, and operational changes at mines near Shiprock. The Black Mesa and Lake Powell railroad conveys coal from Nation mines to the Navajo Generating Station at Page, Arizona. Peabody Energy's Black Mesa coal mine near Kayenta, a controversial strip mine, was shut down temporarily on December 31, 2005 for its emission credits. The mine had fed the Mohave Power Station at Laughlin, Nevada, via a slurry pipeline that used water from the Black Mesa aquifer. The Kayenta mine continues to provide significant revenues for the tribe, and incomes for the Navajo middle class.


    The uranium market, which was active during and after the second World War, slowed near the end of that period. The Nation has suffered considerable environmental and human contamination as a result of changes in and poor regulation of uranium mining. As of 2005, the Navajo Nation has prohibited uranium mining altogether within its borders.


    The Utah Diné Corporation is a nonprofit organization established in order to maintain the Utah Navajo Oil Reserve revenues in the Aneth Oil Field section of Utah. Much of this area is within the Utah Navajo side of San Juan County, Utah.

    In 1933 The Special Trustee for American Indians testified to the House Committee on Natural Resources and stated that his office did not have the capacity to administer the Utah Navajo Trust Fund in a manner required by the 1933 Act. The Utah Diné Corporation was established in order to maintain the Utah Navajo Oil Royalties after passage of Senate Bill 1690, proposed and sponsored by US Senator Robert Bennett (R-UT). It was to amend the Act of March 1, 1933, to transfer certain authority and resources to the Utah Diné Corporation, and for other purposes.


    In early 2008, the Navajo Nation and Houston-based IPP entered into an agreement to monitor wind resources, with the potential to build a 500-megawatt wind farm some 50 miles (80 km) north of Flagstaff, Arizona. Known as the Navajo Wind Project, it is proposed as the second commercial wind farm in Arizona after Iberdrola's Dry Lake Wind Power Project between Holbrook and Overgaard-Heber. The project is to be built on Aubrey Cliffs in Coconino County, Arizona.

    In December 2010, the President and Navajo Council approved a proposal by the NTUA, an enterprise of the Navajo Nation, and Edison Mission Energy to develop an 85-megawatt wind project at Big Boquillas Ranch, which is owned by the Navajo Nation and is located 80 miles west of Flagstaff, Arizona. NTUA plans to develop this to a 200-megawatt capacity at peak. This has been planned as the first majority-owned native project; NTUS was to own 51%. An estimated 300-350 people will construct the facility; it will have 10 permanent jobs. In August 2011, the Salt River Project, an Arizona utility, was announced as the first utility customer. Permitting and negotiations involve tribal, federal, state and local stakeholders. The project is intended not only as a shift to renewable energy but to increase access for tribal members; an estimated 16,000 homes are without access to electricity.

    The wind project has foundered because of a "long feud between Cameron [Chapter] and Window Rock [central government] over which company to back." Both companies pulled out. Negotiations with Clipper Windpower looked promising but that company was put up for sale after the recession.

    Tourism is important to the Nation. Parks and attractions within traditional Navajo lands include:

  • Monument Valley (between Utah and Arizona border, near the town of Kayenta, Arizona)
  • Shiprock Pinnacle (large volcanic remnants, elevation 7,178, located in New Mexico near Shiprock)
  • Navajo Mountain (mountain along Utah and Arizona border, elevation 10,318)
  • Navajo Nation Tribal Memorial Park
  • Chaco Canyon
  • Bisti/De-Na-Zin Wilderness
  • Canyon De Chelly
  • Window Rock Tribal Park
  • Antelope Canyon
  • Lake Powell
  • Navajo Bridge
  • Little Colorado River Gorge
  • Kinlichee Ruins
  • Four Corners Monument
  • Hubbell Trading Post
  • Grand Falls
  • Rainbow Bridge
  • Narbona Pass
  • An important small business group within the Navajo Nation is the handmade arts and crafts industry, which markets both high- and medium-end quality goods made by Navajo artisans, jewelers and silversmiths. A 2004 study by the Navajo Division of Economic Development found that at least 60 percent of all families have at least one family member producing arts and crafts for the market.

    Diné Development Corp.

    The Diné Development Corporation was formed in 2004 to promote Navajo business and seek viable business development to make use of casino revenues.

    The Navajo Nation is served by various print media operations. The Navajo Times used to be published as the Navajo Times Today. Created by the Navajo Nation Council in 1959, it has been privatized. It continues to be the newspaper of record for the Navajo Nation. The Navajo Times is the largest Native American-owned newspaper company in the United States.


    Established as a Navajo Nation Enterprise in 1985, KTNN is a commercial station that provides information and entertainment located on AM 660.

    Other newspapers

    Other newsprint groups also serve the Nation. The media outlets include the Navajo/Hopi Observer, a free publication distributed through the Navajo region, and the Navajo Post, a web-based with print outlet that serves urban Navajos from its offices at Tempe. Non-Navajo papers also target Navajo audiences, such as the Gallup Independent.


    Navajo Nation Wikipedia

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