Columbus's letter on the first voyage

Background

Christopher Columbus, a Genoese captain in the service of the Crown of Castile, set out on his first voyage in August 1492 with the objective of reaching the East Indies by sailing west across the Atlantic Ocean. As is well known, instead of reaching Asia, Columbus stumbled upon the Caribbean islands of the Americas. Convinced nonetheless he had discovered the edges of Asia, Columbus set sail back to Spain on January 15, 1493, aboard the caravel Niña. According to the journal of his voyage, on February 14, Columbus was caught in a storm off the Azores islands. The resulting poor condition of his ship forced him to put in at Lisbon (Portugal) on March 4, 1493. Columbus finally arrived at Palos de la Frontera in Spain eleven days later, on March 15, 1493.

During the return journey, while aboard the ship, Columbus wrote a letter reporting the results of his voyage and announcing his discovery of the "islands of the Indies". In a postscript added while he was idling in Lisbon, Columbus reports sending at least two copies of the letter to the Spanish court—one copy to the Catholic monarchs Ferdinand II of Aragon and Isabella I of Castile, and a second copy to the Aragonese official Luis de Santángel, the principal supporter and financial backer of Columbus's expedition.

Copies of Columbus's letter were somehow picked up by publishers, and printed editions of his letter began to appear throughout Europe within weeks of Columbus's return to Spain. A Spanish version of the letter (based on the letter he sent to Luis de Santangel) was printed in Barcelona probably in late March or early April 1493. A Latin translation of the letter (addressed to Gabriel Sanchez) was printed in Rome about a month later. Within the first year of his arrival, eight more editions of the Latin version were printed in various European cities—two in Basel, three in Paris, another two in Rome and another in Antwerp. Already by June 1493, the letter had been translated by a poet into Italian verse, and that version went through multiple editions in the next couple of years. A German translation appeared in 1497. The rapid dissemination of Columbus's letter was enabled by the printing press, a new invention that had established itself only recently.

Columbus's letter (particularly the Latin edition) forged the initial public perception of the newly discovered lands. Indeed, until the discovery of Columbus's on-board journal, first published in the 19th century, this letter was the only known direct testimony by Columbus of his experiences on the first voyage of 1492. It is estimated that, on the whole, between 1493 and 1500, some 3,000 copies of the Columbus letter were published, half of them in Italy, making it something of a best-seller for the times. By contrast, Columbus's 1495 letter of his second voyage and his 1505 letter of his fourth voyage had only one printing each, probably not exceeding 200 copies.

Original versions of Columbus's letter, written by his hand, have never been found. Only the printed editions—Spanish and Latin—are known. However, a third version of the letter, contained in a 16th-century manuscript collection known as the Libro Copiador, was discovered in 1985. This manuscript version differs in several significant ways from the printed editions and, although its authenticity is still tentative, many believe the Copiador version to be a closer rendition of Columbus's original missive.

Content of the letter

The published Latin versions of the letter are almost all titled "Letter of Columbus, on the islands of India beyond the Ganges recently discovered". The term "India beyond the Ganges" (India extra Gangem) was the archaic term frequently used by earlier geographers (e.g., Ptolemy) to refer vaguely to Southeast Asia (roughly from Burma down to the Malay peninsula); the Indian subcontinent proper was referred to as "India within the Ganges" (India intra Gangem). Thus the islands of "India beyond the Ganges" claimed to have been reached would roughly correspond to modern Indonesia or thereabouts. The earlier printed Spanish edition bears no title, nor does the manuscript copy of the letter to the Catholic monarchs (Libro Copiador).

In the letter, Christopher Columbus does not describe the journey itself, saying only that he traveled thirty-three days and arrived at the islands of "the Indies" (las Indias), "all of which I took possession for our Highnesses, with proclaiming heralds and flying royal standards, and no one objecting". He describes the islands as being inhabited by "Indians" (Indios).

In the printed letters, Columbus relates how he bestowed new names on six of the islands. Four are in the modern Bahamas: (1) Sant Salvador (for which he also gives the local name, Guanaham in the Spanish edition and Guanahanin in the Latin letter; modern English texts normally render it as Guanahani), (2) Santa Maria de Concepcion, (3) Ferrandina (Fernandinam in the Latin version, in modern texts Fernandina), and (4) la isla Bella (given as Hysabellam in the Latin version, and La Isabela in modern texts). He also names (5) La Isla Juana (Joanam in Latin, modern Cuba) and (6) the island of La Spañola (Hispana in the Latin letter, modern Hispaniola). In the letter, Columbus says that he believes Juana is actually part of the continental mainland (terra firme) of Cathay (Catayo, archaic for China), even though he also admits some of the Indians he encountered informed him that Juana was an island. Later in the letter, Columbus locates the islands at the latitude of 26°N, a fair bit north of their actual location ("es distinta de la linea equinocial veinte e seis grados"). (Note: in the Copiador version, Columbus makes no mention of the latitudes nor the native name Guanahanin.)

In his letter, Columbus describes how he sailed along the northern coast of Juana (Cuba) for a spell, searching for cities and rulers, but found only small villages "without any sort of government" ("no cosa de regimiento"). He notes that the natives usually fled when approached. Finding this track fruitless, he decided to double-back and head southeast, eventually sighting the large island of Hispaniola, and explored along its northern coast. Columbus exaggerates the size of these lands, claiming Juana is greater in size than Great Britain ("maior que Inglaterra y Escocia juntas") and Hispaniola larger than the Iberian peninsula ("en cierco tiene mas que la Espana toda").

In his letter, Columbus seems to attempt to present the islands of the Indies as suitable for future colonization. Columbus's descriptions of the natural habitat in his letters emphasize the rivers, woodlands, pastures, and fields "very suitable for planting and cultivating, for raising all sorts of livestock herds and erecting towns and farms" ("gruesas para plantar y senbrar, para criar ganados de todas suertes, para hedificios de villas e lugares"). He also proclaims that Hispaniola "abounds in many spices, and great mines of gold, and other metals" ("ay mucha especiarias y grandes minas de oros y otros metales"). He compares lush and well-watered Hispaniola as more favorable to settlement than mountainous Cuba.

Columbus characterizes the native inhabitants of the Indies islands as primitive, innocent, without reason ("like beasts", "como bestias"), and unthreatening. He describes how they go about largely naked, that they lack iron and weapons, and are by nature fearful and timid ("son asi temerosos sin remedio"), even "excessively cowardly" ("en demasiado grado cobardes").

According to Columbus, when persuaded to interact, the natives are quite generous and naïve, willing to exchange significant amounts of valuable gold and cotton for useless glass trinkets, broken crockery, and even shoelace tips ("cabos de agugetas"). In the printed editions (albeit not in the Copiador version) Columbus notes that he tried to prevent his own sailors from exploiting the Indians' naïveté, and that he even gave away things of value, like cloth, to the natives as gifts, in order to make them well-disposed "so that they might be made Christians and incline full of love and service towards Our Highnesses and all the Castilian nation".

Columbus makes particular note that the natives lack organized religion, not even idolatry ("no conocian ninguna seta nin idolatria"). He claims the natives believed the Spaniards and their ships had "come down from heaven" ("que yo...venia del cielo"). Columbus notes that the natives of different islands seem to all speak the same language (the Arawaks of the region all spoke Taíno), which he conjectures will facilitate "conversion to the holy religion of Christ, to which in truth, as far as I can perceive, they are very ready and favorably inclined".

Possibly worried that his characterization might make it appear that the natives are unsuitable for useful labor, Columbus notes that the Indians are "not slow or unskilled, but of excellent and acute understanding". He also notes that the "women appear to work more than the men".

Columbus's physical descriptions are brief, noting only that the natives have straight hair and are "nor are they black like those in Guinea". They go around usually naked, although sometimes they wear a small cotton loincloth. They often carry a hollow cane, which they use to both till and fight. They eat their food "with many spices which are far too hot" ("comen con especias muchas y muy calientes en demasía"; in the Copiador version Columbus refers to a red hot chili pepper by its Taíno name, agís). Columbus claims the Indians practice monogamy ("each man is content with only one wife"), "except for the rulers and kings" (which can have as many as twenty wives). He confesses he is uncertain if they have a notion of private property ("Ni he podido entender si tenian bienes proprios"). In a more detailed passage, Columbus describes the Indian oar-driven canoe (canoa, the first known written appearance of this word, originally from the Taíno language). Columbus compares the Indian canoe to the European fusta (small galley).

Towards the end of the letter, Columbus reveals that local Indians told him about the possible existence of cannibals, which he refers to as "monsters" ("monstruos"). This is a probable reference to the Caribs from the Leeward Islands, although neither the word "cannibal" nor "Carib" appears in the printed editions (however, in the Copiador letter, he claims the "monsters" come from an island called "Caribo", Dominica?). Columbus says the monsters are reported to be long-haired, very ferocious, and "eat human flesh" ("los quales comen carne humana"). Columbus has not seen them himself, but says that local Indians claim the monsters have many canoes, and that they sail from island to island, raiding everywhere. However, Columbus proclaims disbelief in the existence of these "monsters", or rather suggests this is likely just a local Indian myth pertaining to some distant Indian seafaring tribe who are probably not unlike themselves ("I regard them as of no more account than the others", "yo no los tengo en nada mas que a los otros").

Columbus connects the monsters story to another local legend about a tribe of female warriors, who are said to inhabit the island of "Matinino" east of Hispaniola ("first island of the Indies, closest to Spain", Guadaloupe?). Columbus speculates that the aforesaid canoe-borne monsters are merely the "husbands" of these warrior women, who visit the island intermittently for mating. The island of women reportedly abounds in copper, which the warrior-women forge into weapons and shields.

Lest his readers begin to get wary, Columbus rounds off with a more optimistic report, saying the local Indians of Hispaniola also told him about a very large island nearby which "abounds in countless gold" ("en esta ay oro sin cuenta"). (He doesn't give this gold island a name in the printed letters, but in the Copiador version, this island is identified and named as "Jamaica".) In the printed letters, Columbus claims to be bringing back some of the gold island's "bald-headed" inhabitants with him. Earlier in the letter, Columbus had spoken also of the land of "Avan" ("Faba" in the Copiador letter), in the western parts of Juana, where men are said to be "born with tails" ("donde nacan la gente con cola")—probably a reference to the Guanajatabey of western Cuba.

The Libro Copiador version of the letter contains more native names of islands than the printed editions. For instance, in the Copiador letter, Columbus notes that island of "monsters" is called "Caribo", and explains how the warrior-women of Matinino send away their male children to be raised there. It also refers to an island called "Borinque" (Puerto Rico), unmentioned in the printed editions, that the natives report to lie between Hispaniola and Caribo. The Copiador letter notes Juana is called "Cuba" by the natives ("aquéllos llaman de Cuba"). He also gives more details about the gold island, saying it is "larger than Juana", and lying on the other side of it, "which they call Jamaica", where "all the people have no hair and there is gold without measure" ("que llaman Jamaica; adonde toda la gente della son si cabellos, en ésta ay oro sin medida"). In the Copiador letter, Columbus suggests that he is bringing normal (full-haired) Indians back to Spain who have been to Jamaica, who will report more about it (rather than bringing the island's own bald-headed inhabitants, as claimed in the printed letters).

Columbus also gives an account of some of his own activities in the letters. In the letter, he notes that he ordered the erection of the fort of La Navidad on the island of Hispaniola, leaving behind some Spanish colonists and traders. Columbus reports he also left behind a caravel—evidently covering up the loss of his flagship, the Santa María. He reports that La Navidad is located near reported gold mines, and is a well-placed entrepot for the commerce that will doubtlessly soon be opened with the Great Khan ("gran Can") on the mainland. He speaks of a local king near Navidad whom he befriended and treated him as a brother ("y grand amistad con el Rey de aquella tierra en tanto grado que se preciava de me lhamar e tener por hermano")—almost certainly a reference to Guacanagaríx, cacique of Marién.

In the Copiador version (but not the printed editions), Columbus alludes to the treachery of "one from Palos" ("uno de Palos"), who made off with one of the ships, evidently a complaint about Martín Alonso Pinzón, the captain of the Pinta (although this portion of the Copiador manuscript is damaged and hard to read). The Copiador version also mentions other points of personal friction not contained in the printed editions, e.g. references to the ridicule Columbus suffered in the Spanish court prior to his departure, his bowing to pressure to use large ships for ocean navigation, rather than the small caravels he preferred, which would have been more convenient for exploring.

At the end of his printed letter, Columbus promises that if the Catholic Monarchs back his bid to return with a larger fleet, he will bring back a lot of gold, spices, cotton (repeatedly referenced in the letter), mastic gum, aloe, slaves, and possibly rhubarb and cinnamon ("of which I heard about here").

Columbus ends the letter urging their Majesties, the Church, and the people of Spain to give thanks to God for allowing him to find so many souls, hitherto lost, ready for conversion to Christianity and eternal salvation. He also urges them to give thanks in advance for all the temporal goods found in abundance in the Indies that shall soon be made available to Castile and the rest of Christendom.

The Copiador version (but not the printed Spanish or Latin editions) also contains a somewhat bizarre detour into messianic fantasy, where Columbus suggests the monarchs should use the wealth of the Indies to finance a new crusade to conquer Jerusalem, Columbus himself offering to underwrite a large army of ten thousand cavalry and hundred thousand infantry to that end.

The sign off varies between editions. The printed Spanish letter is dated aboard the caravel "on the Canary Islands" on February 15, 1493. ("Fecha en la caravela sobra las yslas de Canaria a xv de Febrero, ano Mil.cccclxxxxiii"), and signed merely "El Almirante", while the printed Latin editions are signed "Cristoforus Colom, oceanee classis prefectus" ("Prefect of the Ocean fleet"). However, it is doubtful Columbus actually signed the original letter that way. According to the Capitulations of Santa Fe negotiated prior to his departure (April 1492), Christopher Columbus was not entitled to use the title of "Admiral of the Ocean Sea" unless his voyage was successful. It would be highly presumptuous for Columbus to sign his name that way in February or March, when the original letter was drafted, before that success was confirmed by the royal court. Columbus only obtained confirmation of his title on March 30, 1493, when the Catholic monarchs, acknowledging the receipt of his letter, address Columbus for the first time as "our Admiral of the Ocean Sea and Vice-Roy and Governor of the islands which have been discovered in the Indies" ("nuestro Almirante del mar Océano e Visorrey y Gobernador de las Islas que se han descubierto en las Indias"). This suggests the signature in the printed editions was not in the original letter, but was an editorial choice by the copyists or printers.

In the Copiador version there are passages (omitted from the printed editions) petitioning the monarchs for the honors promised him at Santa Fe, and additionally asking for a cardinalate for his son and the appointment of his friend, Pedro de Villacorta, as paymaster of the Indies. The Copiador letter signs off as "made in the sea of Spain on March 4, 1493" ("Fecha en la mar de España, a quatro días de março"), a stark contrast to the February 15 given in the printed versions. There is no name or signature at the end of the Copiador letter; it ends abruptly "En la mar" ("At sea").

In the printed Spanish editions (albeit not in the Latin editions nor the Copiador), there is a small postscript dated March 14, written in Lisbon, noting that the return journey took only 28 days (in contrast with the 33 days outward), but that unusual winter storms had kept him delayed for an additional 23 days. A codicil in the printed Spanish edition indicates that Columbus sent this letter to the "Escribano de Racion", and another to their Highnesses. The Latin editions contain no postscript, but end with a verse epigram added by Leonardus de Cobraria, Bishop of Monte Peloso.

Assessment

Christopher Columbus's letter is often compared to the letters of other early explorers, notably his contemporary Amerigo Vespucci, whose letters of in 1504–05 enjoyed even greater dissemination and popularity. The tone and focus of Columbus's letter may have something to do with it. Columbus's descriptions of the lands and peoples are not really as a detached observer, filled with sheer curiosity, but rather more as an invested entrepreneur with an eye for economic opportunities. It should be remembered that the Columbus expedition was commercial in purpose. Having failed to find the great markets and cities of China or India, he was returning with empty hulls. So it was unsurprising that in his letter, which has the purpose of reporting the results of his voyage to his investors, Columbus emphasized future economic prospects to make it appear a success.

At every turn, Columbus seems to attempt to portray the islands of the Indies as suitable for future colonization. The notion of colonization for profit was not unfamiliar at the time. The Portuguese had already colonized the Atlantic islands of Madeira and the Azores and erected considerable export industries in timber, sugar and dragon's blood, and the Castilian crown was in the process of completing its conquest of the Canary Islands, drumming up trade in orchil and slaves as they went.

In his letter, Columbus's description of the land focuses on listing exploitable natural resources and what can be built there in the future (mines, towns, farms), rather than launching into descriptive dissertations. There are no extended allusions to an earthly Garden of Eden, marvelous vegetation or colorful songbirds, or the structure of Indian villages, as can be found in Vespucci's letters or in Columbus's own journal. It seems evident Columbus's letter was written for an audience of European officials and merchants, not to delight the imagination of common European readers.

The anthropological notes in Columbus's letter are relatively sparse. He does not really inquire into or describe the local Arawak natives, their lifestyles, society or customs in much detail. Rather, Columbus's letter is primarily focused on the natives' interaction with the Spaniards, underlining their docility and amenability and other points relevant for the prospects of successful future colonization (religion, exchange, notions of property, work capacity). In emphasizing their timidity and lack of weapons, Columbus may have had in mind the long and painful Spanish conquest of the Canary islands, which had been fiercely resisted by the aboriginal Guanches, and perhaps sought to underline that such difficulties would not likely be encountered in the Indies islands. The existence of the Caribs—the prospect of warlike cannibals would surely be discouraging to colonization—is promptly dismissed by Columbus as myth.

The religious angle, the repeated emphasis on the masses of new souls available and inclined for conversion to Catholic Christianity, and even the crusade theory of the Copiador letter, was written more for an ecclesiastical-legal audience rather than investors. The decision on the future of the islands belonged to the pious Queen of Castile and the Pope, the ultimate arbitrator of the legal claims. Here too, Columbus seemed to be aware of history. The discovery of the Canary Islands in the 1340s had launched a wave of slaving expeditions that had shocked the Church and prompted the intervention of the pope, who overrode the claims of the Iberian monarchs and wrote the islands over to a private entrepreneur (Luis de la Cerda) who promised to convert the natives instead. The Portuguese prince Henry the Navigator had deftly connected the concepts of enslavement and religious conversion to secure a papal grant for the exclusive commercial exploitation of Guinea. Whether such a gambit would work in Columbus's case was as yet unclear, but the letter was not leaving things up to chance. The queen had already made some significant promises (Capitulations of Santa Fe), which Columbus reminded her of (in the Copiador letter). Should the monarchs not follow through, his religious arguments might find a sympathetic ear in the Church and perhaps persuade the pope to defend his privileges, and maybe even (although this is a stretch) decide to turn Columbus into a modern De la Cerda or Prince Henry, and enthrone him personally as the "Prince of the Indian Isles".

The practical intentions of the Columbus letter affected its tone and focus, and perhaps limited his audience, especially when compared to the more popular letters of Amerigo Vespucci. Matters of the Asian trade, economic exploitation and legal claims, might be interesting to overseas merchants, royal officials and Church lawyers, but less so to common European readers who were not likely to be involved at that high level. Vespucci's letters, by comparison, spoke to a more common imagination—new worlds, paradises on earth, noble savages, societies without masters and the folly of the ancients, appealed to common curiosity and intrigued the scientific interests of the Renaissance humanists of the day. Vespucci's rawer tales of cannibalism and free sexuality added a touch of titillation to the wonder. Columbus's letter, which passes over these details too quickly, and focuses on promising riches to merchants and converts to the Church, seemed relatively dull and grasping by comparison. The few points of marvel in Columbus's letter—cannibals, men with tails, and the island of the Amazons—are brief and only hearsay, dismissible as usual travel myths, unlikely to draw serious attention or set tongues talking in humanist circles.

Columbus's letter introduced his name to European audiences, but did not quite immortalize it. In years to come, it was Amerigo Vespucci's name that became associated with the new continent. Columbus's reputation and achievement was cemented less by his own pen, and more by that of early Spanish chroniclers, like Peter Martyr d'Anghiera, Gonzalo Fernández de Oviedo, Bartolomé de las Casas, Francisco López de Gómara, Antonio Herrera and, of course, his own son, Ferdinand Columbus.

History of the letter

No original manuscript copy of Columbus's letter is known to exist. Historians have had to rely on clues in the printed editions, many of them published without date or location, to reconstruct the history of the letter.

It is assumed that Columbus wrote the original letter in Spanish. As a result, historians tend to agree that the Barcelona edition (which has no date or publisher name, and the appearance of being hurriedly printed) was probably the first to be published, and was the closest to the original manuscript. At the end of the Barcelona edition there is a codicil stating:

This suggests that Columbus dispatched two letters—one to the Escrivano de Ración, Luis de Santángel, and another to the Catholic monarchs, Ferdinand II of Aragon and Isabella I of Castile.

In the printed version of the Spanish letter, the post-script is dated March 14, rather than March 4; this could be just a printer's error; the letter to the monarchs in the Libro Copiador gives the correct post-script date, March 4, 1493.

Dispatch

In his summary of the on-board journal, Columbus's son, Ferdinand Columbus (corroborated by Bartolomé de las Casas), reports that his father wrote two letters to the Catholic monarchs in the middle of a storm around the Azores on February 14, and sealed them in watertight casks, one thrown overboard, another tied to the stern, so that if the ships foundered, the letters would drift on their own to land. It is nearly impossible to suppose the letters were dispatched in this manner; the casks were probably fished back when the storm subsided, and the post-script confirms they were sent later. (It should be noted it is also unlikely Columbus initiated the long letter in the middle of the storm—he surely had more urgent matters to attend to; he probably wrote the main body of the letter in the calm period before the storm began on February 12, and hurried to finish them when the storm hit).

There is some uncertainty over whether Christopher Columbus sent the letters directly from Lisbon, after docking there on March 4, 1493, or held on to them until he reached Spain, dispatching the letters only after his arrival at Palos de la Frontera on March 15, 1493.

It is highly probable, albeit uncertain, that Columbus sent the letter from Lisbon to the Spanish court, probably by courier. Columbus's journal says that upon docking in Lisbon, Bartholomew Dias (on behalf of King John II of Portugal) demanded that Columbus deliver his report to him, which Columbus strenuously refused, saying his report was for the monarchs of Spain alone. Columbus probably realized time was of the essence. It was common for royal and commercial agents to accost and interview returning sailors in the docks, so the Portuguese king would likely have the information he sought soon enough. Once he determined the location of the islands discovered by Columbus, John II might initiate a legal offensive or dispatch his own ships, to claim them for Portugal. So Columbus realized the Spanish court needed to be informed of the results of his voyage as soon as possible. Had Columbus decided to wait until he reached Palos to dispatch his letter, it might have been received too late for the Spanish monarchs to react and forestall any Portuguese actions. The earliest Spanish record of the news, reporting that Columbus "had arrived in Lisbon and found all that he went to seek", is contained in a letter by Luis de la Cerda y de la Vega, Duke of Medinaceli, in Madrid, dated March 19, 1493,

It was possibly fear of the interception of the courier from Lisbon by Portuguese agents that prompted Columbus to introduce some disinformation in his letter. For instance, Columbus claims he wrote the letter on a caravel while he was around the Canary islands (rather than the Azores) probably in order to conceal that he had been sailing in Portuguese territorial waters. (the manuscript letter to the Monarchs writes the location as "Mar de España"). In the letter, Columbus also locates the islands at 26°N, quite north of their actual location, probably trying to set them above the latitude line designated by the Treaty of Alcáçovas of 1479 as the boundary of the exclusive dominions of the Portuguese crown (he fell a little short—the treaty latitude was set at the Canary islands latitude, approximately 27°50', which cuts around the middle of the Florida peninsula). He gives no details of his bearing, no mention of whether he sailed west, north or south, or whether the waters were shallow or deep—Columbus's letters "say much and reveal nothing". Moreover, he is unclear about the length of the trip, claiming it took "thirty-three days" (which is roughly correct if measured from the Canaries, but it was seventy-one days since he left Spain itself; Columbus's letter leaves it ambiguous). Finally, his emphatic statement that he formally "took possession" of the islands for the Catholic monarchs, and left men (and a ship) at La Navidad, may have been emphasized to forestall any Portuguese claim.

Recipients

The explicit recipient of Columbus's Spanish letter was the Escribano de Ración—at that time, Luis de Santángel. An official position of the Crown of Aragon, the Escribano de Ración was the high accountant or comptroller of the king's household expenditures, and can be thought of as a finance minister to Ferdinand II of Aragon.

It is unsurprising that Columbus singled Santangel out as the first recipient of the news. Santangel had been the person who made the case to, and persuaded, Queen Isabella to sponsor Columbus's voyage eight months earlier. Indeed, Santangel arranged for much of the financing to the Castilian crown (much of it from his own pocket) to enable the monarchs to sponsor it. As Santangel had a lot riding on the results of this expedition, perhaps more than anybody else, it was perhaps natural for Columbus to address his first letter to him. Moreover, as the letter indicates, Columbus sought more financing to return with an even larger fleet to the Indies as soon as possible, so it would be useful to contact Santangel immediately, so he could set the wheels in motion for a second voyage.

The story of the second copy of the letter, the one ostensibly sent to the Catholic Monarchs, has been more complicated. The "contain" verb in the codicil of the Spanish Letter to Santangel leaves ambiguous which one was contained in which. Some believe the letters to the Monarchs and to Santangel were sent separately, perhaps even on different days (March 4 and March 14 respectively) others suggest Santangel was supposed to personally deliver the letter to the monarchs (even though handling royal correspondence was outside his formal functions, Santangel's proximity to Isabella may have been a security consideration); still others believe it the other way around, that the letter to Santangel was submitted first to the monarchs to get royal approval before being forwarded to Santangel for ultimate publication (it would have been consistent with Santangel's office as Escribano, to oversee and pay the printers). The reply of the Catholic monarchs to Columbus, dated March 30, 1493, acknowledges receipt of the letter, but clarifies nothing about how it was delivered.

It was long believed by historians that the printed Spanish editions, although bearing no addressee except "Señor", was based on the copy of the letter sent by Columbus to Luis de Santangel, but that the Latin edition printed in Rome (and subsequently Basel, Paris, etc.) was a translated version of the copy of the letter sent by Columbus to the Catholic Monarchs.

The printed Spanish and Latin editions are practically identical, with only some very minor differences, most of them attributable to the printers. In particular, the Latin edition omits the postscript and codicil pertaining to the Escribano, and adds a prologue and epilogue not present in the Spanish editions, which give some clues as to its assumed provenance. The earliest Latin version (although bearing no date or printer name) states the letter was addressed to "Raphael Sanxis" (assumed to mean Gabriel Sanchez, the treasurer of the Crown of Aragon), and has an opening salutation hailing the Catholic king Ferdinand II of Aragon (later Latin editions correct the addressee's name to "Gabriel Sanchez" and add Isabella I of Castile to the salutation). The prologue notes that the translation into Latin was undertaken by the notary Leander de Cosco and completed on April 29, 1493 ("third of the calends of May"). The Latin editions also have an epilogue with an epigram lauding Ferdinand II by the Neapolitan prelate Leonardus de Corbaria, Bishop of Monte Peloso.

For much of the past century, many historians have interpreted these notes to indicate that the Latin edition was a translated copy of the letter Columbus sent to the Catholic monarchs, who were holding court in Barcelona at the time. The story commonly related is that after Columbus's original Spanish letter was read out loud at court, the notary Leander de Cosco was commissioned by Ferdinand II (or his treasurer, Gabriel Sanchez) to translate it into Latin. A copy was subsequently forwarded to Naples (then part of the crown of Aragon), where Bishop Leonardus got a hold of it. The bishop subsequently carried it to Rome, probably to report its contents to Pope Alexander VI. At the time, the pope was then deep in the midst of arbitrating between the claims of the crowns of Portugal and Spain over Columbus's discoveries. The papal bull Inter caetera, delivering the pope's initial opinion, was issued on May 3, 1493, albeit there remained disputed details to work out (a second and third bull followed soon after). It is possible Bishop Leander sought to use Columbus's letter to influence that process. While in Rome, Bishop Leonardus arranged for the publication of the letter by the Roman printer Stephanus Plannck, possibly with an eye to help popularize and advance the Spanish case. The letter's subsequent reprinting in Basel, Paris and Antwerp within a few months, seems to suggest that copies of the Roman edition went along the usual trade routes into Central Europe, probably carried by merchants interested in this news.

The 1985 discovery of a manuscript copybook, known as the Libro Copiador, containing a copy of Columbus's letter addressed to the Catholic Monarchs, has led to a revision of this history. The Copiador version has some very distinctive differences from the printed editions. It is now increasingly believed that the Latin edition printed in Rome is actually a translation of the letter to Santangel, and that the letter to the Monarchs was never translated nor printed. In other words, all the printed editions, Spanish and Latin, derive from the same Spanish letter to Luis de Santangel,. In this view, the reference to "Raphael Sanxis" added by the Roman printer is regarded as a simple error, probably arising from confusion or uncertainty in Italy about whom exactly was holding the office of "Escribano de Racion" of Aragon at the time, the bishop or the printer mistakenly assuming it was Gabrel Sanchez and not Luis de Santangel. But another possibility is that the Aragonese bureaucracy made a copy of Santangel's letter, and forwarded a copy to Sanchez for his information, and that this letter found its way to Italy by some channel, with or without royal permission (a fragment of an Italian translation suggests the treasurer sent a copy to his brother, Juan Sanchez, then a merchant in Florence.)

Nonetheless, some historians believe that Columbus sent three distinct letters: one the Catholic Monarchs (the manuscript copy), another to Luis de Santangel (origin of the printed Spanish editions), and a third to Gabriel Sanchez (origin of the Latin editions). In other words, that the Santangel and Sanchez letters, although practically identical, are nonetheless distinct. However, this leave open the question of why Columbus would have sent a separate letter to Gabriel Sanchez, treasurer of Aragon, with whom he was not intimate, nor was particularly involved in the Indies enterprise, nor any more influential in court than Santangel or some other people Columbus might have addressed.

The choice of Gabriel Sanchez may, however, have been at Luis de Santangel's recommendation or initiative. Gabriel Sanchez was of a family of conversos who traced their origins back to a Jew named Alazar Goluff of Saragossa, and Sanchez was married to the daughter of Santangel's cousin (also named Luis de Santangel). Although there is no record of Sanchez's direct involvement in the organization or financing of the fleet, his nephew, Rodrigo Sanchez, was aboard Columbus's ship as either a surgeon or a veedor (or fiscal inspector). Years earlier, Gabriel Sanchez's three brothers—Juan, Alfonso and Guillen—as well as his brother-in-law, the son of Santangel's cousin (also, confusingly, named Luis de Santangel, like his father) were accused of conspiracy in the murder of the Spanish inquisitor Pedro de Arbués in 1485. Juan and Alfonso escaped abroad, Guillen was tried but given the chance to repent. The Santangel brother-in-law, however, was found guilty of Judaizing and sentenced to death. Gabriel Sanchez himself was also accused, but he was soon extricated by his employer, King Ferdinand II. Perhaps not coincidentally, another of the persons implicated in the conspiracy was the uncle of Leander Cosco, the Latin translator of Columbus's letter to Sanchez, who may himself have been a relative to the Sanchez clan. Gabriel's brother Juan Sanchez set himself up in Florence as a merchant, and is known to have received a copy of Columbus's letter from Gabriel Sanchez, which commissioned to be translated into Italian (only a partial fragment survives, see below). One of Gabriel's nephews, also named Juan Sanchez, would later (1502) become the agent of the Aragon treasury in Seville and a contractor of supplies for the Hispaniola colonies. These intricate familial connections between Luis de Santangel, Gabriel Sanchez, Juan Sanchez and Leander Cosco, could be a mere coincidence, but it also suggests that the dissemination process may have been centrally organized by Luis de Santangel through channels he trusted.

It been suggested in recent years that the printed letter may not have been written in its entirety by the hand of Columbus, but rather was edited by a court official, probably Luis de Santangel. This is reinforced by the discovery of the Libro Copiador. The text in the printed Spanish and Latin editions is much cleaner and streamlined than the roaming prose of Columbus's letter to the monarchs found in the Libro Copiador. In particular, the printed editions omit practically all of Columbus's allusions to personal friction found in the manuscript—over the choice of ships, past treatment in the royal court, or the insubordination of the "one from Palos" (Martín Alonso Pinzón)—as well as Columbus's bizarre call for crusade in the Holy Land. The omission of these "distracting" points strongly suggests that there was another hand in the editing of the printed editions. And that this hand was probably a royal official, as these points could be construed as undignified or embarrassing to the crown.

This suggests that the printing of the Columbus letter, if not directly undertaken by royal command, probably had royal knowledge and approval. Its intent may have been to popularize and advance the Spanish case against the Portuguese claims. As noted before, these were being intensively negotiated in the papal court throughout 1493–94. If so, it is quite possible that Luis de Santangel was precisely that royal official, that he edited the content and oversaw the printing in Spain, and it was Santangel who sent a copy of the edited letter to Gabriel Sanchez who proceeded to disseminate it to his contacts in Italy to be translated into Latin and Italian and printed there. The peculiarities of the printed editions ("Catalanisms" in the spelling, the omission of Isabella) suggest this entire editing, printing and dissemination process was handled from the outset by Aragonese officials—like Santangel and Sanchez—rather than Castilians.

The small Spanish editions (and its subsequent disappearance) would be consistent with this thesis. To influence public opinion in Europe, and particularly the Church and the Pope, a Spanish version was not nearly as useful as a Latin one, so there was no purpose of continuing to print the Spanish edition once the Latin one became available. Indeed, there was no point in reprinting the Latin editions either, once the Treaty of Tordesillas was signed in June 1494. Thus, Columbus's letter serves as an early example of the harnessing of the new printing press by the State for propaganda purposes.

Settling the claims

Christopher Columbus was probably correct to send the letter from Lisbon, for shortly after, King John II of Portugal indeed began to outfit a fleet to seize the discovered islands for the Kingdom of Portugal. The Portuguese king suspected (rightly, as it turns out) that the islands discovered by Columbus lay below the latitude line of the Canary Islands (approx. 27°50'), the boundary set by the 1479 Treaty of Alcáçovas as the area of Portuguese exclusivity (confirmed by the papal bull Aeterni regis of 1481).

Urgent reports on the Portuguese preparations were dispatched to the Spanish court by the Duke of Medina-Sidonia. Ferdinand II dispatched his own emissary, Lope de Herrera, to Lisbon to request the Portuguese to immediately suspend any expeditions to the west Indies until the determination of the location of those islands was settled (and if polite words failed, to threaten). Even before Herrera arrived John II had sent his own emissary, Ruy de Sande, to the Spanish court, reminding the Spanish monarchs that their sailors were not allowed to sail below Canaries latitude, and suggesting all expeditions to the west be suspended. Columbus, of course, was in the middle of preparing for his second journey.

Pope Alexander VI (an Aragonese national and friend of Ferdinand II) was brought into the fray to settle the rights to the islands and determine the limits of the competing claims. His first bull on the matter, Inter caetera, dated May 3, 1493, was indecisive. The pope assigned the Crown of Castile "all lands discovered by their envoys" (i.e. Columbus), so long as they are not possessed by any Christian owner (which Columbus's letter confirmed). On the other hand, the Pope also safeguarded the Portuguese claims by confirming their prior treaties and bulls ("no right conferred on any Christian prince is hereby understood as withdrawn or to be withdrawn"). Thus, on his first shot, the pope effectively left the matter unsettled until the determination of the islands' actual geographic location. (Note: although most of the negotiations were masterminded by Ferdinand II of Aragon, who took a personal interest in the second voyage, the actual official claim of title on the islands belonged to his wife, Queen Isabella I of Castile. The rights, treaties and bulls pertain only to the Crown of Castile and Castilian subjects, and not to the Crown of Aragon or Aragonese subjects)

It was apparently soon realized that the islands probably lay below the latitude boundary, as only a little while later, Pope Alexander VI issued a second bull Eximiae devotionis (officially dated also May 3, but written c. July 1493), that tried to fix this problem by stealthily suggesting the Portuguese treaty applied to "Africa", and conspicuously omitting mention of the Indies. On his third attempt, in another bull also called Inter caetara, written in the summer and backdated to May 4, 1493. The Pope once again confirmed the Spanish claim on the Indies more explicitly with a longitude line of demarcation granting all lands 100 leagues west of Cape Verde (not merely those discovered by "her envoys") as the exclusive dominion of the Crown of Castile (with no explicit safeguards for prior Portuguese treaties or grants). (there is some confusion whether Eximiae devotionis preceded or followed the second Inter caetera; it is commonly supposed that the first Inter caetara ("May 3") was drafted in April and received in Spain on May 17, the second Inter caetera ("May 4") drafted in June, and received in Spain by July 19 (a copy was forwarded to Columbus in early August); while Eximiae diviones ("May 3") is normally assumed written sometime in July. In official time, Eximiae precedes the second Inter caetara, but in actual time may have actually followed it.)

It is uncertain exactly how the printed editions of the Columbus letter influenced this process. The letter reports the islands are located at 26°N which falls just below the Canary latitude, so the letter worked almost in Portugal's favor, and forced the pope into the geographical contortions of confirming Spanish possession without violating prior treaties. However, the increasing strength of the bulls over the summer, when the letter's circulation was at its height, suggests the Spanish case was ultimately helped rather than hurt by the letter. Minutiae over latitude degrees paled in insignificance with the excitement of the new discoveries revealed in the letters. While the Portuguese tried to paint Columbus as merely just another Spanish interloper, little more than a smuggler, illegally trying to trade in their waters, the letters presented him as a great discoverer of new lands and new peoples. The prospect of new souls ready to be converted, emphasized in the letters, and a Spanish crown eager to undertake the expense of that effort, must have swayed more than a few opinions.

Frustrated by the pope, John II decided to deal with Spanish directly. The Portuguese envoys Pero Diaz and Ruy de Pina arrived in Barcelona in August, and requested that all expeditions be suspended until the geographical location of the islands was determined. Eager for a fait acompli, Ferdinand II played for time, hoping he could get Columbus out on his second voyage to the Indies before any suspensions were agreed to. As the king wrote Columbus (September 5, 1493), the Portuguese envoys had no clue where the islands were actually located ("no vienen informados de lo que es nuestro").

On September 24, 1493, Christopher Columbus departed on his second voyage to the west Indies, with a massive new fleet. The Pope chimed in with yet another bull on the matter, Dudum siquidum, written in December but officially backdated September 26, 1493, where he went further than before, and gave Spain claim over any and all lands discovered by her envoys sailing west, whatever hemisphere those lands happened to be. Dudum Siquidum had been issued with second voyage in mind—should Columbus indeed reach China or India or even Africa on this trip, the lands discovered would come under Spanish exclusive sphere.

Subsequent negotiations between the crowns of Portugal and Spain proceeded in Columbus's absence. They culminated in the famous Treaty of Tordesillas partitioning the globe between Spanish and Portuguese spheres of exclusivity at a longitude line 370 leagues west of Cape Verde (about 46°30' W). On the day the treaty was signed, June 7, 1494, Columbus was sailing along the southern shore of Cuba, prodding fruitlessly at that lengthy coast. On June 12, Columbus famously gathered his crew on Evangelista island (what is now Isla de la Juventud), and had them all swear an oath, before a notary, that Cuba was not an island but indeed the mainland of Asia and that China could be reached overland from there.

Editions of the letter

There are two known editions of the (Spanish) Letter to Santangel, and at least six editions of the (Latin) Letter to Gabriel Sanchez published in the first year (1493), plus an additional rendering of the narrative into Italian verse by Giuliano Dati (which went through five editions). Other than the Italian verse, the first foreign language translation was into German in 1497. In all, seventeen editions of the letter were published between 1493 and 1497. A manuscript copy of the letter to the Catholic monarchs, found in 1985, remained unprinted until recently.

Letter to Luis de Santangel (Spanish)

Written and printed in Spanish, usually assumed to be from the copy of the letter sent by Columbus to Luis de Santángel, the Escribano de Racion of the Crown of Aragon, although there is no addressee named (the letter is addressed merely to "Señor").

Neither of these editions are mentioned by any writers before the 19th century, nor have any other copies been found, which suggests they were very small printings, and that the publication of Columbus's letter may have been suppressed in Spain by royal command.

The existence of the Latin letter to Gabriel Sanchez was known long before the existence of the Spanish letter to Santangel. The Latin editions do not contain the codicil about the letter being sent to the "Escribano de Racion", so there was hardly a trace of its existence before the first copy (the Ambrosian edition) was found in 1856.

In retrospect, however, some hints are given earlier. Columbus's son, Ferdinand Columbus, in making an account of his own library, listed a tract with the title Lettera Enviada al Escribano de Racion a 1493: en Catalan. This may have been a reference to the Barcelona edition of Columbus's letter to Santangel. It is likely that Andrés Bernáldez, chaplain of Seville, may have had or seen a copy (manuscript or printed) of the Spanish letter to Santangel, and paraphrased it in his own Historia de los Reyes Católicos (written at the end of the 15th century).

The Spanish historian Martín Fernández de Navarrete was the first to definitively find a copy of the Spanish letter in the royal archives of Simancas and to identify Luis de Santangel as the recipient. Navarrete published a transcription of the Spanish letter in his famous 1825 Colección,. However, Navarrete's transcription is not based on an original 15th-century edition (which he never claimed to have seen) but rather on a hand-written copy made in 1818 by Tomás González, an archivist at Simancas. Gonzalez's copy has since been lost, and exists now only in the Navarrete transcription.It is uncertain exactly what edition or manuscript González copied (although some of the tell-tale mistakes of the Barcelona edition are repeated).

The Brazilian historian Francisco Adolfo de Varnhagen found another hand-written copy of the Spanish letter to Santangel among the papers of the Colegio Mayor de Cuenca in Salamanca. This copy contains a significantly different ending, "Fecha en la carabela, sobre la Isla de S.a Maria, 18 de Febrero de 93." ("written on the caravel, on the island of Santa Maria, 18 February 1493"). The date (February 18) and the identification of the Azores island of Santa Maria (rather than the Canaries) are anomalies not normally found in other editions of the Letter to Santangel. It also lacks the Lisbon post-script and the note about it being sent to the Escriban de la Racion. The Cuenca copy also had a cover title "Carta del Almirante á D. Gabriel Sanches". As a result, Varnhagen originally conjectured this may very well have been the original Spanish copy that was translated by Leander de Cosco into Latin, and found its way to Rome. However, modern historians believe this is in fact a later copy of the Barcelona or Ambrosian editions, and that the anomalies exist because the copyist endeavored to correct mistakes and errors in the Spanish letter in light of the later editions and published histories of the Indies by Peter Martyr, Ferdinand Columbus, etc. The original Cuenca manuscript used by Varnhagen has since disappeared.

It is generally accepted that the Barcelona edition is prior to the Ambrosian one. The Barcelona edition is replete with small errors (e.g., "veinte" instead of "xxxiii" days) and Catalan-style spellings (which Columbus would not have used), suggesting it was carelessly copied and hurriedly printed. The Ambrosian edition seems to correct most of these mistakes, although it also makes a few new mistakes of its own. Navarrete's transcription makes some of the same mistakes as the Barcelona edition (e.g. veinte instead of xxxiii), but most of the spellings are in proper Castilian, although it is uncertain how much of this was in the original, and how much was massaged by Gonzalez or Navarrete in their transcriptions. While all the Spanish editions are very close to each other, historians believe they are not merely corrected reprints of each other, but that all derive independently (or at least in consultation with) an unknown prior edition or manuscript. Because of the "Almirante" signature and other clues, it is believed that all the Spanish editions are probably indirect, that is, that they were probably not directly copied from Columbus's original manuscript letter, but are themselves copies of earlier unknown copies or editions.

The simplicity and rarity of the original printed editions of the Letter to Santangel (only two copies are known to exist) has made it appealing to forgers, and there have been repeated attempts to sell fake copies of the letter to libraries and collectors. In one famous case, an Italian forger attempted to sell a copy to the New York Public Library. When the librarians refused to buy it, the forger angrily tore up the volume in front of them and stormed out. The librarians fished the pieces out of the wastepaper basket and put it back together; it is currently held as a curiosity by the New York Public Library.

Letter to Gabriel Sanchez (Latin)

The first printed edition of the Latin translation of Columbus's letter was probably printed in Rome by the printer Stephen Plannck, c. May 1493. Most other early Latin editions are reprints of that edition. The title is given as De Insulis Indiae supra Gangem nuper inventis ("Of the islands of India beyond the Ganges, recently discovered"), and contains a prologue noting that it was sent by Christopher Columbus to "Raphael Sanxis" (later editions correct it to "Gabriel Sanchez"), the treasurer of the Crown of Aragon,. Its opening salutation hails the Catholic monarch Ferdinand II of Aragon (later editions also add mention of Isabella I of Castile) and identifies the translator as the notary "Aliander de Cosco" (later editions correct it to "Leander de Cosco"), noting that he finished translating it on April 29, 1493 ("third calends of May"). In full, the opening of the first Roman edition reads:

The corrections (Ferdinand & Isabella, Gabriel Sanchez, Lander de Cosco) were underaken in the Second and Third Roman editions later that same year, possibly as a result of complaints by Castilian emissaries in Rome who felt their Queen (and spellings) were given short-shrift by the Aragonese.

All the Latin editions omit the endings found in the Spanish edition to Santangel—i.e., they omit the sign-off of being written on board ship in the Canaries, the postscript about the storm and days it took to return and the codicil about the letter being sent to the Escribano de Racion and the Catholic monarchs. Instead, it simply signs off "Lisbon, the day before the Ides of March" ("Ulisbone, pridie Idus Martii", that is, on May 14). Columbus's signature is given as "Christoforus Colom Oceanice classis Præfectus" ("Christopher Columbus, Prefect (or Admiral) of the Ocean fleet"). At the end, there is a verse epigram in honor of Ferdinand II written by Leonardus de Cobraria, Bishop of Monte Peloso.

For a long time, historians believed the Latin edition was based on the copy of the letter sent by Columbus to the Catholic monarchs (as mentioned at the end of the Spanish letter to Santangel), and that Columbus's address to the treasurer Gabriel Sanchez was merely a courtly formality. According to this account, Columbus's original letter was read (in Spanish) before the monarchs then holding court in Barcelona, and then Ferdinand II of Aragon (or his treasurer Gabriel Sanchez) ordered it translated into Latin by the notary Leander de Cosco, who completed the translation by April 29, 1493 (as noted in the prologue). The manuscript was subsequently carried (or received) by the Neapolitan prelate Leonardus de Corbaria, Bishop of Monte Peloso, who took it to Rome and arranged for its printing there with Stephanus Plannck, c. May 1493. The Roman edition was subsequently carried into Central Europe and reprinted in Basel (twice, 1493 and 1494), Paris (three times in 1493) and Antwerp (once, 1493). A corrected Roman edition was printed by two different publishers in late 1493—one by Stephen Plannck again, the other by Frank Silber (known as Argenteus).

Italian verse and German translations

The Latin letter to Gabriel Sanchez, either the first or second Roman editions, was translated into Italian ottava rima by Giuliano Dati, a popular poet of the time, at the request of Giovanni Filippo dal Legname, secretary to Ferdinand II. The first edition of the Italian verse edition was published in June 1493, and went quickly through an additional four editions, suggesting this was probably the most popular form of the Columbus letter known at least to the Italian public. A translation of the Latin letter into German prose was undertaken in 1497.

Italian translation fragments

There are three manuscripts of incomplete attempts by Italian authors to translate the narrative Spanish (or perhaps Latin) letter into Italian prose, probably within 1493. The three fragments were first published by Cesare de Lollis in the Raccolta Colombiana of 1894.

It might be worth noting here that the first known French translation appeared in Lyon in 1559, in a volume by Charles Fontaine. The first known English translation appeared in the Edinburgh Review in 1816.

Letter to the Catholic monarchs (Libro Copiador)

The existence of this manuscript letter was unknown until it was discovered in 1985. The manuscript letter was found as part of a collection known as the Libro Copiador, a book containing manuscript copies of nine letters written by Columbus to the Catholic monarchs, with dates ranging from March 4, 1493 to October 15, 1495, copied by the hand of a writer in the late 16th century. Seven of these nine letters were previously unknown. Its discovery was announced in 1985 by an antiquarian book dealer in Tarragona. It was acquired in 1987 by the Spanish government and is currently deposited at the Archivo General de Indias in Seville. A facsimile edition was published in Rumeu de Armas (1989). A transcription and English translation can be found in Zamora (1993).

Although scholars have tentatively embraced the Libro Copiador as probably authentic, it is still in the early stages of careful and critical scrutiny, and should be treated a bit cautiously. The first letter in the copybook purports to be a copy of the original letter sent by Christopher Columbus to the Catholic Monarchs from Lisbon announcing the discovery. If authentic, it is prior to the Barcelona edition, indeed it precedes all known versions of the letter. It contains significant differences from both the Spanish letter to Santangel and the Latin letter to Sanchez—notably more details about Indian reports, including previously-unmentioned native names of islands (specifically: "Cuba", "Jamaica", "Boriquen" and "Caribo"), and a strange proposal to use the revenues from the Indies to launch a crusade to conquer Jerusalem. It omits some of the more economic-oriented details of the printed editions. If authentic, this letter practically solves the "Sanchez problem": it confirms that the Latin letter to Gabriel Sanchez is not a translation of the letter that the Spanish codicil said Columbus sent to the Monarchs, and strongly suggests that the Sanchez letter is just a Latin translation of the letter Columbus sent to Luis de Santangel.

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