Name Thom Nickels | Role Author | |
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Nominations Lambda Literary Award for Gay Men's Science Fiction/Fantasy Known for left progressive' writing for the Huffington Post,activist inthe Gay Liberation Front (Boston) Books Gay and lesbian Philadelphia, Walking Water ; After All t, Philadelphia Architecture, Manayunk, Tropic of Libra |
The architecture of isolation thom nickels at tedxdrexelu
Thom Nickels is a conservative commentator and Philadelphia-based author of nine literary works and previous recipient of the 2005 Philadelphia AIA Lewis Mumford Architecture Journalism Award, and was nominated for a Lambda Literary Award and a Hugo Award for his book, Two Novellas.
Contents
- The architecture of isolation thom nickels at tedxdrexelu
- Philly Factor 1309 Thom Nickels author
- Biography
- Controversy
- Selected works
- References

Philly Factor #1309 Thom Nickels, author
Biography
Born in Darby, Pennsylvania, Thom Nickels grew up in Chester County where he went to a local high school in Malvern. He enrolled in Philadelphia's Charles Morris Price School of Journalism where he co-edited the school's magazine, The New Price Review. Nickels then enrolled in Baltimore's Eastern College on Mt. Vernon Square where he majored in Liberal Arts.
He wrote a number of articles as a Contributing Writer for the Gay and Lesbian Review from 2004 to 2011 and he currently is the Spiritual Editor for the Lambda Literary, formerly the Lambda Book Review.
In 1998, he co-founded The Arts Defense League and helped to spearhead a citywide movement to keep the Maxfield Parrish mural, “Dream Garden,” in Philadelphia. He was interviewed by People magazine, The Philadelphia Inquirer, The Daily News, and NPR.
Controversy
Nickels currently works as a journalist and opinion writer for Philadelphia (magazine), where he criticizes "PC culture" and liberal politics, In an article published after the London terrorist attack in March 2017, he writes, "I don't hate Muslims - I hate the ideology of Islam." In response to Philadelphia's theatre scene and the practice of gender- and race-conscious casting, Nickels writes, "it's repetitive brainwashing minus the art." In an article published on HuffPost in 2013, Nickels defends a widely-criticized skit in the Philadelphia Mummers Parade in which white participants dressed up in stereotypical Native American costumes, writing, "Welcome once again to our super-hypersensitive world." Nickels' article fueled a great deal of anger, especially from Native American advocacy and human rights organizations. One piece confronted Nickels, claiming, "'The First Amendment protects (to an extent) your right to be culturally tone deaf and offensive. But if you're going to deliberately provoke offense, have the guts to own it. Don't go parading your ignorance in other people's faces and then deride them as overly-sensitive when they are offended by your deliberate offensiveness.'"
In 2001, while Nickels worked as a freelance reporter for the The Philadelphia Inquirer, he came under fire for writing an article that was based on fabrication. The story, "Painful silence makes the slaying of a gay man a double tragedy," details the senseless murder of a gay man in Philadelphia's Washington Square. Furthermore, Nickels claimed that "there was no news -- no mention -- of the killing in the daily press or on any of Philadelphia's TV stations," suggesting the man's sexuality to be the reason for the silence. It soon came out that no such murder actually occurred. According to Nickels, his informant, "Steve Lev," had made up the story, but Nickels never verified any of the facts. The Inquirer published a five-paragraph retraction after the incident came to light, and Nickels was fired for negligence. Nickels later defended himself, saying:
"It's pretty distressing to me. I feel kind of caught in the middle. I really saw an injustice here and the injustice outraged me... I guess I expected the paper to work with me if they saw glitches and holes. The Inquirer erred, too... [Inquirer Opinion and Editorial Editor Chris Satullo] said he felt I had been victimized, but could not get past that dogmatic, technical point that I did not call the police. This was an unforgivable sin and I should be excommunicated. A lifetime of excommunication seemed very unfair to me."