Lovecraft was born on August 20, 1890 in his family home at 194 (later 456) Angell Street in Providence, Rhode Island (the house was demolished in 1961). He was the only child of Winfield Scott Lovecraft (1853–1898), a traveling salesman of jewelry and precious metals, and Sarah Susan Phillips Lovecraft (1857–1921), who could trace her ancestry to the Massachusetts Bay Colony in 1631. Both of his parents were of entirely English ancestry, and most of his ancestors had been in New England since the colonial period. His great-grandfather Joseph Lovecraft Jr. emigrated to Rochester, New York from Devon, England in 1831. Lovecraft's father, who became acutely psychotic in 1893 when Lovecraft was three, was placed in the Providence psychiatric institution of Butler Hospital where he remained until his death in 1898. Lovecraft maintained throughout his life that his father died in a condition of paralysis brought on by "nervous exhaustion." It has been suggested that his father's mental illness may have been caused by syphilis, but neither Lovecraft nor his mother (who also died in Butler Hospital) seem to have shown signs of being infected with the disease.
After his father's hospitalization, Lovecraft was raised by his mother, his maternal aunts Lillian Delora Phillips and Annie Emeline Phillips, and his maternal grandfather Whipple Van Buren Phillips, an American businessman. All five resided together in the family home. Lovecraft was a prodigy, reciting poetry at the age of three and writing complete poems by six. His grandfather encouraged his reading, providing him with classics such as One Thousand and One Nights, Thomas Bulfinch's Age of Fable, and children's versions of the Iliad and the Odyssey. His grandfather also stirred the boy's interest in the weird by telling him his own original tales of gothic horror.
Lovecraft was frequently ill as a child, and he barely attended school until he was eight years old because of his sickly condition, and was withdrawn after a year. He read voraciously during this period and became especially enamored of chemistry and astronomy. He produced several hectographed publications with a limited circulation, beginning in 1899 with The Scientific Gazette. Four years later, he returned to public school at Hope High School. Beginning in his early life, Lovecraft is believed to have suffered from sleep paralysis, a form of parasomnia; he believed himself to be assaulted at night by horrific "night gaunts". Much of his later work is thought to have been directly inspired by these terrors. (Indeed, "Night Gaunts" became the subject of a poem of the same name, in which they were personified as devil-like creatures without faces.)
His grandfather's death in 1904 greatly affected Lovecraft's life. Mismanagement of his estate left his family in a poor financial situation, and they were forced to move into much smaller accommodations at 598 (now a duplex at 598–600) Angell Street. He is said to have suffered in 1908, prior to his high school graduation, what he later described as a "nervous breakdown", and consequently never received his high school diploma. S. T. Joshi suggests in his biography of Lovecraft that a primary cause for this breakdown was his difficulty in higher mathematics, a subject that he needed to master to become a professional astronomer.
The adult Lovecraft was gaunt with dark eyes set in a very pale face (he rarely went out before nightfall). For five years after leaving school, he lived an isolated existence with his mother, primarily writing poetry without seeking employment or new social contacts. This changed in 1913 when he wrote a letter to the pulp magazine Argosy complaining about the insipidness of the love stories in the publication by writer Fred Jackson. The ensuing debate in the magazine's letters column caught the eye of Edward F. Daas, president of the United Amateur Press Association (UAPA), who invited Lovecraft to join the organization in 1914.
In April 1917, Lovecraft tried to join the National Guard but did not pass the physical examination.
The UAPA reinvigorated Lovecraft and incited him to contribute many poems and essays; in 1916, his first published story, The Alchemist, appeared in the United Amateur Press Association. The earliest commercially published work came in 1922, when he was thirty-one. By this time he had begun to build what became a huge network of correspondents. His lengthy and frequent missives would make him one of the great letter writers of the century. Among his correspondents were Robert Bloch (Psycho), Clark Ashton Smith, and Robert E. Howard (Conan the Barbarian series). Many former aspiring authors later paid tribute to his mentoring and encouragement through the correspondence.
His oeuvre is sometimes seen as consisting of three periods: an early Edgar Allan Poe influence; followed by a Lord Dunsany–inspired Dream Cycle; and finally the Cthulhu Mythos stories. However, many distinctive ideas and entities present in the third period were introduced in the earlier works, such as the 1917 story "Dagon", and the threefold classification is partly overlapping.
In 1919, after suffering from hysteria and depression for a long period of time, Lovecraft's mother was committed to Butler Hospital - the mental institution where her husband had died. Nevertheless, she wrote frequent letters to Lovecraft, and they remained close until her death on May 24, 1921, the result of complications from gallbladder surgery.
A few days after his mother's death, Lovecraft attended a convention of amateur journalists in Boston, Massachusetts, where he met and became friendly with Sonia Greene, a widow and owner of a successful hat shop and seven years his senior. Lovecraft's aunts disapproved of the relationship. Lovecraft and Greene married on March 3, 1924, and relocated to her Brooklyn apartment at 793 Flatbush Avenue; she thought he needed to get out of Providence in order to flourish and was willing to support him financially. Greene, who had been married before, later said Lovecraft had performed satisfactorily as a lover, though she had to take the initiative in all aspects of the relationship. She attributed Lovecraft's passive nature to a stultifying upbringing by his mother. Lovecraft's weight increased to 90 kg (200 lb) on his wife's home cooking.
He was enthralled by New York, and, in what was informally dubbed the Kalem Club, he acquired a group of encouraging intellectual and literary friends who urged him to submit stories to Weird Tales; editor Edwin Baird accepted many otherworldly 'Dream Cycle' Lovecraft stories for the ailing publication, though they were heavily criticized by a section of the readership. Established informally some years before Lovecraft arrived in New York, the core Kalem Club members were boys' adventure novelist Henry Everett McNeil; the lawyer and anarchist writer James Ferdinand Morton, Jr.; and the poet Reinhardt Kleiner.
On New Year's Day of 1925, Sonia moved to Cleveland for a job opportunity, and Lovecraft left Flatbush for a small first-floor apartment on 169 Clinton Street "at the edge of Red Hook," a location which came to discomfort him greatly. Later that year the Kalem Club's four regular attendees were joined by Lovecraft along with his protégé Frank Belknap Long, bookseller George Willard Kirk, and Lovecraft's close friend Samuel Loveman. Loveman was Jewish, but was unaware of Lovecraft's nativist attitudes. Conversely, it has been suggested that Lovecraft, who disliked mention of sexual matters, was unaware that Loveman and some of his other friends were homosexual.
Not long after the marriage, Greene lost her business and her assets disappeared in a bank failure; she also became ill. Lovecraft made efforts to support his wife through regular jobs, but his lack of previous work experience meant he lacked proven marketable skills. After a few unsuccessful spells as a low level clerk, his job-seeking became desultory. The publisher of Weird Tales attempted to put the loss-making magazine on a business footing and offered the job of editor to Lovecraft, who declined, citing his reluctance to relocate to Chicago; "think of the tragedy of such a move for an aged antiquarian," the 34-year-old writer declared. Baird was replaced with Farnsworth Wright, whose writing Lovecraft had criticized. Lovecraft's submissions were often rejected by Wright. (This may have been partially due to censorship guidelines imposed in the aftermath of a Weird Tales story that hinted at necrophilia, although after Lovecraft's death Wright accepted many of the stories he had originally rejected.)
Greene, moving where the work was, relocated to Cincinnati, and then to Cleveland; her employment required constant travel. Added to the daunting reality of failure in a city with a large immigrant population, Lovecraft's single room apartment at 169 Clinton Street in Brooklyn Heights, not far from the working class waterfront neighborhood Red Hook, was burgled, leaving him with only the clothes he was wearing. In August 1925 he wrote "The Horror at Red Hook" and "He", in the latter of which the narrator says "My coming to New York had been a mistake; for whereas I had looked for poignant wonder and inspiration… I had found instead only a sense of horror and oppression which threatened to master, paralyze, and annihilate me". It was at around this time he wrote the outline for "The Call of Cthulhu" with its theme of the insignificance of all humanity. In the bibliographical study H. P. Lovecraft: Against the World, Against Life, Michel Houellebecq suggested that the misfortunes fed Lovecraft's central motivation as a writer, which he said was racial resentment. With a weekly allowance Greene sent, Lovecraft moved to a working class area of Brooklyn Heights where he subsisted in a tiny apartment. He had lost 40 pounds (18 kg) of bodyweight by 1926, when he left for Providence.
Back in Providence, Lovecraft lived in a "spacious brown Victorian wooden house" at 10 Barnes Street until 1933. The same address is given as the home of Dr. Willett in Lovecraft's The Case of Charles Dexter Ward. The period beginning after his return to Providence—the last decade of his life—was Lovecraft's most prolific; in that time he produced short stories, as well as his longest work of fiction The Case of Charles Dexter Ward and At the Mountains of Madness. He frequently revised work for other authors and did a large amount of ghost-writing, including "The Mound", "Winged Death", and "The Diary of Alonzo Typer". Client Harry Houdini was laudatory, and attempted to help Lovecraft by introducing him to the head of a newspaper syndicate. Plans for a further project were ended by Houdini's death.
Although he was able to combine his distinctive style (allusive and amorphous description by horrified though passive narrators) with the kind of stock content and action that the editor of Weird Tales wanted—Wright paid handsomely to snap up "The Dunwich Horror" which proved very popular with readers—Lovecraft increasingly produced work that brought him no remuneration. Affecting a calm indifference to the reception of his works, Lovecraft was in reality extremely sensitive to criticism and easily precipitated into withdrawal. He was known to give up trying to sell a story after it had been once rejected. Sometimes, as with The Shadow Over Innsmouth (which included a rousing chase that supplied action) he wrote a story that might have been commercially viable, but did not try to sell it. Lovecraft even ignored interested publishers. He failed to reply when one inquired about any novel Lovecraft might have ready: although he had completed such a work, The Case of Charles Dexter Ward, it was never typed up.
A few years after Lovecraft had moved to Providence he and his wife Sonia Greene, having been living separately for so long, agreed to an amicable divorce. Greene moved to California in 1933 and remarried in 1936, unaware that Lovecraft, despite his assurances to the contrary, had never officially signed the final decree.
Throughout Lovecraft's life, selling stories and doing paid literary work for others did not provide enough to cover Lovecraft's basic expenses. He lived frugally, subsisting on an inheritance that was nearly depleted by the time of his last years. He sometimes went without food to be able to pay the cost of mailing letters. Eventually, he was forced to move to meager lodgings with his surviving aunt. He was also deeply affected by the suicide of his correspondent Robert E. Howard. In early 1937, Lovecraft was diagnosed with cancer of the small intestine and suffered from malnutrition as a result. He lived in constant pain until his death on March 15, 1937 in Providence.
In accordance with his lifelong scientific curiosity, he kept a diary of his illness until close to the moment of his death.
Lovecraft was listed along with his parents on the Phillips family monument (41°51′14″N 71°22′52″W). In 1977, fans erected a headstone in Swan Point Cemetery on which they inscribed his name, the dates of his birth and death, and the phrase "I AM PROVIDENCE", a line from one of his personal letters.
Groups of enthusiasts annually observe the anniversaries of Lovecraft's death at Ladd Observatory and of his birth at his grave site. In July 2013, the Providence City Council designated "H. P. Lovecraft Memorial Square" and installed a commemorative sign at the intersection of Angell and Prospect streets, near the author's former residences.
According to Joyce Carol Oates, Lovecraft (and Edgar Allan Poe in the 19th century) has exerted "an incalculable influence on succeeding generations of writers of horror fiction". Horror, fantasy, and science fiction author Stephen King called Lovecraft "the twentieth century's greatest practitioner of the classic horror tale." King has made it clear in his semi-autobiographical non-fiction book Danse Macabre that Lovecraft was responsible for his own fascination with horror and the macabre and was the largest figure to influence his fiction writing.
Early efforts to revise an established literary view of Lovecraft as an author of 'pulp' were resisted by some eminent critics; in 1945 Edmund Wilson expressed the opinion that "the only real horror in most of these fictions is the horror of bad taste and bad art". But "Mystery and Adventure" columnist Will Cuppy of the New York Herald Tribune recommended to readers a volume of Lovecraft's stories, asserting that "the literature of horror and macabre fantasy belongs with mystery in its broader sense." In 1962 Colin Wilson, in his survey of anti-realist trends in fiction The Strength to Dream, cited Lovecraft as one of the pioneers of the "assault on rationality" and included him with M.R. James, H.G. Wells, Aldous Huxley, Tolkien and others as one of the builders of mythicised realities over against the failing project of literary realism. Subsequently Lovecraft began to acquire the status of a cult writer in the counterculture of the 1960s and reprints of his work proliferated. In 2005 the status of classic American writer conferred by a Library of America edition was accorded to Lovecraft with the publication of Tales, a collection of his weird fiction stories.
Philosopher Graham Harman, seeing Lovecraft as having a unique—though implicit—anti-reductionalist ontology, says "No other writer is so perplexed by the gap between objects and the power of language to describe them, or between objects and the qualities they possess." Harman said of leading figures at the initial speculative realism conference (which included philosophers Quentin Meillassoux, Ray Brassier, and Iain Hamilton Grant) that, though they shared no philosophical heroes, all were enthusiastic readers of Lovecraft. According to scholar S. T. Joshi: "There is never an entity in Lovecraft that is not in some fashion material".
Several themes recur in Lovecraft's stories:
Forbidden, dark, esoterically veiled knowledge is a central theme in many of Lovecraft's works. Many of his characters are driven by curiosity or scientific endeavor, and in many of his stories the knowledge they uncover proves Promethean in nature, either filling the seeker with regret for what they have learned, destroying them psychologically, or completely destroying the person who holds the knowledge.
Some critics argue that this theme is a reflection of Lovecraft's contempt of the world around him, causing him to search inwardly for knowledge and inspiration.
The beings of Lovecraft's mythos often have human servants; Cthulhu, for instance, is worshiped under various names by cults among both the Greenlandic Inuit and voodoo circles of Louisiana, and in many other parts of the world.
These worshippers served a useful narrative purpose for Lovecraft. Many beings of the Mythos were too powerful to be defeated by human opponents, and so horrific that direct knowledge of them meant insanity for the victim. When dealing with such beings, Lovecraft needed a way to provide exposition and build tension without bringing the story to a premature end. Human followers gave him a way to reveal information about their "gods" in a diluted form, and also made it possible for his protagonists to win paltry victories. Lovecraft, like his contemporaries, envisioned "savages" as closer to supernatural knowledge unknown to civilized man.
Another recurring theme in Lovecraft's stories is the idea that descendants in a bloodline can never escape the stain of crimes committed by their forebears, at least if the crimes are atrocious enough. Descendants may be very far removed, both in place and in time (and, indeed, in culpability), from the act itself, and yet, they may be haunted by the revenant past, e.g. "The Rats in the Walls", "The Lurking Fear", "Arthur Jermyn", "The Alchemist", "The Shadow Over Innsmouth", "The Doom that Came to Sarnath" and "The Case of Charles Dexter Ward".
Often in Lovecraft's works the protagonist is not in control of his own actions, or finds it impossible to change course. Many of his characters would be free from danger if they simply managed to run away; however, this possibility either never arises or is somehow curtailed by some outside force, such as in "The Colour Out of Space" and "The Dreams in the Witch House". Often his characters are subject to a compulsive influence from powerful malevolent or indifferent beings. As with the inevitability of one's ancestry, eventually even running away, or death itself, provides no safety ("The Thing on the Doorstep", "The Outsider", The Case of Charles Dexter Ward, etc.). In some cases, this doom is manifest in the entirety of humanity, and no escape is possible ("The Shadow Out of Time").
Lovecraft was familiar with the work of the German conservative-revolutionary theorist Oswald Spengler, whose pessimistic thesis of the decadence of the modern West formed a crucial element in Lovecraft's overall anti-modern worldview. Spenglerian imagery of cyclical decay is present in particular in At the Mountains of Madness. S. T. Joshi, in H. P. Lovecraft: The Decline of the West, places Spengler at the center of his discussion of Lovecraft's political and philosophical ideas.
Lovecraft wrote to Clark Ashton Smith in 1927: "It is my belief, and was so long before Spengler put his seal of scholarly proof on it, that our mechanical and industrial age is one of frank decadence". Lovecraft was also acquainted with the writings of another German philosopher of decadence: Friedrich Nietzsche.
Lovecraft frequently dealt with the idea of civilization struggling against dark, primitive barbarism. In some stories this struggle is at an individual level; many of his protagonists are cultured, highly educated men who are gradually corrupted by some obscure and feared influence.
In such stories, the curse is often a hereditary one, either because of interbreeding with non-humans (e.g., "Facts Concerning the Late Arthur Jermyn and His Family" (1920), "The Shadow over Innsmouth" (1931)) or through direct magical influence (The Case of Charles Dexter Ward). Physical and mental degradation often come together; this theme of 'tainted blood' may represent concerns relating to Lovecraft's own family history, particularly the death of his father due to what Lovecraft must have suspected to be a syphilitic disorder.
In other tales, an entire society is threatened by barbarism. Sometimes the barbarism comes as an external threat, with a civilized race destroyed in war (e.g., "Polaris"). Sometimes, an isolated pocket of humanity falls into decadence and atavism of its own accord (e.g., "The Lurking Fear"). But most often, such stories involve a civilized culture being gradually undermined by a malevolent underclass influenced by inhuman forces.
It is likely that the "roaring twenties" left Lovecraft disillusioned as he was still obscure and struggling with the basic necessities of daily life, combined with seeing non-Western European immigrants in New York City.
Race is the most controversial aspect of Lovecraft's legacy, expressed in many disparaging remarks against the various non-Anglo-Saxon races and cultures in his work. As he grew older, his original Anglo-Saxon racial worldview softened into a classism or elitism which regarded the superior race to include all those self-ennobled through high culture. From the start, Lovecraft did not hold all white people in uniform high regard, but rather esteemed the English people and those of English descent. He praised non-WASP groups such as Hispanics and Jews; however his private writings on groups such as Irish Catholics, German immigrants and African-Americans were consistently negative. In an early doggerel poem, the 1912 On the Creation of Niggers, Lovecraft describes Africans not as human but "beasts..in semi-human figure...filled with vice...". While his racist perspective is undeniable, many critics argue this is irrelevant to the compelling mythos of his philosophical worlds. In his early published essays, private letters and personal utterances, he argued for a strong color line to preserve race and culture. He made these arguments by direct disparagement of various races in his journalism and letters, and perhaps allegorically in his fiction concerning non-human races. Some have interpreted his racial attitude as being more cultural than brutally biological: Lovecraft showed sympathy to those who adopted Western culture, even to the extent of marrying a Jewish woman whom he viewed as "well assimilated." While Lovecraft's racial attitude has been seen as directly influenced by the society of his day, especially the New England society he grew up in, his racism appeared stronger than the general popular viewpoint. Some researchers also note that his racial views failed to change with those of American society.
At the turn of the 20th century, humanity's increased reliance upon science was both opening new worlds and solidifying understanding of ours. Lovecraft portrays this potential for a growing gap of man's understanding of the universe as a potential for horror. Most notably in "The Colour Out of Space", where the inability of science to comprehend a contaminated meteorite leads to horror.
In a letter to James F. Morton in 1923, Lovecraft specifically pointed to Einstein's theory on relativity as throwing the world into chaos and making the cosmos a jest; in a letter to Woodburn Harris in 1929, he speculated that technological comforts risk the collapse of science. Indeed, at a time when men viewed science as limitless and powerful, Lovecraft imagined alternative potential and fearful outcomes. In "The Call of Cthulhu", Lovecraft's characters encounter architecture which is "abnormal, non-Euclidean, and loathsomely redolent of spheres and dimensions apart from ours". Non-Euclidean geometry is the mathematical language and background of Einstein's general theory of relativity, and Lovecraft references it repeatedly in exploring alien archaeology.
Lovecraft's works are ruled by several distinct pantheons of deities (actually aliens worshiped as such by humans) who are either indifferent or actively hostile to humanity. Lovecraft's actual philosophy has been termed "cosmic indifference" and this is expressed in his fiction. Several of Lovecraft's stories of the Old Ones (alien beings of the Cthulhu Mythos) propose alternate mythic human origins in contrast to those found in the creation stories of existing religions, expanding on a natural world view. For instance, in Lovecraft's "At the Mountains of Madness" it is proposed that humankind was actually created as a slave race by the Old Ones, and that life on Earth as we know it evolved from scientific experiments abandoned by the Elder Things. Protagonist characters in Lovecraft are usually educated men, citing scientific and rationalist evidence to support their non-faith. "Herbert West – Reanimator" reflects on the atheism common in academic circles. In "The Silver Key", the character Randolph Carter loses the ability to dream and seeks solace in religion, specifically Congregationalism, but does not find it and ultimately loses faith.
Lovecraft himself adopted the stance of atheism early in life. In 1932, he wrote in a letter to Robert E. Howard:
"All I say is that I think it is damned unlikely that anything like a central cosmic will, a spirit world, or an eternal survival of personality exist. They are the most preposterous and unjustified of all the guesses which can be made about the universe, and I am not enough of a hairsplitter to pretend that I don't regard them as arrant and negligible moonshine. In theory, I am an agnostic, but pending the appearance of radical evidence I must be classed, practically and provisionally, as an atheist."
In 1926, famed magician and escapist Harry Houdini asked Lovecraft to ghostwrite a treatise exploring the topic of superstition. Houdini's unexpected death later that year halted the project, but The Cancer of Superstition was partially completed by Lovecraft along with collaborator C. M. Eddy, Jr. A previously unknown manuscript of the work was discovered in 2016 in a collection owned by a magic shop. The book states "all superstitious beliefs are relics of a common 'prehistoric ignorance' in humans," and goes on to explore various superstitious beliefs in different cultures and times.
Some of Lovecraft's work was inspired by his own nightmares. His interest started from his childhood days when his grandfather would tell him Gothic horror stories.
Lovecraft's most significant literary influence was Edgar Allan Poe. He had a British writing style due to his love of British literature. Like Lovecraft, Poe's work was out of step with the prevailing literary trends of his era. Both authors created distinctive, singular worlds of fantasy and employed archaisms in their writings. This influence can be found in such works as his novella The Shadow Over Innsmouth where Lovecraft references Poe's story The Imp of the Perverse by name in Chapter 3, and in his poem "Nemesis", where the "... ghoul-guarded gateways of slumber" suggest the "... ghoul-haunted woodland of Weir" found in Poe's "Ulalume". A direct quote from the poem and a reference to Poe's only novel The Narrative of Arthur Gordon Pym of Nantucket is alluded to in Lovecraft's magnum opus At the Mountains of Madness. Both authors shared many biographical similarities as well, such as the loss of their fathers at young ages and an early interest in poetry.
He was influenced by Arthur Machen's carefully constructed tales concerning the survival of ancient evil into modern times in an otherwise realistic world and his beliefs in hidden mysteries which lay behind reality. Lovecraft was also influenced by authors such as Oswald Spengler and Robert W. Chambers. Chambers was the writer of The King in Yellow, of whom Lovecraft wrote in a letter to Clark Ashton Smith: "Chambers is like Rupert Hughes and a few other fallen Titans – equipped with the right brains and education but wholly out of the habit of using them". Lovecraft's discovery of the stories of Lord Dunsany, with their pantheon of mighty gods existing in dreamlike outer realms, moved his writing in a new direction, resulting in a series of imitative fantasies in a "Dreamlands" setting.
Lovecraft also cited Algernon Blackwood as an influence, quoting The Centaur in the head paragraph of "The Call of Cthulhu". He declared Blackwood's story "The Willows" to be the single best piece of weird fiction ever written.
Another inspiration came from a completely different source: scientific progress in biology, astronomy, geology, and physics. His study of science contributed to Lovecraft's view of the human race as insignificant, powerless, and doomed in a materialistic and mechanistic universe. Lovecraft was a keen amateur astronomer from his youth, often visiting the Ladd Observatory in Providence, and penning numerous astronomical articles for local newspapers. His astronomical telescope is now housed in the rooms of the August Derleth Society.
Lovecraft's materialist views led him to espouse his philosophical views through his fiction; these philosophical views came to be called cosmicism. Cosmicism took on a dark tone with his creation of what is today often called the Cthulhu Mythos, a pantheon of alien extra-dimensional deities and horrors which predate humanity, and which are hinted at in eons-old myths and legends. The term "Cthulhu Mythos" was coined by Lovecraft's correspondent and fellow author, August Derleth, after Lovecraft's death; Lovecraft jocularly referred to his artificial mythology as "Yog-Sothothery".
Lovecraft considered himself a man best suited to the early 18th century. His writing style, especially in his many letters, owes much to Augustan British writers of the Enlightenment like Joseph Addison and Jonathan Swift.
Among the books found in his library (as evidenced in Lovecraft's Library by S. T. Joshi) was The Seven Who Were Hanged by Leonid Andreyev and A Strange Manuscript Found in a Copper Cylinder by James De Mille.
Lovecraft's style has often been criticized by unsympathetic critics, yet scholars such as S. T. Joshi have shown that Lovecraft consciously utilized a variety of literary devices to form a unique style of his own – these include conscious archaism, prose-poetic techniques combined with essay-form techniques, alliteration, anaphora, crescendo, transferred epithet, metaphor, symbolism, and colloquialism.
Lovecraft was relatively unknown during his own time. While his stories appeared in the pages of prominent pulp magazines such as Weird Tales (eliciting letters of outrage as often as letters of praise from regular readers), not many people knew his name. He did, however, correspond regularly with other contemporary writers such as Clark Ashton Smith and August Derleth, who became good friends of his, even though they never met in person. This group of writers became known as the "Lovecraft Circle", since their writing freely borrowed elements of Lovecraft's stories, with his encouragement: the mysterious books with disturbing names, the pantheon of ancient alien entities such as Cthulhu and Azathoth, and eldritch places such as the New England town of Arkham and its Miskatonic University.
After Lovecraft's death, the Lovecraft Circle carried on. August Derleth in particular added to and expanded on Lovecraft's vision, not without controversy. While Lovecraft considered his pantheon of alien gods a mere plot device, Derleth created an entire cosmology, complete with a war between the good Elder Gods and the evil Outer Gods, such as Cthulhu and his ilk. The forces of good were supposed to have won, locking Cthulhu and others up beneath the earth, in the ocean, and so forth. Derleth's Cthulhu Mythos stories went on to associate different gods with the traditional four elements of fire, air, earth and water — an artificial constraint which required rationalizations on Derleth's part as Lovecraft himself never envisioned such a scheme.
Lovecraft's fiction has been grouped into three categories by some critics. While Lovecraft did not refer to these categories himself, he did once write: "There are my 'Poe' pieces and my 'Dunsany pieces' — but alas — where are any Lovecraft pieces?"Macabre stories (c. 1905–1920);
Dream Cycle stories (c. 1920–1927);
Cthulhu / Lovecraft Mythos stories (c. 1925–1935).
Lovecraft's writing, particularly the so-called Cthulhu Mythos, has influenced fiction authors including modern horror and fantasy writers. Stephen King, Ramsey Campbell, Bentley Little, Joe R. Lansdale, Alan Moore, Junji Ito, F. Paul Wilson, Brian Lumley, Caitlín R. Kiernan, William S. Burroughs, and Neil Gaiman, have cited Lovecraft as one of their primary influences. Beyond direct adaptation, Lovecraft and his stories have had a profound impact on popular culture. Some influence was direct, as he was a friend, inspiration, and correspondent to many of his contemporaries, such as August Derleth, Robert E. Howard, Robert Bloch and Fritz Leiber. Many later figures were influenced by Lovecraft's works, including author and artist Clive Barker, prolific horror writer Stephen King, Brain Keene has several novels based on the Old Gods, comics writers Alan Moore, Neil Gaiman and Mike Mignola, English author Colin Wilson, film directors John Carpenter, Stuart Gordon, Guillermo Del Toro and artist H. R. Giger. Japan has also been significantly inspired and terrified by Lovecraft's creations and thus even entered the manga and anime media. Chiaki J. Konaka is an acknowledged disciple and has participated in Cthulhu Mythos, expanding several Japanese versions. He is an anime scriptwriter who tends to add elements of cosmicism, and is credited for spreading the influence of Lovecraft among anime base. Along with Junji Ito, other influential manga artists have also been inspired by Lovecraft. Novelist and manga author, Hideyuki Kikuchi, incorporated a number of locations, beings and events from the works of Lovecraft into the manga Taimashin.
Argentine writer Jorge Luis Borges wrote his short story "There Are More Things" in memory of Lovecraft. Contemporary French writer Michel Houellebecq wrote a literary biography of Lovecraft called H. P. Lovecraft: Against the World, Against Life. Prolific American writer Joyce Carol Oates wrote an introduction for a collection of Lovecraft stories. The Library of America published a volume of Lovecraft's work in 2005, a reversal of traditional judgment that "has been nothing so far from the accepted canon as Lovecraft". French philosophers Gilles Deleuze and Félix Guattari refer to Lovecraft in A Thousand Plateaus, calling the short story "Through the Gates of the Silver Key" one of his masterpieces.
Lovecraft's fictional Mythos has influenced a number of musicians.The psychedelic rock band H. P. Lovecraft (who shortened their name to Lovecraft and then Love Craft in the 1970s) released the albums H. P. Lovecraft and H. P. Lovecraft II in 1967 and 1968 respectively; their titles included "The White Ship" and "At the Mountains of Madness", both titled after Lovecraft stories.
Metallica recorded a song inspired by "The Call of Cthulhu", an instrumental titled "The Call of Ktulu", and another song based on The Shadow Over Innsmouth titled "The Thing That Should Not Be", and another based on Frank Belknap Long's "The Hounds of Tindalos", titled "All Nightmare Long".
Progressive metal band Dream Theater's song "The Dark Eternal Night" is based on Lovecraft's story "Nyarlathotep".
Black Sabbath's "Behind the Wall of Sleep" appeared on their 1970 debut album and is based on Lovecraft's short story "Beyond the Wall of Sleep".
The Darkest of the Hillside Thickets entire repertoire is Lovecraft-based.
Melodic death metal band The Black Dahlia Murder produced "Throne of Lunacy" and "Thy Horror Cosmic" based on the Cthulhu Mythos.
UK anarcho-punk band Rudimentary Peni make repeated references in their song titles, lyrics and artwork, including in the album Cacophony, all 30 songs of which are inspired by the life and writings of Lovecraft.
In the Iron Maiden album Live After Death, the band mascot, Eddie, is rising from a grave inscribed with the name "H. P. Lovecraft" and a quotation from The Nameless City: "That is not dead which can eternal lie yet with strange aeons even death may die."
German metal group Mekong Delta made an album called The Music of Erich Zann.
Band leader and composer Les Baxter provided a melodic, electronic-influenced score for the movie version of The Dunwich Horror which has proved to be much more appreciated than the film itself and has been reissued several times, mostly on vinyl.
Fields of the Nephilim reference Cthulhu in two numbers on the 2nd album The Nephilim, while "Reanimator" from their 1st album Dawnrazor appears to be influenced by Herbert West - Reanimator.
"You're So Dark", B-side from AM's "One For The Road", by Arctic Monkeys, mentions Lovecraft as one of the authors of the "dark" culture along with Edgar Alan Poe.
Heavy metal band Mercyful Fate produced "The Mad Arab (Part 1)" and "Kutulu (The Mad Arab Part 2)" on albums "Time" and "Into The Unknown" based on Abdul Alhazred, the "Mad Arab" who created the Necronomicon in the Lovecraft universe.
New Zealand Jazz musician Reuben Bradley's 2015 album with Taylor Eigsti and Matt Penman, titled "Cthulhu Rising", programmatically recounts a Lovecraft story for each of its tracks.
Iced Earth's "Cthulhu" appeared on their 2014 album "Plagues of Babylon"
The American death metal band Cemetery Filth recorded the Song "Dagonian Dialect" based on Lovecraft's early short story "Dagon" for the "Four Doors to Death" split compilation in 2016.
The technical death metal band Nile have recorded many songs inspired by Lovecraft.
The french electronic music artist Carpenter Brut's 2015 album's first track "Escape from Midwich Valley" has a music video which is based on Lovecraft's "The Shadow Over Innsmouth".
Czech black metal band Root has a song named "The Old Ones" that deals with several Lovecraft's deities.
Canadian progressive house producer Deadmau5's 2010 album 4x4=12 featured "Cthulhu Sleeps" as track 7.
UK Goth band Killing Miranda have several songs titled after Lovecraft stories, these being, Enter The Dagon and Shadow Over Innsmouth. Also the song Bloodseed makes a reference to Dreams in the Witch House, and the titled track, Discotheque Necronomicon, uses the name of the infamous book mentioned in Lovecraft stories.
"Lovecraft in Brooklyn" is the eighth track on the Mountain Goats' album, Heretic Pride, released in 2008 on 4AD.
"Necronomicon" is the sixth track on the 2016 LP A Coliseum Complex Museum by Canadian rock band The Besnard Lakes.
The first demo of Finnish Goth rock band HIM, released in 1995, contains the track "Borellus", with lyrics taken directly from "The Case of Charles Dexter Ward". In Many Interviews frontman Ville Valo has lauded Lovecraft and explained how his stories greatly influenced the band as a whole.
All music and lyrics of the French post-black metal band The Great Old Ones are based on the work of H.P. Lovecraft and revolve around the Cthulhu Mythos.
The instrumental rock band Blind Idiot God is named after the Cthulhu Mythos deity Azathoth.
Death metal band Morbid Angel refer Lovecraft creations in several songs. The guitarist goes by the Lovecraft inspired name Trey Azagthoth.
Lovecraft has also influenced gaming. Chaosium's role-playing game Call of Cthulhu (currently in its seventh major edition) has been in print for 30 years. The tabletop games Arkham Horror, Eldritch Horror, Mansions of Madness and Elder Sign include some themes derived from the Call of Cthulhu RPG. Three collectible card games are Mythos, Call of Cthulhu: The Living Card Game, and the upcoming Arkham Horror: The Card Game. With the rise in popularity of tabletop gaming, many other Lovecraft-themed games have been produced, for example (note that this is not an exhaustive list; it is a small selection from better-known designers and publishers):Cthulhu Fluxx (Looney Labs) by Keith Baker with art by Derek Ring. This is a Lovecraft-themed version of the Fluxx series of games.
Cthulhu Gloom (Atlas Games) by Keith Baker with art by Todd Remick. This is a Lovecraft-themed version of the Gloom series of games.
Cthulhu Realms (Tasty Minstrel Games) by Darwin Kastle.
Cthulhu Wars (Green Eye Games/Petersen Games) by Sandy Petersen, original writer of the Call of Cthulhu RPG, and art by Richard Luong.
The Doom that Came to Atlantic City (Cryptozoic Entertainment) by Lee Moyer and Keith Baker, with miniatures by sculptor Paul Komoda.
Kingsport Festival (Passport Game Studios) by Andrea Chiarvesio and Gianluca Santopietro. Based thematically on Lovecraft's The Festival and his fictional town of Kingsport from The Terrible Old Man.
Munchkin Cthulhu (Steve Jackson Games) by J. H. G. Hendricks and Steve Jackson. This is a Lovecraft-themed version of the Munchkin series of games.
The Stars are Right (Steve Jackson Games) by Klaus Westerhoff, with art by François Launet.
Several video games are based on or influenced heavily by Lovecraft such as Call of Cthulhu: Dark Corners of the Earth, Quest for Glory IV: Shadows of Darkness, Shadow of the Comet, The Lurking Horror, Prisoner of Ice, Shadowman, Alone in the Dark, Chzo Mythos, Eternal Darkness: Sanity's Requiem, Cthulhu Saves the World, Sherlock Holmes: The Awakened, Amnesia: The Dark Descent, Amnesia: A Machine For Pigs, Castlevania: Symphony of the Night, Bloodborne, Darkest Dungeon, Fallout 3, Dead Space, Terraria, Splatterhouse, Darkness Within: In Pursuit of Loath Nolder, Darkness Within 2: The Dark Lineage, Penumbra, Blood, The Last Door, the Megami Tensei franchise, the Mass Effect series, Shadow Hearts and Quake. The MMORPG The Secret World is heavily based on Lovecraftian lore. In The Elder Scrolls V: Skyrim – Dragonborn, the Daedric Prince Hermaeus Mora and his realm of Oblivion, Apocrypha, are both heavily influenced by Lovecraft. The Old Gods featured in Blizzard Entertainment's Warcraft franchise are heavily influenced by Lovecraft's works. For example, the Old Gods C'Thun and Yogg-Saron have names that are very similar to Cthulhu and Yog-Sothoth, respectively.
Aside from his thinly veiled appearance in Robert Bloch's "The Shambler from the Stars", Lovecraft continues to be used as a character in supernatural fiction. An early version of Ray Bradbury's "The Exiles" uses Lovecraft as a character, who makes a brief, 600-word appearance eating ice cream in front of a fire and complaining about how cold he is. Lovecraft and some associates are included at length in Robert Anton Wilson and Robert Shea's The Illuminatus! Trilogy (1975). Lovecraft makes an appearance as a rotting corpse in The Chinatown Death Cloud Peril by Paul Malmont, a novel with fictionalized versions of a number of period writers. John Shirley's story When Death Wakes Me To Myself offers a tale of a therapy patient slowly remembering a former incarnation when he was HP Lovecraft.
Other notable works with Lovecraft as a character include Richard Lupoff's Lovecraft's Book (1985), Cast a Deadly Spell (1991), H.P. Lovecraft's: Necronomicon (1993), Witch Hunt (1994), Out of Mind: The Stories of H. P. Lovecraft (1998), Stargate SG-1: Roswell (2007), and Alan Moore's comic Providence (2015–17). Lovecraft also appears in the Season 6, Episode 21 episode "Let it Bleed" of the TV show Supernatural. A satirical version of Lovecraft named "H. P. Hatecraft" appeared as a recurring character on the Cartoon Network television series Scooby-Doo! Mystery Incorporated. A character based on Lovecraft also appears in the visual novel Shikkoku no Sharnoth: What a Beautiful Tomorrow, under the name "Howard Phillips" (or "Mr. Howard" to most of the main characters).. Another character based on Lovecraft appears in Afterlife with Archie. He appears as a minor character in Brian Clevinger's comic book series Atomic Robo, as an acquaintance and fellow-scientist of Nikola Tesla, having been driven insane by his involvement in the Tunguska Event which exposed him to the hidden horrors of the wider universe. He is eventually killed when his body becomes host to an extradimensional being infecting the timestream.. Lovecraft is a central plot element, as well as a character in Paul La Farge's 2017 novel, The Night Ocean.
The short story "The Invention of H. P. Lovecraft" by S. K. Azoulay suggests that Lovecraft was a fictional creation invented by Jorge Luis Borges.
In 2009's comical The Last Lovecraft, Actor Kyle Davis portrays the last of the Lovecraft bloodline, who must protect an ancient relic from Cthulhu's Starspawn.
For most of the 20th century, the definitive editions (specifically At the Mountains of Madness and Other Novels, Dagon and Other Macabre Tales, The Dunwich Horror and Others, and The Horror in the Museum and Other Revisions) of his prose fiction were published by Arkham House, a publisher originally started with the intent of publishing the work of Lovecraft, but which has since published a considerable amount of other literature as well. Penguin Classics has at present issued three volumes of Lovecraft's works: The Call of Cthulhu and Other Weird Stories, The Thing on the Doorstep and Other Weird Stories, and most recently The Dreams in the Witch House and Other Weird Stories. They collect the standard texts as edited by S. T. Joshi, most of which were available in the Arkham House editions, with the exception of the restored text of "The Shadow Out of Time" from The Dreams in the Witch House, which had been previously released by small-press publisher Hippocampus Press. In 2005 the prestigious Library of America canonized Lovecraft with a volume of his stories edited by Peter Straub, and Random House's Modern Library line have issued the "definitive edition" of Lovecraft's At the Mountains of Madness (also including "Supernatural Horror in Literature").
Lovecraft's poetry is collected in The Ancient Track: The Complete Poetical Works of H. P. Lovecraft (Night Shade Books, 2001), while much of his juvenilia, various essays on philosophical, political and literary topics, antiquarian travelogues, and other things, can be found in Miscellaneous Writings (Arkham House, 1989). Lovecraft's essay "Supernatural Horror in Literature", first published in 1927, is a historical survey of horror literature available with endnotes as The Annotated Supernatural Horror in Literature.
Although Lovecraft is known mostly for his works of weird fiction, the bulk of his writing consists of voluminous letters about a variety of topics, from weird fiction and art criticism to politics and history. Lovecraft's biographer L. Sprague de Camp estimates that Lovecraft wrote 100,000 letters in his lifetime, a fifth of which are believed to survive.
He sometimes dated his letters 200 years before the current date, which would have put the writing back in U.S. colonial times, before the American Revolution (a war that offended his Anglophilia). He explained that he thought that the 18th and 20th centuries were the "best", the former being a period of noble grace, and the latter a century of science.
Lovecraft was not an active letter-writer in youth. In 1931 he admitted: "In youth I scarcely did any letter-writing — thanking anybody for a present was so much of an ordeal that I would rather have written a two hundred fifty-line pastoral or a twenty-page treatise on the rings of Saturn." (SL 3.369–70). The initial interest in letters stemmed from his correspondence with his cousin Phillips Gamwell but even more important was his involvement in the amateur journalism movement, which was initially responsible for the enormous number of letters Lovecraft produced.
Despite his light letter-writing in youth, in later life his correspondence was so voluminous that it has been estimated that he may have written around 30,000 letters to various correspondents, a figure which places him second only to Voltaire as an epistolarian. Lovecraft's later correspondence is primarily to fellow weird fiction writers, rather than to the amateur journalist friends of his earlier years.
Lovecraft clearly states that his contact to numerous different people through letter-writing was one of the main factors in broadening his view of the world: "I found myself opened up to dozens of points of view which would otherwise never have occurred to me. My understanding and sympathies were enlarged, and many of my social, political, and economic views were modified as a consequence of increased knowledge." (SL 4.389).
Today there are five publishing houses that have released letters from Lovecraft, most prominently Arkham House with its five-volume edition Selected Letters. (Those volumes severely abridge the letters they contain). Other publishers are Hippocampus Press (Letters to Alfred Galpin et al.), Night Shade Books (Mysteries of Time and Spirit: The Letters of H. P. Lovecraft and Donald Wandrei et al..), Necronomicon Press (Letters to Samuel Loveman and Vincent Starrett et al.), and University of Tampa Press (O Fortunate Floridian: H. P. Lovecraft's Letters to R. H. Barlow). S.T. Joshi is supervising an ongoing series of volumes collecting Lovecraft's unabridged letters to particular correspondents.
"Lord of a Visible World: An Autobiography in Letters" was published in 2000, in which Lovecraft's letters are arranged according to themes, such as adolescence and travel.
Despite several claims to the contrary, there is currently no evidence that any company or individual owns the copyright to any of Lovecraft's work, and it is generally accepted that it has passed into the public domain.
There has been controversy over the copyright status of many of Lovecraft's works, especially his later works. Lovecraft had specified that the young R. H. Barlow would serve as executor of his literary estate, but these instructions had not been incorporated into his will. Nevertheless his surviving aunt carried out his expressed wishes, and Barlow was given charge of the massive and complex literary estate upon Lovecraft's death.
Barlow deposited the bulk of the papers, including the voluminous correspondence, with the John Hay Library, and attempted to organize and maintain Lovecraft's other writing. August Derleth, an older and more established writer than Barlow, vied for control of the literary estate. One result of these conflicts was the legal confusion over who owned what copyrights.
All works published before 1923 are public domain in the U.S. However, there is some disagreement over who exactly owns or owned the copyrights and whether the copyrights apply to the majority of Lovecraft's works published post-1923.
Questions center over whether copyrights for Lovecraft's works were ever renewed under the terms of the United States Copyright Act of 1976 for works created prior to January 1, 1978. The problem comes from the fact that before the Copyright Act of 1976 the number of years a work was copyrighted in the U.S. was based on publication rather than life of the author plus a certain number of years and that it was good for only 28 years. After that point, a new copyright had to be filed, and any work that did not have its copyright renewed fell into the public domain. The Copyright Act of 1976 retroactively extended this renewal period for all works to a period of 47 years and the Sonny Bono Copyright Term Extension Act of 1998 added another 20 years to that, for a total of 95 years from publication. If the works were renewed, the copyrights would still be valid in the United States.
The European Union Copyright Duration Directive of 1993 extended the copyrights to 70 years after the author's death. So, all works of Lovecraft published during his lifetime, became public domain in all 27 European Union countries on January 1, 2008. In those Berne Convention countries who have implemented only the minimum copyright period, copyright expires 50 years after the author's death.
Lovecraft protégés and part owners of Arkham House, August Derleth and Donald Wandrei, often claimed copyrights over Lovecraft's works. On October 9, 1947, Derleth purchased all rights to Weird Tales. However, since April 1926 at the latest, Lovecraft had reserved all second printing rights to stories published in Weird Tales. Hence, Weird Tales may only have owned the rights to at most six of Lovecraft's tales. Again, even if Derleth did obtain the copyrights to Lovecraft's tales, no evidence as yet has been found that the copyrights were renewed. Following Derleth's death in 1971, his attorney proclaimed that all of Lovecraft's literary material was part of the Derleth estate and that it would be "[protected] to the fullest extent possible."
S. T. Joshi concludes in his biography, H. P. Lovecraft: A Life, that Derleth's claims are "almost certainly fictitious" and that most of Lovecraft's works published in the amateur press are most likely now in the public domain. The copyright for Lovecraft's works would have been inherited by the only surviving heir of his 1912 will: Lovecraft's aunt, Annie Gamwell. Gamwell herself perished in 1941 and the copyrights then passed to her remaining descendants, Ethel Phillips Morrish and Edna Lewis. Morrish and Lewis then signed a document, sometimes referred to as the Morrish-Lewis gift, permitting Arkham House to republish Lovecraft's works but retaining the copyrights for themselves. Searches of the Library of Congress have failed to find any evidence that these copyrights were then renewed after the 28-year period and hence, it is likely that these works are now in the public domain.
Chaosium, publishers of the Call of Cthulhu role-playing game, have a trademark on the phrase "The Call of Cthulhu" for use in game products. TSR, Inc., original publisher of the Advanced Dungeons & Dragons role-playing game, included a section on the Cthulhu Mythos in one of the game's earlier supplements, Deities & Demigods (originally published in 1980 and later renamed to "Legends & Lore"). TSR later agreed to remove this section at Chaosium's request.
In 2009, Lovecraft Holdings, LLC, a company based out of Providence, filed trademark claims for clothing graphics of Lovecraft's name and silhouette.
Regardless of the legal disagreements surrounding Lovecraft's works, Lovecraft himself was extremely generous with his own works and encouraged others to borrow ideas from his stories and build on them, particularly with regard to his Cthulhu Mythos. He encouraged other writers to reference his creations, such as the Necronomicon, Cthulhu and Yog-Sothoth. After his death, many writers have contributed stories and enriched the shared mythology of the Cthulhu Mythos, as well as making numerous references to his work.
In 1984, writer Donald Wandrei caused some controversy after he was offered a World Fantasy Award for Life Achievement but refused to accept it because the award was a bust of H. P. Lovecraft that he felt looked more like a caricature of Lovecraft than an actual representation.
In August 2014, author Daniel José Older started a petition to change the World Fantasy Award statuette from a bust of Lovecraft to one of African-American author Octavia Butler. Kevin J. Maroney, editor of The New York Review of Science Fiction, also supported the call for the WFA to be changed from Lovecraft's face, suggesting it be replaced with a symbol representing the fantasy genre. Maroney argued this should be done "not out of disrespect for Lovecraft as a writer or as a central figure in fantasy, but as a courtesy to generations of writers whom the WFA hopes to honor." In response to the campaign, the board of the World Fantasy Awards announced in September 2014 that it was "in discussion' about the future of the award statuette., and in November 2015 it was announced that the World Fantasy Award trophy would no longer be modeled on H. P. Lovecraft.
Lovecraft drew extensively from his native New England for settings in his fiction. Numerous real historical locations are mentioned, and several fictional New England locations make frequent appearances.Pascoag, Rhode Island, in "The Horror at Red Hook".
Chepachet, Rhode Island, in "The Horror at Red Hook".
Binger, Caddo County, Oklahoma, in "The Mound".
Copp's Hill, Boston, Massachusetts
Pawtuxet (now Cranston, Rhode Island).
Dunedin, New Zealand
Albany, New York
Many locations within his hometown of Providence, Rhode Island, including the (then purportedly haunted) Halsey House, Prospect Terrace and Brown University's John Hay Library and John Carter Brown Library.
Danvers State Hospital, in Danvers, Massachusetts, which is largely believed to have served as inspiration for the infamous Arkham sanatorium from "The Thing on the Doorstep".
Catskill Mountains, New York.
New York City, New York.
Mainalo Mountain, Arcadia, Greece.
Tegea, Arcadia, Greece.
Fort Morton, Alaska, in "The Horror in the Museum".
New Orleans, Louisiana (and a mention of Tulane University) in "The Call of Cthulhu".
Newport, Rhode Island
Paterson, New Jersey, in "The Call of Cthulhu".
Mammoth Cave, Kentucky, in "The Beast in the Cave".
Oslo, Norway, in "The Call of Cthulhu".
Miskatonic University in the fictional Arkham, Massachusetts.
The Miskatonic River.
The fictional Central University Library at the real University of Buenos Aires in Buenos Aires, Argentina. According to Lovecraft, there is a copy of the Necronomicon here, but the University of Buenos Aires has never had a "central" library.
The sunken city of R'lyeh.
Lovecraft: Fear of the Unknown (2008).
Weird Tales: The Strange Life of H. P. Lovecraft (2006).