Disability in the media

Common depictions

The media generally depicts people with disabilities according to common stereotypes such as pity and heroism. Disability advocates often call this type of societal situation the "pity/heroism trap" or "pity/heroism dichotomy" and call instead for its supporters to "Piss On Pity" and push forward with inclusion instead.

When reports are about the "plight of the disabled" they rely on the pity or medical model of disability. Telethons are an example of this, such as the Jerry Lewis MDA Telethon which has been heavily criticised and sometimes even physically protested by disability rights advocates.

Negative day-to-day reporting may occur chiefly by depicting a given person or people with a disability as a burden or drain on society.

The "super-crip" model, in which subjects are portrayed as heroically overcoming their afflictions, is also often used when reporting on people with disabilities.

The social model tends to be used for reporting on the activities of disability rights activists if the report is positive.

The term "inspiration porn" was coined in 2012 by disability rights activist Stella Young in an editorial in Australian Broadcasting Corporation's webzine Ramp Up. The term describes when people with disabilities are called inspirational solely or in part on the basis of their disability.

Stereotypes

Stereotypical depictions of disability that originate in the arts, film, literature, television, and other mass media fiction works, are frequently normalized through repetition to the general audience. Once such a stereotype is absorbed and accepted by the mainstream public, it continues to be repeated in the media, in many slightly varied forms, but staying close to the stereotype. Many media stereotypes about disability have been identified. They are sometimes referred to as "tropes", meaning a recurring image or representation in the mainstream culture that is widely recognizable. Tropes repeated in works of fiction have an influence on how society at large perceives people with disabilities. Other forms of media, in turn, then portray people with disabilities in ways that conform with tropes and repeat them.

Some of these disability tropes that have been identified in popular culture include:

Other disability stereotypes that have been identified in popular culture include:

The existence of disability tropes in mass media is related to other stereotypes, or tropes, that have developed when other marginalized groups in society are depicted, such as the Magical Negro trope identified, and criticized, by film director Spike Lee. The mocking names often given to these tropes when they are identified indicates a rejection of the harmful stereotypes that they propagate.

Stereotypes may endure in a culture for several reasons: they are constantly reinforced in the culture, which mass media does easily and effectively; they reflect a common human need to organize people and categorize them; they reinforce discrimination that allows one group of society to exploit and marginalize another group. Several studies of mass media in Britain and the United States have identified common stereotypes, such as "noble warrior", "charity cripple", "curio", "freak", and "Pollyanna", where the researchers identified a position of "disapproval", on the part of the media, of some aspect of the disability. It has been shown that media portrayals of disability became more normalizing and accepting in the years immediately after World War II, when returning veterans with war-related disabilities were being reintegrated into society. A backlash of intolerance towards disability followed during the mid-20th century, with some researchers speculating that this may have been related to society's reaction against any identifiable "difference" as a result of Cold War tensions. Depictions of disability in media soon reverted to emphasizing the "freakish" nature of disability.

Broadcast media programming for disabled audiences

Broadcast media has in recent years begun to recognize the large audience of people with disabilities that it reaches. Programming dedicated to disability issues is increasing.

In 1990, the signing of the Americans with Disabilities Act (ADA) became the first news story on disability issues to become a lead story on cable news broadcaster CNN. News Director Ed Turner contacted the Washington bureau of CNN to have the signing of the ADA by President Bush broadcast live. The next day, the signing of the ADA was covered as the top headline in the New York Times, the Washington Post, and every other major U.S. newspaper. Disability rights activist Lex Frieden has stated, "That was the first time that millions of people were exposed to disability rights as the number one story". These milestones were a major change in reducing exclusion and invisibility for people with disabilities.

Ouch! by the British Broadcasting Corporation, The Largest Minority[1] broadcast in New York City, and a show presented in sign language on SABC television in South Africa, Dtv[2], are examples of programming produced for, and usually also by, people with disabilities.

Radio reading services are radio stations that broadcast readings from newspapers, magazines and books to mainly blind or partially sighted audiences.

In recent years, some mainstream publications and broadcasters have added writing and programming about disability-related topics. The Creative Diversity Network in the United Kingdom is an organization that advocates increased cultural and disability-related programming. Clare Morrow, the organization's Network Manager, states that "Disability is now at the heart of the diversity agenda for all of the UK's main television companies, thanks to their collective work". The BBC Website includes Ouch!, a disability news and discussion blog and internet talk show program.

Film

For filmmakers and audiences alike, there is an unspoken appeal for disabled people on screen. Films have an impact in shaping society's views of specific groups. For films with disability, these views and stereotypes are drawn from social institutions and norms in Western culture. Several influential pieces of writing that predate film which include disability:

These examples point to a reoccurring theme of disability in mainstream culture and in film, it is pervasive and often overlooked. One theory movie goers continue to watch films with disability is explained psychologically. In Sigmund Fraud's 1919 essay Uncanny, he attributes the fear of disability as a substitute for castration anxiety and veering from the norm Disability in film can be categorized into three eras: silent film to the 1930s, 1940s to the 1970s, and post 1970s.

Silent films to the 1930s

One of the first disability films is Thomas Edison's Fake Beggar in 1898. This short film of fifty seconds, is about a fake beggar who poses as blind, but is eventually caught by the police. Early depictions of the disabled involved criminality and freak shows. In this era, scientist tried to rationalize and catalog people’s abnormalities,for example Francis Bacon attempt in 1620 to Isidore Geoffroy Saint-Hillaire actualized catalog in the 1830s. In addition, Cesare Lombroso, a criminal anthropologist, drew a direct correlation between body and mind as a sign of degeneracy. This idea points to a common trope, one of the disabled criminal. Furthermore, these early films coincided with the accepted idea of eugenics at the time, leaning heavily towards the medical model of disability.

1940s to the 1970s

This era of disability films can be described as post-war films. The trope of the disabled alcoholic veteran in a wheelchair became passe. The WWII and the Vietnam War were publicly perceived and reacted to differently, therefore representations of disabled veterans from these respective wars were also different. Post-traumatic stress is a reoccurring theme in the 1970s, as actions films that previously upheld American culture and values, no longer did as a result of the Vietnam War.

Post 1970s

Contemporary films have attempted more nuanced and humanistic portrayals of the disabled. One particular movement, Dogme 95, attempted to change the standard narratives, aesthetics and productions of studio film. However, modern films sometimes also slip back to negative tropes, in example Hook (film), which brought back a stereotypical villain in Captain Hook.

Publications and broadcasts by disability related organisations

Many activist and charitable organisations have websites and publish their own magazines or newsletters.

Disability in documentary film

Disability has been shown to audiences since the early days of documentary film. Educational silent films showing hospital patients with various disabling conditions were shown to medical and nursing students. Films of schizophrenia patients with symptoms of catatonia, World War I veterans with extreme Post-Traumatic Stress Disorder (PTSD) (shell-shock) symptoms, and many other such films survive today. Michael J. Dowling (1866-1921) was a prominent Minnesota politician and newspaper publisher, who was also a quadruple amputee. World War I inspired him to further the cause of veterans with disabilities. Dowling had himself filmed performing routine tasks on his own, and had the films screened for groups such as the American Medical Association in 1918. His efforts promoted the rehabilitation of the physically disabled.

Documentary films sometimes had a tone that was a reflection of the public's morbid curiosity about visible disabilities that were considered shameful and ordinarily were hidden from public view. Nazi propagandists exploited this fear and prejudice to push the public to accept their euthanasia policies, including forcible sterilization, by screening films showing people with mental retardation and physical disabilities living in squalid conditions. At the same time, American President Franklin D. Roosevelt and his White House staff made a great effort to disguise his handicap (Roosevelt became paraplegic after contracting polio as an adult). Roosevelt was photographed and filmed only from positions that would hide his disability from the public, for fear that he would be perceived as weak.

More recently, documentary films about disability have been widely viewed on both public and cable television programming. The Channel 5 (UK) program Extraordinary Lives, and Channel 4 program Body Shock in the United Kingdom, broadcast much documentary material about disability. Titles of some documentary programming includes: "The Boy Who Sees Without Eyes — the 14-year-old American boy who navigates by sound; The Twin Within the Twin — the 34-year-old Bengali who carries his foetal twin within his abdomen; and The Twins Who Share a Body — Abby and Brittany Hensel, the world's only known dicephalus twins, ie. two heads with one body". Some of the documentaries, perceived to be in the "shock doc" (shock documentary) genre, have been denounced by critics with disabilities. Although the documentary programming contains educational and scientific information, the sensationalized, overt emotional appeal of the "tabloid tone" of the programming has raised objections. Laurence Clark has written in the BBC Website's disability blog Ouch!:

During these programs I often find myself screaming at the TV: 'Where the hell do they find these people?!' I suspect that someone somewhere has set up an agency called Rent-a-Freak, specifically to supply the most bizarre, eccentric disabled people they can find to budding documentary makers. But unlike today's documentary subjects, the freaks of old were at least paid to take part — and had some say over their performances.

Documentary photography

The first photographer to become widely known for depicting the visibly disabled was Diane Arbus. Her photographs, which are in fact art photographs, have been, and remain, highly controversial.

American documentary photographers Tom Olin and Harvey Finkle have featured people with disabilities in their works in public exhibits, including the National Constitution Center Museum.

Responses

Members of the public with disabilities have criticized media depictions of disability on the grounds that stereotypes are commonly repeated. Media coverage that is "negative", "unrealistic", or displays a preference for the "pitiful" and "sensationalistic" over the "everyday and human side of disability" are identified at the root of the dissatisfaction. Journalist Leye Jeannette Chrzanowski, who uses a wheelchair, has written:

Many people with disabilities believe mainstream journalists are incapable of accurately covering stories about them. Generally, journalists either portray us as pitiful cripples, super achievers, or insane mental patients. These erroneous media stereotypes of people with disabilities are perpetuated because journalists consistently fail to understand or learn about people with disabilities and the issues that are important to us.

Various organisations and programmes have been established to try to positively influence the frequency and quality of reporting on disability issues. By 2000, it was estimated that in the United States, there were between 3000 and 3500 newsletters, 200 magazines, and 50 to 60 newspapers regularly published that focussed on disability issues.