Name Thomas Vaughan Role Philosopher | Education Jesus College, Oxford Siblings Henry Vaughan | |
Died 1666, Albury, Oxfordshire, United Kingdom Books Long Livers, Euphrates: Or - the Waters of, Fame and Confession of the Frat, Anthroposophia Theomagica: A Magical, Coelum Terrae: The Magician | ||
Thomas Vaughan (17 April 1621 − 27 February 1666) was a Welsh philosopher and alchemist, who wrote in English. He is now remembered for his work in the field of natural magic.
Contents
Life
A Royalist clergyman from Brecon, Wales, Thomas was the twin brother of the poet Henry Vaughan, both being born at Newton, in the parish of St. Briget's, in 1621. He entered Jesus College, Oxford, in 1638, and remained there for a decade during the English Civil War.
Vaughan took part in the Battle of Rowton Heath in 1645. He became rector of the parish of Llansantffraed (St. Briget) Wales and took up medical studies, motivated by the lack of doctors in Wales. But in 1650, Vaughan was evicted from the parish because of his Royalist sympathies.
Vaughan later became involved with a plan of Robert Child to form a chemical club, with a laboratory and library, the main aim being to translate and collect chemical works. He married his wife Rebecca in 1651 and spent the next period of his life in London. His wife died in 1658.
Vaughan died at the house of Samuel Kem, at Albury, Oxfordshire.
Works
Although he did not practice medicine, Vaughan sought to apply his chemical skills to preparing medicines in the manner recommended by Paracelsus. He corresponded with Samuel Hartlib, who by 1650 was paying attention to Vaughan as author, and established a reputation with his book Anthroposophia Theomagica, a magico-mystical work. Vaughan was the author of tracts published under the pseudonym Eugenius Philalethes, as is now generally agreed.
Vaughan was unusual amongst alchemists of the time in that he worked closely with his wife Rebecca Vaughan. He was a self-described member of the "Society of Unknown Philosophers", and was responsible for translating into English in 1652 the Fama Fraternitatis Rosae Crucis, an anonymous Rosicrucian manifesto first published in 1614 in Kassel.
Allen G. Debus has written that a simple explanation of Vaughan's natural philosophy, in its mature form, is as the De occulta of Cornelius Agrippa, in an exposition coming via the views of Michael Sendivogius. As a writer in the school of Sendivogius, Vaughan follows Jacques de Nuisement and Andreas Orthelius. He placed himself in the tradition of the Rosicrucian reformers of education, and of Johannes Trithemius, his teacher Libanius Gallus, and Pelagius of Majorca, teacher of Libanius (of whom the last two are not known to have been real people apart from what Trithemius relates of them).
Controversies
Vaughan quarrelled in print with Henry More. Their pamphlet war petered out, but More returned to the subject of alchemists in Enthusiasmus Triumphatus (1656). Another critic of Vaughan was John Gaule.
Vaughan fell out with an alchemical collaborator, Edward Bolnest, over money matters and alleged broken promises, and the matter came to litigation after Bolnest had threatened violence. Vaughan was accused as part of this affair of spending 'most of his time in the study of Naturall Philosophy and Chimicall Phisick'. He is reported as having confessed that he had 'long sought and long missed ... the philosopher's stone'.