Street of the Prophets

Etymology

Street of the Prophets was established during the expansion of Jerusalem beyond the walls of the Old City in the mid-19th century. In the beginning, the street did not have a name. It was known as:

The street was officially named at the beginning of the British Mandate period by the Governor of Jerusalem, Ronald Storrs. At that time, the street was paved and infrastructure for water and electricity were installed.

According to one opinion, the street was named for the prophets of Israel, many of whom prophesied in Jerusalem. Another opinion holds that the street was named for the prophets of Judaism, Christianity and Islam, since the Mamluk tomb of Nabi Okasha in the nearby Zikhron Moshe neighborhood was traditionally viewed as the burial site of prophets of the three monotheistic faiths.

Pre-1948 hospitals

Early on, Street of the Prophets was a popular address for hospitals. In the mid-19th century, the hospitals that were located in the Old City were forced to move due to high population density and difficult sanitary conditions. Each hospital re-established itself on Street of the Prophets to maintain its proximity to the Jewish residents still residing in the Old City.

The hospitals run by Christian missionary organizations offered free medical care to attract Jewish patients for the purposes of missionizing. This practice was decried by the rabbis of the era, who issued a cherem against Jews who used these health services. Despite rabbinical opposition, many Jews continued to turn to Christian missionary hospitals for medical care.

The hospitals established on Street of the Prophets in the late 19th century and early 20th century included:

Government offices and consulates

Christian missions

Street of the Prophets was also home to Christian missions. The most prominent was the London Jews' Society mission headquartered at the western end of the street (now the Anglican International School campus). This 32-dunam site housed and employed hundreds of impoverished Jewish immigrants from Russia in the 1880s.

Hotels

Private homes

Unlike other areas outside the Old City which were exclusively Jewish, Christian or Arab, the Street of the Prophets was a heterogeneous zone. Ottoman and, later, British officials; foreign consuls and well-to-do residents all lived here, creating a cultural and social center.

Notable residents of the street include:

Religious communities

In the late 19th century, several Jewish neighborhoods were founded at the eastern end of Street of the Prophets, near Damascus Gate. Kirya Ne'emana (commonly known as Batei Nissan Beck, "Nissan Beck Houses"), was founded in 1875 for Hasidic residents. In the 1880s and 1890s additional housing was built for Syrian, Iraqi, and Persian Jews. Eshel Avraham was established in 1893 for Georgian and Caucasian Jews. These neighborhoods were virtually abandoned during the 1929 Palestine riots and the homes taken over by Christians and Muslims. The remaining Jewish residents left with the Arab takeover of East Jerusalem after 1948.

Beginning in the 1880s, an Ethiopian Christian community developed around the Ethiopian Church of Debre Gannet (Mount of Paradise) located on a site in Ethiopia Street bought in 1888, just north of Street of the Prophets. Under the initiative of Empress Taytu Betul, Ethiopian nobles and wealthy individuals contributed large sums of money to purchase houses on Ethiopia Street and Street of the Prophets, which belong to the community to this day.

Architecture

Most of the buildings on Street of the Prophets are constructed of stone and fronted by high walls built of stone and mortar. Private-home lots are large and include garden courtyards, either in front of the building (e.g. Hunt House, Navon Bey House, Mahanaim House) or behind it (e.g. Pasha's Village). The homes are one or two stories high; public buildings do not exceed four stories.

Many public and private buildings on the western side of Street of the Prophets, from Shivtei Israel Street to Davidka Square, are built in the European style and reflect the nationality of their builders. For example, the German Deaconess Hospital and its bell tower (today the eastern wing of Shaare Zedek Medical Center) are typical of churches and other public buildings in Germany. Buildings and doors along the street are decorated with religious symbols such as crosses, Stars of David, crescents, symbols of religious institutes, and Bible verses.

Several buildings were designed by architect Conrad Schick: the mission of the London Jews' Society (today the Anglican International School); parts of the German hospital, and the Tabor House (today the Swedish Theological Institute) (#58), which Schick made into his own home. Schick planned the William Holman Hunt House (#64), which Hunt himself built.

The Renaissance-style Italian Hospital was designed by Antonio Barluzzi, who created several other Christian churches in Jerusalem. It was completed in 1919; today it houses the Israel Ministry of Education and Culture.

In 1898, Theodor Herzl came to Jerusalem for the first time to meet with German emperor Wilhelm II, who was also visiting this city. Herzl met the emperor on an empty lot at #42 Street of the Prophets, where Wilhelm and his entourage were quartered in a tent camp. Herzl's efforts to plead the Zionist cause with the emperor were unsuccessful. Following the emperor's visit, the Ottoman authorities gave him the lot as a gift; Wilhelm, in turn, granted it to the German provostry, which constructed its headquarters there in 1903. Today the former provostry is part of the Jerusalem ORT campus.

The former Ethiopian consulate building at #38 and #40 is the sole representative of African architecture. The land for the building was purchased in 1910 by Baron von Ustinov on the directive of Empress Taytu of Ethiopia; his widow, Magdalena, sold the property and the partially finished building to Empress Zauditu in 1924. The white stone structure, completed in 1928, has gabled windows decorated with bright blue and gold porcelain mosaics. The largest mosaic depicts a lion bearing a cross and flag — the symbol of the Ethiopian royal family — with the inscription in Ge'ez: "The Lion of Judah Triumphs". Today the building is an apartment complex.

Armenian mosaic

In 1894 a burial cave containing an ancient mosaic floor was discovered during excavation work for the construction of two houses at what is now 16-18 Street of the Prophets. Known as the "bird mosaic", the floor depicts peacocks, ducks, storks, pigeons, an eagle, a partridge, and a parrot in a cage, along with branches and grape clusters, all symbols of death in early Christian art. An inscription at the top of the mosaic reads, "For the memory and salvation of all those Armenians whose name the Lord knows". Beneath a corner of the mosaic lay a natural cave containing human bones which were dated to the 5th or 6th century, indicating that the room was used as a mortuary chapel. The two-story buildings, constructed by Muslims, currently house a health clinic.

Military headquarters

During both world wars and the Israeli War of Independence, large buildings on the Street of the Prophets were appropriated for military use. The English Mission Hospital, for example, was used by the Ottoman army to house their wounded soldiers during World War I; in 1917, the British Mandate officials turned it into the headquarters for the 60th Division that conquered Jerusalem. The Italian Hospital headquartered the British Royal Air Force during World War II.

In 1948, the eastern end of the street, forming a triangle with the Old City walls and the southern side of the neighborhood of Musrara, was part of the no man's land between Israel and Jordan. The street was returned to Israel with the reunification of Jerusalem in 1967.

Urban development

In the late 1980s, a proposal was made to widen the narrow, two-lane street into a 32-meter-wide main road. The proposal met with stiff opposition from Jerusalem residents, as it called for destroying the historic garden courtyards of the buildings lining the street. An alternate plan called for laying the highway across the courtyards while retaining the outer stone walls to maintain the 19th-century look of the street. Neither plan has come to fruition. In late 2009, during construction on Jaffa Road for the Jerusalem Light Rail, Egged city buses that normally traversed Jaffa Road were diverted onto Street of the Prophets. The street also sees increased traffic as an alternate route for buses traveling to northern Jerusalem neighborhoods (via Road 1) whenever Straus Street is closed due to demonstrations. In recent years, the city has granted permits for the development of high-rise, luxury apartment projects on and alongside Street of the Prophets. These projects are expected to alter the quiet, exclusive nature of the street.

Schools

Hospitals

Between 1976 and 1988, a railway coach parked a few meters east of Bikur Holim Hospital housed the national headquarters for the Yad Sarah home-care equipment lending organization. The building at #43 Street of the Prophets still bears the organization's name.

Christian organizations

Government offices

Hostels

Memorials