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Radu Paisie

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Name
  
Radu Paisie


Children
  
Patrascu the Good

Radu Paisie httpsuploadwikimediaorgwikipediacommonsthu

Great grandchildren
  
Nicolae Patrascu, Florica Patrascu

Similar People
  
Patrascu the Good, Petru Cercel, Michael the Brave

Radu VII Paisie, also known as Radu vodă Măjescul, Radu vodă Călugărul, Petru I, and Petru de la Argeș (ca. 1500 – ?), was Prince of Wallachia almost continuously from June 1535 to February 1545. A man of uncertain origins, he depicted himself as an heir to the House of Basarab and the Drăculești, the son of Prince Radu the Great and half-brother of Vlad Vintilă and Radu of Afumați. The scholar Nicolaus Olahus partly supported this account, and further claimed that Paisie was his own cousin. The descent is accepted by other historians, whereas others suggest that Paisie was a regular member of the boyar class, or even a fishmonger. He is known to have been a monk of the Wallachian Orthodox Church before his coronation.

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Radu Paisie Radu Paisie Wikipedia

Paisie took the throne as a boyar favorite in the wake of Vlad Vintilă's assassination. Despite his immediate homage to the Ottoman Empire, which exercised suzerain powers over Wallachia, some records suggest that he was chased out by the pretender Barbu Mărăcine, and possibly also maimed, by having his nose partly slashed, in early 1536. He returned to the country, possibly supported by the Eastern Hungarian Kingdom, and staged a bloody repression. He then reaffirmed his fealty to the Ottoman Sultan, Suleiman the Magnificent, and contributed to the Suleiman's expeditions into Hungary. His repression of the boyars sparked new rebellions, which created two other brief interregnums: in 1539, Șerban of Izvorani established himself as regent; for two months in early 1544, Stroe Florescu and Laiotă Basarab took the capital, Târgoviște, but were defeated by Paisie at Fântâna Țiganului.

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Possibly as thanks for their military support, Paisie ceded to the Ottomans the port of Brăila. Instead, following his raids into Transylvania, he was confirmed personal ownership of two inland citadels, Vințu de Jos and Vurpăr. Despite relying on Suleiman's support, Paisie also continued to entertain notions of emancipating Christendom and the Balkans from Ottoman rule, and in 1543 even signed to an alliance with the Habsburg Kingdom of Hungary. Rumors of this policy shift, and the intrigues of another claimant, Mircea the Shepherd, eventually caused Suleiman to depose him. This was done with careful planning, leaving Paisie unable to react before Mircea was in full control of Wallachia. Paisie was eventually exiled to Egypt Eyalet, where he spent the remainder of his life.

His two attested sons, including his co-ruler Marco, were either slaughtered by Mircea's family or Islamized at Suleiman's court. A possible third son, Pătrașcu the Good, came to rule Wallachia in the 1550s, between two of Mircea's reigns. This lineage would make Radu Paisie the grandfather of two other Princes, Petru Cercel and Michael the Brave. In cultural history, Paisie is remembered as the patron of Church Slavonic and one-time sponsor of the printer Dimitrije Ljubavić; as well as being the monarch who completed monastery complexes at at Argeș, Cozia, Dealu, and Tismana. Through such enterprises, he and Marco elevated themselves to the fictional status of Eastern Orthodox protectors, contrasting their real-life subjugation to Suleiman.

Origins

Radu Paisie's election to the throne was made possible by a collapse of public order and the fading out of the ruling dynasty, the House of Basarab. Wallachia's elective custom had always allowed sons born outside wedlock to contest the throne, creating the background for massacres among pretenders; in the 1500s, this strife was doubled by civil wars between factions of the boyar nobility. These backed individual pretenders in exchange for domination of the country's affairs. The conflicts were tolerated by the Ottoman Empire, which exercised suzerainty over Wallachia and neighboring Moldavia (the Danubian Principalities). The fall of Hungary in 1526 left both countries entirely controlled by the Sublime Porte.

Little is known about Radu Paisie's origins and early life, although it is often assumed that he was baptized as "Petru" and had a strong connection with Argeș County, in Muntenia. One account is that he was born into boyardom, and that, following his wife's death, he had taken orders at Argeș Monastery. Scholar Valentin Gheonea proposes that Petru was forced into monastic seclusion by Prince Vlad Vintilă de la Slatina, after an early attempt to seize the throne. Written tradition maintains that, while at Argeș, he was known as Hegumen Paisie. A document issued by Michael the Brave implies that Paisie was also a fishmonger, calling him Radu vodă Măjescul—"Radu Voivode of the Maja", from an obsolete measure of weight for fish. It is also known that he had a sister, Cârstina.

In various other records, Paisie is treated as a Basarab family member. An early account by the scholar Nicolaus Olahus describes a Petrus ab Argyes, most likely the future Paisie, being born to a lesser Basarab, by the name of Stanciul (Stantzul). As historian Cornelia Popa-Gorjanu notes, this doubtful account would make Olahus and Paisie first cousins, and members of the Basarabs' Dănești branch. Olahus' account is endorsed by the literary historian Corneliu Albu, who further suggests that Olahus and Paisie may have corresponded with each other in Romanian. Various other authors who credit Paisie as a Basarab see him as an heir of the rival Drăculești. They include historian Nicolae Iorga, who accepts Paisie's claim to have been a natural son of Radu the Great. Popa-Gorjanu similarly concludes that "Petru of the Argeș was the son of Radu the Great, as attested in all writs and documents, and not the son of Stanciu, Olahus' uncle."

Rise to power

In June 1535, the powerful Craiovești boyars and their allies staged Vlad Vintilă's assassination, then engineered Paisie's election to the throne. Upon his coronation, Paisie took the regnal name "Radu", underlining his supposed descent from Radu the Great. This was also enhanced by his regular donations to Meteora, a custom mostly associated with his presumed father. According to some reports, he was married to a Lady Stana, then to a Lady Ruxandra. According to various readings, the latter was a daughter of Neagoe Basarab and Princess Milica, having been previously married to Radu of Afumați, claimed by Paisie as his deceased brother. As a woman of exceptional beauty, in 1525 she had sparked a war between her suitors, pitting Radu of Afumați against a Moldavian Prince, Stephen IV. A dissenting opinion is provided by scholar Stoica Nicolaescu, who argues that Paisie's Ruxandra "must not be confused" with her predecessor, who had by then remarried a rival claimant, Laiotă Basarab.

As noted by Iorga, Paisie's reign effectively united "in his person" the Drăculești and Dănești. Acting on his behalf, the Craiovești also sought confirmation from the Ottoman Sultan, Suleiman the Magnificent, to whom they sent a gift of 1 million akçeler. As they admitted in a collective letter, the boyars felt remorse for not having asked Suleiman's approval before the election, but also explained that this would have been difficult at a time when the suzerain was leading a war in the Middle East. By November, Paisie had received his Ottoman banner and confirmation as belonging to the abode of peace. Aged about 40 at the time, he was the second former monk to obtain the Wallachian crown, preceded in this respect only by the 1480s Prince Vlad Călugărul. The latter's title, Călugărul (literally, "The Monk") is sometimes also applied to Radu Paisie.

The new reign was "relatively long" by the period's standards, but "not a quiet one." As recorded by the musician and chronicler Hieronymus Ostermayer, Paisie began his reign as a figurehead who "let the boyars do as they pleased". This political line was soon changed by complex circumstances: the years 1536–1537 were anarchic. Having challenged his own retinue, Paisie faced boyar rebellions, which may have driven him out of Wallachia for much of that interval. The years also marked a split with the Craiovești, who put up a family member, Barbu Mărăcine, as their own candidate for the throne. According to historian Constantin Rezachevici, he was the actual reigning Prince of Wallachia in February–April 1536, and had been recognized as such by the Porte. Popa-Gorjanu similarly argues that Paisie "was chased out with Turkish assistance". She also records the story in Olahus, according to which "another pretender" had Petrus ab Argyes maimed, ordering the partial removal of his nose, before chasing him out of the country.

1530s consolidation

As hypothesized by Rezachevici, Paisie was able to reconquer Wallachia only with support from the Eastern Hungarian Kingdom of John Zápolya, driving his loyalist troops in from Transylvania. Among the primary sources, Olahus claimed to have met his cousin in Transylvania during the exile interval. Paisie then able to re-consolidate his power, turning to violent repression. Victims of his revenge included Tudor of Drăgoești, the country's Logothete, and Ban Toma of Pietroșani. Boyars on the loyalist side were led by Vlaicu Piscan, who took over as Logothete, Clucer Coadă, and Vornic Staico Șintescu, as well as Radu Furcovici, who held various commissions and was Paisie's godson.

The next period restated Prince Radu's formal allegiance to the Ottomans, whose continued he needed; he "never rattled a sword against [them]." According to various records, he was still scheming against Suleiman at every opportunity: as early as July 1536, Božidar Vuković "della Vecchia" boasted having met Paisie in Istanbul, where they discussed freeing Wallachia and the Balkans. The following year, however, his Wallachian army, led by a new Ban, Șerban of Izvorani, participated in the Ottoman expedition into Hungary. In August 1538, Paisie himself took charge of the 3,000-strong expeditionary corps that assisted an Ottoman invasion of Moldavia. In 1540, the Ottoman-friendly Zápolya granted his Wallachian neighbor ownership of two Transylvanian citadels, Vințu de Jos and Vurpăr; the exact circumstances for this territorial gift remain disputed. However, Paisie also expressed his regret over such alliances, writing to the burghers of Hermannstadt that the "infidel Turk" needed to be defeated. In the same letter, he proposed a union of Christians around "a single concept and a single faith".

By June 1539, Paisie found himself at odds with Șerban of Izvorani. The latter may have obtained control of the country, describing himself as a regent, or ispravnic of the throne. Historians are divided over which family led the uprising, with some proposing a Craiovești insurgency, and others pointing to Paisie's conflict with the Florescu family. Stroe was in any case aided by the Drăgoești boyars, Radu, Pârvu and Vlad. Again faced with an insurgency, Paisie departed for Istanbul, where Suleiman reconfirmed him as a Prince. He returned to Wallachia alongside an Ottoman emissary, charged with restoring order. Șerban fled, also to the Ottoman Empire, which proved a miscalculation: Paisie persuaded Suleiman to order his rival captured and killed, for rea hiclenie ("evil treason"). This is believed to have happened at some point before June 1543, although other readings of the same sources suggest that he was still alive by then. In September 1539, one of Paisie's writs donated to the Bishops of Buzău the village of Pârscov, which he had confiscated from the rebel Barbu.

These clashes overlapped with a "great famine", so severe that it reportedly pushed Wallachians to sell their children into Ottoman slavery. Moreover, they resulted in the annexation of Brăila, a lucrative Wallachian port, to the Ottoman Empire. Described in some records as an éminence grise, Coadă may have played a "decisive role" in this affair, thanking the Ottomans for their support against Șerban's party. Paisie was one of the last Wallachian rulers to maintain a capital at Târgoviște, though he also resided in Bucharest. The slow transition signaled a shift in Ottoman priorities, from northern Muntenia, with its Transylvanian commitments, to a new city closer to the Ottoman garrison at Yergöğü (Giurgiu).

As another sign of Ottoman submission, Paisie and the Moldavian Prince Petru Rareș staged an invasion of Transylvania in June 1541, peaking with a devastating raid on Székely Land. The two had a polite correspondence, with Rareș addressing his Wallachian counterpart as "great and honored tsar"—although, as noted by Nicolaescu, the title was meaningless. During their Transylvanian campaign, Paisie and Rareș captured the rebellious Voivode of Transylvania, Stephen Majláth, who was then executed by Suleiman. By April 1542, Paisie had left for Oltenia and was again heading into Hungary. According to Gheonea, it was for this service that he received ownership Vințu de Jos and Vurpăr.

1544 rebellion and ouster

Within a year, Wallachia's policy had again changed, with Paisie actively seeking to align himself with the Habsburg Kingdom of Hungary. On January 7, 1543, he signed a secret alliance treaty with Ferdinand I. Nevertheless, a Transylvanian retaliation soon followed. It was prepared by the Paharnic Stroe Florescu (known in historical records as Stroe Pribeagul, "the Outcast"), a former ally and cousin of Șerban, who had exiled himself after the 1539 debacle. In early 1544, he returned to Wallachia at the helm of an anti-Ottoman army, alongside Laiotă Basarab. According to the 18th-century writer Constantin Filipescu, Târgoviște was taken, and Paisie had to escape into Rumelia Eyalet, at Nikopol. Similarly, historian Irina F. Cîrstina notes that the insurgents had full control of Wallachia for two months. It remains disputed whether it was Laiotă or Stroe who claimed the princely title, or whether the throne was left vacant.

Eventually, the rebels faced Wallachia's army at a place called Fântâna Țiganului, and were defeated; both Stroe and Laiotă were executed. Vlaicu Piscan, who had joined them in the plot, and Stanciu of Pietroșani were also recorded as "slaughtered" in the aftermath. One document suggests that Stroe had twice invaded Wallachia from the north, and therefore that there were two distinct battles of Fântâna Țiganului. Gheonea argues that the source, which pushes Laiotă's claim back to 1537, must be a forgery, of a "frequent kind in that era." Researcher N. Stoicescu also advanced 1544 as the date of the battle, although also noting that some records have 1542.

A more powerful contender for the throne was Mircea the Shepherd, nominally his brother, who lived in Istanbul and periodically bribed the Grand Vizier, Rüstem Pasha, to obtain his support. The competition became tense in December 1544, when Paisie was ordered to send his eldest son, Marco or Marcu, who was by then his nominal co-ruler, as an hostage to the Porte. He failed to deliver within the required interval, which alerted the Ottomans that he was plotting a revolt. Suleiman prepared his ouster, making sure that Mircea would be able to occupy the throne before Paisie could "abscond with the treasury". Cîrstina also believes that the Ottomans had learned about Paisie's Habsburg alliance, which "certainly [...] contributed to his ouster". The corresponding firman for his dethronement was dated February 22, 1545, precisely as Mircea was reentering Wallachia. According to Gheone, the most precise dating for Paisie's removal is "late February", which revises an earlier consensus, based on Mircea's first known writ, and which has "March 25" as the relevant date.

Paisie was escorted into the Ottoman Empire, but allowed to keep some of his wealth. Confident that he could still regain the throne, he sent Suleiman a gift of 500,000 akçeler, and made various donations to the monasteries on Mount Athos. His efforts were curbed when he was exiled to Egypt Eyalet, where he spent the rest of his life, dying at an unknown date. Iorga argues that his burial place must be a parish church of the Byzantine Patriarchate of Alexandria.

Descendants

After installment, Mircea offered rewards to Paisie's prominent rivals, the Drăgoești family. Staico Șintescu, who lost his high rank under the new regime, remained a prominent supporter of the deposed Prince, as did Radu Furcovici, who was driven into exile. In 1546, Mircea put to death Clucer Coadă and his brother Radu, while forcing Coadă's children to take refuge in Transylvania. The new monarch tried to coax other Paisie loyalists into returning, sending Barbu of Pietroșani, orphaned son of Toma, to bribe them. The effort was a failure, but so were the exiles' various attempts to remove Mircea. Over the following months, Mircea's violence lost him the support of his own boyars. In 1547, Barbu and the Drăgoești absconded with Wallachia's haraç money and became wanted men. Barbu was ultimately delivered by the Ottomans to Bucharest, where he was executed in April 1548. By then, both the Paisie exiles and Wallachia had lost control of Prince Radu's Transylvanian estates, which became a demesne of George Martinuzzi.

Lady Ruxandra may have continued to live in Wallachia, where she still owned land. She is mentioned as deceased by 1572. It is not precisely known what became of Paisie's designated heir, Marco, or of his brother Vlad. In 1554–1557, following Mircea's death, the Wallachian throne was taken by a Pătrașcu the Good, who styled himself "son of Radu Paisie". One theory suggests that "Pătrașcu" was Marco's regnal name. If this is the case, then through his marriage he became a posthumous son in law of Toma of Pietroșani, his father's enemy. This reconciliation was also signaled by the marriage between Paisie's daughter Maria and Balea of Pietroșani. Other sources note that Paisie had a Muslim son, Mehmed, who pleaded with Suleiman to be granted an estate (timar). This is possibly Marco or Vlad, after having accepted Islam. Yet another hypothesis is that Vlad survived in Wallachia to ca. 1560, when he was put to death by Mircea's son Peter the Younger, possibly by request of his mother, Doamna Chiajna. Nicolaescu proposes that, in all, Paisie had three sons, Marco, Vlad and Pătrașcu, as well as two daughters, Maria and Cârstina. His nieces through the other Cârstina were Rada, married into the boyar clan of Fălcoiu, and Anca-Badea.

If Pătrașcu's claim was truthful, Radu Paisie may have also been the posthumous grandfather of Princes Petru Cercel and Michael the Brave. According to Cîrstina, the "circle of power, formed around the family of Radu Paisie", was active in obtaining the throne for both of his presumed grandsons. However, Filipescu doubts Michael's claim and the legends associated with it, noting that "no historian of ours (or foreign) attests as to who he was or how he took the throne". According to an early assessment by Iorga, Michael was born to Pătrașcu's paramour, Teodora, rather than to Princess-consort Voica. Writing later, Nicolaescu underlined that there was no longer any doubt that Teodora was in fact Pătrașcu's legal wife. Historian Dan Pleșia also endorses the Radu—Pătrașcu—Michael genealogy. Moreover, he argues that another son of Prince Radu had heirs, which included Radu Florescu, who was at once Michael's Clucer, confidant, uncle and in-law.

In culture

Scholar V. Brătulescu writes that Paisie's contribution as a founder of churches (ktitor) may have begun before he was enthroned, with the establishment of Gura (or Valea) Monastery, outside Țițești. However, he proposes that the building was more likely finished in 1544, with murals done under Mircea the Shepherd; Gura's co-ktitors were the three lords of nearby Piscani, Vlaicu, Mihail, and Badea Piscan. As noted by art historian Liviu Marius Ilie, Paisie and Marco both tried to compensate for Ottoman subjugation by investing in their role at patrons of Orthodoxy. Ilie identifies this aspect in the infirmary of Cozia Monastery, which the two built; in the frescoes, Paisie, identified as "Petru", is blessed by Jesus Christ, with angels crowning him and Marco together. Paisie was the re-builder of Tismana Monastery, and, Iorga notes, introduced there massive borrowings from the more architecturally advanced churches of Moldavia. The brickwork of Tismana appears to have been based on Khotyn Fortress, as completed under Petru Rareș. Also according to Iorga, Paisie emphasized his Basarab legitimacy by completing work on the monasteries of Argeș and Dealu, where he "dreamed of being buried." Filipescu mainly records Paisie as ktitor of Mislea Monastery, now in Scorțeni. In addition to Meteora and Mount Athos, Paisie had also sponsored, from 1540, Saint Catherine's Monastery in the Sinai.

During his ten-year reign, Paisie revived Wallachian printing, which still used Church Slavonic rather than preserving the attested vernacular. This reflected his patronage of Serb craftsmen from the Republic of Venice and the Sanjak of Bosnia, including Božidar Vuković and of Vuković's nephew, Dimitrije Ljubavić. Bibliologist Agnes Terezia Erich proposes that, by relocating Ljubavić's press to Târgoviște in 1544, Paisie inaugurated "artisan printing in Wallachia"; however, the enterprise itself was entirely private, the first non-public press in the history of Romania. As Iorga notes, his Early Cyrillic, introduced by Ljubavić for various prayer books, was inferior to the type used in previous decades; the illustrations, instead, were "rather beautiful". The impact of Slavonic as a state language remained high, even though occasionally challenged by Greek. According to archivist Aurelian Sacerdoțeanu, the impact of Greek at Paisie's court was overestimated because of a text which survived in Greek translation. The rediscovery of its Slavonic original toned down that claim, although "one could still write in Greek in Wallachia at that time."

Under Paisie, Wallachia built bridges, political as well as cultural, with the Transylvanian Saxons, including through his letters to the burghers of Hermannstadt. One of these asks for a "well trained and learned scribe", presumably one who could read and write in Renaissance Latin, and promises candidates a hefty pay. In 1539, Hieronymus Ostermayer visited the Wallachian court and performed there his samples of Renaissance music. There were sustained Saxon attempts to spread the Reformation among Transylvanian and Wallachian Romanians. Luther's Small Catechism was translated and circulated in Romanian in 1544, but, as Iorga notes, "had no impact either on that side [of the border] or on this one."

The chronological fragmentation of Paisie's reign, and the multiple names and titles he used, resulted in confusion in some later annals and chronicles. A handwritten list from 1701 lists two separate Princes, as Hegumen Radu and Paise [sic] Prib[e]agul ("Paise the Outcast"), within an incorrect succession. In 1895, philologist Émile Picot argued that the name "Petru" referred to Petrașcu, and concluded that by 1544 Paisie had ceded his throne to his putative son.

The advent of Romanian nationalism in the 19th century also rendered Paisie into an unpalatable historical figure. The cession of Brăila is traditionally depicted in Romanian historiography as Paisie's worst doing. However, according to Gheonea, it may have been inevitable, given "the balance of forces and the Ottoman interest in controlling the Danube". Another historian, Ștefan Andreescu, argues that Suleiman annexed Brăila precisely as revenge for Paisie's earlier involvement in anti-Ottoman intrigues. As noted in 1996 by Magazin Istoric, Paisie, unlike other Princes, never had a monograph published on him under the Romanian communist regime (1948–1989). The review proposes that this is because Paisie failed to rise to the national-communist standards.

Arms

Radu Paisie was one of a succession of princes who consolidated the use of the Wallachian arms, depicting a bird of solid color in various positions. During that interval in its history, the animal was consciously depicted as "hybrid", maintaining elements of the golden eagle and some features which suggest a raven. The emblem is featured, with a web of knotted lines, on Ljubavić's printed editions. The design was only standardized to match heraldic norms under Prince Pătrașcu, who was inspired by Renaissance art.

The other heraldic device used in tandem on Paisie's seals was a variation of the theme called plantatio nova ("new plantation") by historians and heraldists, beginning with V. A. Urechia. The design features two human figures, the Prince and his (first-born) son, in full regalia, on either side of a tree. It was introduced in this form by Radu the Fair in the 1460s, and attested on at least two impressions of seals used by Paisie.

References

Radu Paisie Wikipedia