Nationality Turkish Role Philosopher | Name Muhammed Yazir | |
Fields Islamic jurisprudence, Islamic theology, Qur\'anic exegesis, Kalam, Islamic philosophy, Philosophy, Logic, Lexicography Died May 27, 1942, Istanbul, Turkey Parents Hoca Numan Efendi, Fatma Hanim Residence Istanbul, Turkey, Antalya, Turkey | ||
k112 elmal l muhammed hamdi yaz r efendi nin kuran tefsiri ve 2 abdulhamid in hal fetvas
Muhammed Hamdi Yazır also known as Elmalılı Hamdi Yazır and Elmalılı (1878, Antalya - 27 May 1942, İstanbul) was a Turkish theologian, logician, Qur'an translator, Qur'anic exegesis scholar, Islamic legal academic, philosopher and encyclopedist.
Contents
- k112 elmal l muhammed hamdi yaz r efendi nin kuran tefsiri ve 2 abdulhamid in hal fetvas
- Recep Tayyip Erdoan Kulluk Edemedik Affna Geldik ELMALILI MUHAMMED HAMD YAZIR
- Early life
- Education
- Career
- Political life
- Works
- Writings by Muhammed Hamdi Yazr
- References
Recep Tayyip Erdoğan Kulluk Edemedik Affına Geldik ELMALILI MUHAMMED HAMDİ YAZIR
Early life
He was born in 1878, in Elmalı district of Antalya province, then in the Ottoman Empire, and now in Turkey. He is nicknamed after his birthplace: Elmalılı. Elmalılı means "from Elmalı" or "born in Elmalı" in Turkish. His father, Hoca Numan Efendi, who is also a scholar of Islam, was from the Yazır village of Gölhisar district of Burdur province, then in the Ottoman Empire, and now in Turkey. He is from Yazir sub-brunch of Oghuz brunch of Turkish nation. Hoca Numan Efendi -father of Yazir- went to Elmalı district of Antalya for education when he was a child and settled there. Hoca Numan Efendi worked as a head clerk of lawsuit of the district. Yazır's mother Fatma Hanım was the daughter of Esad Efendi, who was a scholar of Islam living in Elmalı.
Education
After completing primary and secondary education in Elmalı, for studying Islam sciences, in 1885, Yazır went to İstanbul which was the capital city of Ottoman Empire at that time. He completed his university education in Bayezid Madrasah. Then he competed posterrior education in Mekteb-i Nuvvab and became a Qadi (judge). He also received Islamic calligraphy courses from Sami Efendi and Bakkal Arif Efendi. He learned Arabic, Persian, and French during his education. His was as fluent in French as in Arabic. He translated some French books to Turkish.
Career
Muhammed Hamdi Yazır became a Qadi (judge) via competed his education in Mekteb-i Nuvvab. He worked as a full-time academic in Bayezid Madrasah from 1905 to 1908. Then, he get in the service of Sheikh ul-Islam and started lecturing in Mekteb-i Mülkiye, Medreset-ul-Vaizin and Süleymaniye Madrasah. He gave "judgement of estates in mortmain" courses in Mekteb-i Mülkiye, logic courses in Süleymaniye Madrasah and fiqh (Islamic jurisprudence) in Medreset-ul-Vaizin (madrasah of preachers). He also served in the Darü'l-Hikmeti'l-İslâmiye (high council of consultation working for Sheikh ul-Islam). After a while he became the president of the council.
Political life
When he was working in service of Sheikh ul-Islam, Committee of Union and Progress prepared a coup against the Sultan Abdul Hamid II. Yazir wrote the symbolic fatwa for the termination of the reign of Abdul Hamid II. He became a member of the senate of the Ottoman Parliament for Antalya. He strongly opposed Committee of Union and Progress which hold a nationalist and militarist position. Moreover, he served as Foundations (Vakıflar) Minister in the Ottoman Sultan Mehmed VI's Damat Ferid Pasha Cabinet.
When the republic was founded he was giving logic courses in Medrese-t-ül Mütehassisin (a postgraduate school). When Mustafa Kemal's government abolished the madrasahs he withdrew into solitude. He studied for 20 years in solitude. He died of cardiac deficiency on 27 May 1942 in Erenköy district of Istanbul. He is buried in Sahrayı Cedit Mezarlığı (Sahrayı Cedit Cemetery) in Kadıköy in İstanbul.
Works
Muhammed Hamdi Yazır worked on logic, philosophy, Islamic jurisprudence, and Islamic theology. In his philosophical works he opposed Western opinion that human mind is enough for reaching absolute truth. He hold the position that faith and mind together are capable of comprehending truth. He worked on Qur'anic exegesis in Maturidi context. He also worked on a dictionary of law. Additionally he translated western papers into Turkish.