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Macanese people

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United States
  
15,000

Portugal
  
5,000

Canada
  
12,000

Hong Kong
  
1,000

Macanese people Pictures of Chinese people 56 ethnic groups Page 47

The Macanese people (Portuguese: Macaense; Chinese: 土生葡人; Jyutping: tou2-saang1 pou4-jan4; literally: "native-born Portuguese people", Cantonese: toú-saāng poùh-yàhn, or increasing referred to as Chinese: 土生澳門人; Jyutping: tou2-saang1 ou3-mun2 jan4; literally: "native-born Macau people"), are an ethnic group which originated in Macau in the 16th century, consisting of people of mixed Chinese and Portuguese ancestry.

Contents

Macanese people Diaspora Macaense em America

Culture

Macanese people httpsuploadwikimediaorgwikipediacommonsee

Modern Macanese culture can be best described as a Sino-Latin culture. Historically, many ethnic Macanese spoke Patuá, which is a Portuguese-based creole and now virtually extinct. Many are fluent in both Portuguese and Cantonese. The Macanese have preserved a distinctive Macanese cuisine.

The Portuguese Period

Macanese people My Macau Creating My Own Culture

Portuguese culture dominates the Macanese, but Chinese cultural patterns are also significant. The community acted as the interface between ruling colonial government - Portuguese from Portugal who knew little about Chinese - and the Chinese majority (95% of population) who knew equally little about the Portuguese. Most Macanese had paternal Portuguese heritage until 1974. Some were Portuguese men stationed in Macau as part of their military service. Many stayed in Macau after the expiration of their military service, marrying Macanese women.

Macanese people Famous People From Macau Famous Natives Worldatlascom

Rarely did Chinese women marry Portuguese; initially, mostly Goans, Ceylonese/Sinhalese (from today's Sri Lanka), Indo China, Malay (from Malacca), and Japanese women were the wives of the Portuguese men in Macau. Slave women of Indian, Indonesian, Malay, and Japanese origin were used as partners by Portuguese men. Japanese girls would be purchased in Japan by Portuguese men. Macau received an influx of African slaves, Japanese slaves as well as Christian Korean slaves who were bought by the Portuguese from the Japanese after they were taken prisoner during the Japanese invasions of Korea (1592–98) in the era of Hideyoshi. From 1555 onwards Macau received slave women of Timorese origin as well as women of African origin, and from Malacca and India. Macau was permitted by Pombal to receive an influx of Timorese women. Many Chinese became Macanese simply by converting to Catholicism, and had no ancestry from the Portuguese, having assimilated into the Macanese people since they were rejected by non Christian Chinese. The majority of marriages between Portuguese and natives was between Portuguese men and women of Tanka origin, who were considered the lowest class of people in China and had relations with Portuguese settlers and sailors, or low class Chinese women. Western men like the Portuguese were refused by high class Chinese women, who did not marry foreigners. Literature in Macau was written about love affairs and marriage between the Tanka women and Portuguese men, like "A-Chan, A Tancareira", by Henrique de Senna Fernandes.

Macanese people awhitekidcom Image

During the late-nineteenth century, and increasingly during Salazar's fascist Estado Novo regime, the upbringing of most Macanese fell along the lines of the continental Portuguese - attending Portuguese schools, participating in mandatory military service (some fought in Africa) and practising the Catholic faith. As recently as the 1980s, most Macanese had not received formal Chinese schooling and, hence, could speak but not read or write Chinese. Spoken Cantonese was largely familiar, and some spoke the language with a regional accent (鄉下話) - acquired largely from their mothers or amahs.

Macanese people A Brief Look of People and Streets in Macau YouTube

Since Portuguese settlement in Macau - dating from 1557 - included a strong Catholic presence, a number of Chinese converted to Catholicism. A large number of Macanese can trace their roots to these New Christians. Many of these Chinese were assimilated into the Macanese community, dropping their Chinese surnames and adopting Portuguese surnames. In the collective Macanese folk memory, there is a little ditty about the parish of St. Lazarus Parish, called 進教圍, where these Chinese converts lived: 進教圍, 割辮仔, 唔係姓念珠 (Rosário) 就係姓玫瑰 (Rosa). Hence, it is surmised that many Macanese with surnames of Rosario or Rosa probably were of Chinese ancestry. Because of this, there are many Eurasians carrying Portuguese surnames Rosario, Rosa, and others that are not Portuguese-blooded may be mistaken by others as Portuguese-blooded. A visit to the St Michael the Archangel Cemetery (Cemitério São Miguel Arcanjo), the main Catholic cemetery near the St. Lazarus Parish, would reveal gravestones with a whole spectrum of Chinese and Portuguese heritage: Chinese with Portuguese baptised names with or without Portuguese surnames, Portuguese married with Chinese Catholics, and so on.

The mid-twentieth century, with the outbreak of the Second World War in the Pacific and the retreat of the Republic of China to Taiwan, saw the Macanese population surge through the re-integration of two disparate Macanese communities: the Hong Kong Macanese and the Shanghai Macanese. With the Japanese invasion of Hong Kong in 1941, the Macanese population, escaping the occupation, made its way to Macau as refugees. These Macanese, including many skilled workers and civil servants, were fluent in English and Portuguese and brought valuable commercial and technical skills to the colony. Another distinct group within the Macanese community is the 上海葡僑; the descendants of Portuguese settlers from Shanghai that acted as middlemen between other foreigners and the Chinese in the "Paris of the Orient". They emigrated from Shanghai to Macau in 1949 with the coming of the Red Guard. Many spoke little Portuguese and were several generations removed from Portugal, speaking primarily English and Shanghainese, and/or Mandarin. The Shanghai Macanese carved a niche by teaching English in Macau.

A number of Macanese also emigrated during the Carnation Revolution and Macau's return to the People's Republic of China, respectively. Most potential emigrants looked to Brazil, Portugal's African territories, and Australia.

The Chinese Period

Beginning with the post-1974 independence of other Portuguese colonies and hastened by Macau's return to China, the Macanese community began to lose its Portuguese heritage. Many Portuguese, Eurasians and Chinese who were loyal to the Portuguese left after its return to China. Of those that remained, many children - including those of pure Chinese descent - switched from Portuguese- to English-medium high school education, particularly as many of parents recognised the diminishing value of Portuguese schooling. At the same time, Macanese of pure Portuguese descent are also learning Cantonese and Mandarin to be able to communicate to non-Portuguese speaking Chinese. Today, most Macanese - if they are still young enough - would go back to study to read and write Chinese. Many see a niche role for fluent speakers of Portuguese, Cantonese and Mandarin. In the 1980s Macanese or Portuguese women began to marry men who identified themselves as Chinese.

Macanese identity dispute

There is some dispute around the exact meaning of "Macanese". An essay by Marreiros offers a broad spectrum of "Macanese types", ranging from Chinese Christian converts who live among the Portuguese to the descendants of old-established families of Portuguese lineage; all groups are integrated into this historically legitimated group. As a general rule, it is not a point of reference, however for ethnic Chinese living and raised in Macau; they often identify themselves as Chinese or Chinese from Macau; "Macanese" is applied to those people who have been acculturated through Western education and religion and are recognized by the Macanese community as being Macanese.

Traditionally, the basis for Macanese ethnic affiliation has been the use of the Portuguese language at home or some alliances with Portuguese cultural patterns and not solely determined along hereditary lines. Pina-Cabral and Lourenço suggest that this goal is reached "namely through the Portuguese-language school-system". Often, due to the close proximity to the Portuguese, the Macanese closely identify themselves with Portuguese nationals as opposed to Chinese in the bi-cultural and bi-racial equation. In practice, however, being Macanese is left up to how individuals categorize themselves. Since the re-integration of Macau with the People's Republic of China in late 1999, the traditional definitions are in a state of re-formulation. Given the shifting political climate of Macau, some Macanese are coming to recognize and identify closer with a Chinese heritage.

This ambiguity might be reduced by the further adjective criuolo.

Arts & Letters

  • José dos Santos Ferreira - poet
  • Henrique de Senna Fernandes - lawyer/writer
  • Entertainment

  • 李嘉欣 Michelle Monique Reis - Miss Hong Kong 1988, socialite and actress
  • 肥媽 Maria Cordero - singer/actress
  • Alexander Lee Eusebio, U-KISS former member and now a solo artist.
  • 祖·尊尼亞 Joe Junior (actual name: Jose Maria Rodrigues Jr.) - veteran singer & TV actor
  • The Pedruco Sisters - is a family of 4 Macanese sisters who have competed at the Miss Chinese International pageant and Miss World pageant representing Macau.
  • 梁洛施 Luisa Isabella Nolasco da Silva - Hong Kong-based actress, singer, and model
  • Louie Castro - household name in Hong Kong entertainment industry since the early 70s, singer, actor and radio personality
  • 阿瑞 Ari - contestant on season 1 of the reality television singing competition, Sing! China.
  • 古卓文 Germano Ku (Germano Guilherme), Hong Kong-based Macanese-Pakistani singer
  • 陈冠希 Edison Chen, Hong Kong film actor, musician, producer, entrepreneur
  • Politics, Military and Business

  • Colonel Vicente Nicolau de Mesquita, a commander of a group of 36 Portuguese soldiers, who won the battle of Passaleão, which was fought near the Portas do Cerco, against 400 Chinese soldiers, on August 25, 1849.
  • 羅保議員 Sir Roger Lobo, a businessman, former Hong Kong Legislative Council member and former Urban Council member, from the well known Macau's Lobo family.
  • 沙利士 Arnaldo de Oliveira Sales, former member and chairman of the Urban Council, former president of the Olympic Committee of Hong Kong and former president of the Club Lusitano de Hong Kong.
  • José Pedro Braga - manager of the Hong Kong Telegraph between 1902 and 1910, chairman of China Light and Power Company in 1934 and 1938 and the first Portuguese member of the Legislative Council of Hong Kong, between 1929 and 1937.
  • 黎婉華 Clementina Leitão, deceased wife of Stanley Ho. Also a member of one of pre-WWII Macau's wealthiest families
  • 陳麗敏 Florinda da Rosa Silva Chan, current Secretary for Administration and Justice
  • 高天賜 Jose Pereira Coutinho, jurist, Counselor of the Portuguese Communities, President of New Hope a pro-democracy party in Macau, President of Macau Civil Servants Association and Deputy of the Legislative Assembly of Macau
  • References

    Macanese people Wikipedia


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