Girish Mahajan (Editor)

Indian Social Institute

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Abbreviation
  
ISI

Affiliations
  
Jesuit, Catholic

Phone
  
011 4953 4000

Director
  
Denzil Fernandes, SJ

Staff
  
50

Founded
  
1951

Indian Social Institute

Established
  
1951; 66 years ago (1951)

Location
  
10, Institutional Area New Delhi, India

Periodicals
  
Social Action (quarterly) Legal News and Views (monthly) Women’s link (quarterly) Hashiye Ki Awaaz (monthly/Hindi)

Address
  
10, Institutional Area, Lodi Road, New Delhi, Delhi 110003

Hours
  
Closed today SundayClosedMonday9AM–5:30PMTuesday9AM–5:30PMWednesday9AM–5:30PMThursday9AM–5:30PMFriday9AM–5:30PMSaturday9AM–5:30PM

Similar
  
Jorbagh, Sai Baba Mandir, JLN Stadium, India Islamic Cultural, Chinmaya Centre of World Un

The Indian Social Institute [ISI], founded in 1951 in Pune (India), is a Jesuit-inspired centre for research, training, and action for socio-economic development and human rights in India. Founded by Jerome D'Souza, S.J., in Pune, it was shifted to New Delhi in 1963 where it is located at the Lodi Institutional Area.

Contents

Origin and foundation

Even though the Society of Jesus was active in the social field right from the end of the 19th century, following on the Rerum novarum encyclical of Leo XIII, it became more actively so after the second world war. In 1949, Superior General Jean-Baptiste Janssens wrote an ‘Instruction on the Social Apostolate’ (10 October 1949) - the first letter ever entirely given to this new apostolic field - calling for a new ‘social mentality’ among the Jesuits. To achieve this he asked that Jesuit formation programmes be revised, education curriculum in Jesuit schools and colleges be adapted, and centres specialized in social information and action be opened. Even the more spiritual kind of apostolic work (Marian congregation, Spiritual Exercises, and retreat work) were not to remain unaffected.

As a response to this, in 1951, the Indian Institute of Social Order was founded in Pune (India) by Jesuit Father Jerome D'Souza, a well-known educationist and member of the Indian Constituent Assembly. Started soon after the independence of India it was meant to help Indian Christians in general, and Jesuits in particular, to enter more actively into the issues of the common socio-economic national welfare. It was meant in the words of its founder to "contribute to the emergence of a new social order in post-independence India."

Early developments

The quarterly journal Social Action was launched in 1951. Concurrently several regional training centres were established in various parts of the country, the Xavier Institute in Ranchi, Loyola School of Social Work in Madras (now Chennai), and another one in Trivandrum, (Kerala). The regional centres responded more directly to the demands coming from the field.

The Indian Institute of Social Order was transferred to New Delhi in 1963, under the leadership of Jean-Baptiste Moyersoen (1900–1969). In 1967 it was renamed Indian Social Institute. Notable sociological studies were published, such as the "Chotanagpur Survey", the first such study of the tribal groups of Central India, by Francisco Ivern. Under repeated demands coming from the social fields an extension service was started. One of its first ventures was to organize a cooperative movement among fishermen, most of them being bonded labourers. Setting up cooperatives became the main thrust of the extension service.

This service expanded into becoming a full-fledged center at the Indian Social Institute, Bangalore, and is much in demand as a consultancy unit for development agencies.

Later developments

A tribal-orientated development group was started in the late 1960s, the Vikas Maitri, and a programme for women’s development in the 1970s, both fostering self dignity and awareness in marginalized groups. A Mobile Orientation Team was also started to reach out to peoples’ organizations at the grassroots level.

To better respond to growing requests in the social fields an entirely new building was put up in 1971 by the president of India, V.V. Giri. At the more intellectual and theoretical level several workshops and seminars were organised on "The Indian family in the 1970s", "Trade and Development", "Population Growth and Development", "Problems of Urban and Rural Women", and "Employment", leading each time to the publication of scholarly papers. ISI is also a popular venue for colloquia and conferences on a variety of development-related issues.

Entering the field of human rights

The political dimension of the Social Institute was enhanced in the final quarter of the 19th century, with research and activism in the defence of human rights. A landmark of this was the successful defence before the Supreme Court of the exploited construction workers for the New-Delhi 1982 ASIAD games. And a legal aid department was created.

Henceforth advocacy and lobbying became an important part of the ISI’s contribution to a more just social order in India.

Departments

The Indian Social Institute, which has consultation status with the United Nations Economic and Social Council, has a research department with dedicated departments for Dalit Studies, Tribal Studies, and Women's Studies, facilitated by a select, 40,000-book social science library. Its services extend also to direct action, as in support of women and of tsunami victims.

Publications and journals

  • Publications are numerous in both Hindi and English. They range from the scholarly research studies to the handy instruction books in agriculture or legal rights booklets.
  • The following periodicals are published by the institute:
  • Social Action (Quarterly in English)
  • Legal News and Views (monthly in English)
  • Women’s link (Quarterly in English)
  • Hashiye Ki Awaaz (Monthly in Hindi)
  • References

    Indian Social Institute Wikipedia