Gender in speculative fiction

Critical analysis

Science fiction has been described as a useful tool for examining society attitudes to and conceptions of gender; this is particularly true of literature, more so than for other media. The conventions of speculative fiction genres encourage writers to explore the subject of biological sex and present alternative models for societies and characters with different beliefs about gender. Extrapolation of an initial speculative premise can as easily start from an idea about marriage customs or chromosomes as a technological change. In spite of this potential, SF has been said to present only ideas about sex and gender that are fashionable or controversial in the present day, which it then projects into a future or fantasy setting.

Science fiction in particular has traditionally been a puritanical genre orientated toward a male readership, and has been described as being by men for men, or sometimes for boys. Most of the stereotypical tropes of science fiction, such as aliens, robots or superpowers can be employed in such a way as to be metaphors for gender.

Fantasy has been perceived as more accepting of women compared to science fiction or horror (and offering more roles than historical fiction or romance), yet seldom attempts to question or subvert the bias toward male superiority. Science fiction's tendency to look to the future and imagine different societies gives it the potential to examine gender roles and preconceptions, whereas the use of archetypes and quasi-historical settings in fantasy has often included patriarchy.

Portrayal of women

The portrayal of women, or more broadly, the portrayal of gender in the speculative genres, has varied widely throughout the genres' history. Some writers and artists have challenged their society's gender norms in producing their work; others have not. Among those who have challenged conventional understandings and portrayals of women, men, and sexuality, there have been of course significant variations. The common perception of the role of women in SF works has long been dominated by one of two stereotypes: a woman who is evil (villainess) or one who is helpless (damsel in distress). These characters are usually physically attractive and provocatively dressed, often in scanty armor, and require redemption and validation by a male hero.

The first critical work focusing on women in SF was Symposium: Women in Science Fiction (1975), edited by Jeffrey D. Smith, and other influential works include Future Females:A Critical Anthology (1981) edited by Marleen S. Barr.

Portrayal of men

Many male protagonists of science fiction are reflections of a single heroic archetype, often having scientific vocations or interests, and being "cool, rational, competent", "remarkably sexless", interchangeable, and bland. Annette Kuhn posits that these asexual characters are attempts to gain independence from women and mother figures, and that this and their unfailing mechanical prowess is what gives them fans. The "super-male" and boy genius are also common stereotypes frequently embodied by male characters.

Critics argue that much of science fiction fetishizes masculinity, and that incorporation of technology into science fiction provides a metaphor for imagined futuristic masculinity. Examples are the use of "hypermasculine cyborgs and console-cowboys". Such technologies are desirable as they reaffirm the readers' masculinity and protect against feminisation. This fetishisation of masculinity via technology in science fiction differs from typical fetishisation in other genres, in which the fetishised object is always feminine.

The book Spreading Misandry argues that science fiction is often used to make unfounded political claims about gender, and attempt to blame men for all of society's ills.

Single-gender worlds: utopias and dystopias

Single-gender worlds or single-sex societies have long been one of the primary ways to explore implications of gender and gender differences. In speculative fiction, female-only worlds have been imagined to come about by the action of disease that wipes out men, along with the development of technological or mystical methods that allow female parthenogenic reproduction. The resulting society is often shown to be utopian by feminist writers. Many influential feminist utopias of this sort were written in the 1970s; the most often studied examples include Joanna Russ's The Female Man, Suzy McKee Charnas's Walk to the End of the World and Motherlines, and Marge Piercy's Woman on the Edge of Time. Utopias imagined by male authors have generally included equality between sexes, rather than separation. Such worlds have been portrayed most often by lesbian or feminist authors; their use of female-only worlds allows the exploration of female independence and freedom from patriarchy. The societies may not necessarily be lesbian, or sexual at all—a famous early sexless example being Herland (1915) by Charlotte Perkins Gilman. Men-only societies are much less common; one example is Athos in Ethan of Athos (1986) by Lois McMaster Bujold. Joanna Russ suggests men-only societies are not commonly imagined, because men do not feel oppressed, and therefore imagining a world free of women does not imply an increase in freedom and is not as attractive.

Utopias have been used to explore the ramification of gender being either a societal construct, or a hard-wired imperative. In Mary Gentle's Golden Witchbreed, gender is not chosen until maturity, and gender has no bearing on social roles. In contrast, Doris Lessing's The Marriages Between Zones Three, Four and Five (1980) suggests that men's and women's values are inherent to the sexes and cannot be changed, making a compromise between them essential. In My Own Utopia (1961) by Elizabeth Mann-Borgese, gender exists but is dependent upon age rather than sex—genderless children mature into women, some of whom eventually become men. Charlene Ball writes in Women's Studies Encyclopedia that use of speculative fiction to explore gender roles in future societies has been more common in the United States compared to Europe and elsewhere.

Robots and cyborgs

A gynoid is a robot designed to look like a human female, as compared to an android modeled after a male (or genderless) human. Gynoids are "irresistibly linked" to men's lust, and are mainly designed as sex-objects, having no use beyond "pleasing men's violent sexual desires". A long tradition exists in fiction of men attempting to create the stereotypical "perfect woman". Examples include the Greek myth of Pygmalion, and the female robot Maria in Fritz Lang's Metropolis. Female cyborgs have been similarly used in fiction, in which natural bodies are modified to become objects of fantasy. Fiction about gynoids or female cyborgs reinforce "essentialist ideas of feminity".

Literature

Eric Leif Davin, for instance, documented almost 1,000 stories published in science fiction magazines by over 200 female-identified authors between 1926 and 1960.

Proto SF

In the early twentieth century, some women writers rebelled against the novels in which valiant men rescued weak women or fought against humourless, authoritarian female regimes. Charlotte Perkins Gilman wrote Herland, an important early feminist utopia, and Virginia Woolf wrote Orlando. Both Perkins and Woolf identified strongly with the first wave feminism of the period,and its call for equal rights and suffrage for women.

The Pulp Era and the Golden Age (1920–1950s)

SF portrayals of future societies remained broadly patriarchal, and female characters continued to be gender stereotyped and relegated to standardised roles that supported the male protagonists. Early feminist SF visions of all-women utopias were inverted by pulp writers to tell cautionary tales about the "sex war", in which brave men had to rescue society from joyless and dictatorial women, usually to the satisfaction of both sexes.

In the 1940s, post-WWII, female writers like Judith Merril and Leigh Brackett emerged, reclaiming female characters and carving out respect in their own right. C. L. Moore is an example of a woman successfully writing pulp speculative fiction tales under a genderless pen-name. Her story "No Woman Born" (1944), in which a female character's mind is transferred into a powerful robot body with feminine attributes is an early example of a work that challenged gender stereotypes of its day by combining femininity with power. Brian Attebery suggest that if the robot had appeared male, the gender would have been unremarkable or even invisible to readers, as masculine figures could be expected to be powerful.

During the pulp era, unfavorable presentations of matriarchal societies, even dystopias were common. In John Wyndham's Consider Her Ways (1956), for example, male rule is described as repressive to women, but freedom from patriarchy was achieved through an authoritarian female-only society modelled on ants society.

The 1930s saw the beginnings of fantasy as a distinct publishing genre. Reacting against the hard, scientific, dehumanizing trends of contemporary science fiction, this new branch of SF drew on mythological and historical traditions and Romantic literature, including Greek and Roman mythologies, Norse sagas, the Arabian Nights and Adventure stories such as Alexandre Dumas’ Three Musketeers. The conventions brought with them a tendency toward patriarchy and cast women in restrictive roles defined as early as in the plays of Euripides. These roles included that of the "helper-maiden" or of "reproductive demon".

The 1930s also saw the advent of the sword and sorcery subgenre of pulp tales, which brought overt sexualisation to the representation of women in fantasy. Although physically more capable, female characters frequently continued to act as helpers to the male leads, but were now depicted as extremely attractive and very briefly clothed. The first female lead character of a sword and sorcery story was Jirel of Joiry, created by C. L. Moore and first appearing in "Black God's Kiss" (Weird Tales, volume 24, number 4, October 1934).

New Wave (1960-1970s)

Whereas the 1940s and 50s have been called the Golden Age of science fiction in general, the 1960s and 1970s are regarded as the most important and influential periods in the study of gender in speculative fiction.

This creative period saw the appearance of many influential novels by female authors, including Ursula K. Le Guin's The Left Hand of Darkness (1969), described as the book with which SF "lost its innocence on matters of sex and gender", and The Dispossessed (1974); Joanna Russ's most important works, particularly The Female Man (1975), regarded by many as the central work of women's SF; and The Two of Them (1978); Anne McCaffrey's prescient cyborg novel, The Ship Who Sang (1969); Vonda McIntyre's two most influential novels, The Exile Waiting (1975) and Dreamsnake (1978); Marge Piercy’s Woman on the Edge of Time (1976), the most important contribution to feminist sf by an author known mainly for realistic work; and several novels by Octavia Butler, especially Kindred (1979) and Wild Seed (1980), which have been described as groundbreaking, and established an African-American female voice in SF.

Important short stories included many by James Tiptree Jr. (a male pseudonym used by Alice Sheldon), for instance The Women Men Don't See (1973), The Girl Who Was Plugged In (1973), and The Screwfly Solution (1977).

These works coincided with the beginnings of application of feminist theory to SF,. creating a self-consciously feminist science fiction. Feminist SF has been distinguished from earlier feminist utopian fiction by its greater attention to characterisation and inclusion of gender equality.

Male writers also began to approach depiction of gender in new ways, with Samuel R. Delany establishing himself as the most radical voice among male SF figures for representations of alternative sexualities and gender-models in a series of major works, most importantly (with respect to gender), in Triton (1976). Gary Westfahl points out that "Heinlein is a problematic case for feminists; on the one hand, his works often feature strong female characters and vigorous statements that women are equal to or even superior to men; but these characters and statements often reflect hopelessly stereotypical attitudes about typical female attributes. It is disconcerting, for example, that in Expanded Universe Heinlein calls for a society where all lawyers and politicians are women, essentially on the grounds that they possess a mysterious feminine practicality that men cannot duplicate."

Modern SF (1980–2000s)

By the 1980s the intersection of feminism and SF was already a major factor in the production of the literature itself.

Authors such as Nicola Griffith and Sheri S. Tepper frequently write on gender-related themes. Tepper's work has been described as "the definition of feminist science fiction", and her treatment of gender has varied from early optimistic science fantasies, in which women were equally as capable as men, to more pessimistic works, including The Gate to Women's Country, in which men are the cause of war and pollution and true equality can only be achieved by transcending humanity altogether.

Comics

There was a time when more girls read comics than boys, but these comics were general realist, with a focus on romance and crime stories. However, for most of their existence, comic books audiences have been assumed to be mostly male. The female characters and superheroes were targeted towards this male demographic, rather than towards women readers. Although many female superheroes were created, very few starred in their own series or achieved stand-alone success. It has been debated whether the lack of female readership was due to male writers being uncomfortable with writing about or for women, or whether the comic book industry is male dominated due to the lack of intinsic interest of women in comics.

The first known female superhero is writer-artist Fletcher Hanks's minor character Fantomah, an ageless, ancient Egyptian woman in the modern day who could transform into a skull-faced creature with superpowers to fight evil; she debuted in 1940 in Fiction Houses Jungle Comics.

In the early 1940s the DC line was dominated by superpowered male characters such as the Green Lantern, Batman, and its flagship character, Superman. The first widely recognizable female superhero is Wonder Woman, created by William Moulton Marston for All-American Publications, one of three companies that would merge to form DC Comics. Marston intended the character to be a strong female role-model for girls, with "all the strength of Superman plus all the allure of a good and beautiful woman."

Film

Female characters in early science fiction films such as Barbarella (1968) were often portrayed as simple sex kittens.

Professor Sherrie Inness has said that the portrayals of tough women in later science fiction embody women's fantasies of empowerment, such as the characters of Sharrow in the Iain M. Banks' novel Against a Dark Background (1993) or Alex in the film Nemesis 2, who both physically overpower male attackers.

Television

Early television depicted women primarily as idealized "perfect housewives" or (often black) domestic workers. By the mid-1960s and 1970s, cultural mores had relaxed, and sexual objectification of women became more commonplace. This period also saw diversification in women's roles, with blurring between the roles of middle-class housewife and working mother and the representations of women of different age, race, class, sexual orientation. The appearance of strong female characters, such as in Charlie's Angels, remained limited by associations of power with male approval.

The 1960s and 70s also saw the beginnings of SF and fantasy elements being incorporated into television programming.

Popular early SF programming in the 1960s reconciled the use of SF tropes that empowered women with stereotypes of women's social domains and femininity. This was seen in popular series such as I Dream of Jeannie and Bewitched, both of which have female protagonists with magical abilities. Bewitched's Samantha is a witch who chooses to use her abilities as a home-maker, and her husband prefers that she limits such displays of power as much as possible, particularly when they could challenge his ego. Most of her uses of magic were to save her husband appearing foolish in front of his peers or undoing interference from her more empowered and feminist mother, Endora. In contrast, the titular character of I Dream of Jeannie was inept in her house-wifely duties and was more likely to use her magic when she felt it appropriate. However, this was always in the service of her "Master", who demanded her nature as a genie be kept secret. Jeannie's subservience and skimpy clothing also identified her primarily as a sex object. Both programs showed women gaining more power and prominence through the metaphor of magic, but that this power was limited by women's willingness to obey male authority.

The 1960s also saw the first speculative presentations of women outside the realm of domestic life. Star Trek's Lt. Uhura is a famous early example of a woman space explorer, and her race made her a role-model for black women in particular. Her inclusion in the series is credited with bringing more women into science fiction fandom. The character was seen as a success of the feminist and civil rights movements of the era, representing the ideal of racial equality and women's ability to find meaningful employment outside of marriage and family. However, her role never rose beyond that of futuristic receptionist, and her uniform and prominent but generally silent placement in the background of scenes made her the series primary eye candy.

SF series of the 1970s followed in a similar vein, with speculative elements used to physically empower women, while society required that they pretend to be typical and non-threatening. Examples include The Bionic Woman and the television adaption of Wonder Woman.