Pen name E. S. Haldane Siblings John Scott Haldane Nationality Scottish | Name Elizabeth Haldane Nephews J. B. S. Haldane Role Author | |
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Born 27 May 1862Edinburgh, Scotland ( 1862-05-27 ) Occupation Writer, biographer, historian, philosopher Genre non-fiction, biography, philosophy Died December 24, 1937, Auchterarder, United Kingdom Books Mrs. Gaskell and Her Friends, George Eliot and her times, From one century to another, James Frederick Ferrier Similar People Richard Haldane - 1st Visco, John Scott Haldane, J B S Haldane, Naomi Mitchison, Rene Descartes | ||
Elizabeth Sanderson Haldane (; 27 May 1862 – 24 December 1937) was an eminent public figure, author, biographer, philosopher, suffragist, nursing administrator, and social welfare worker. She was the sister of Richard Burdon Haldane, 1st Viscount Haldane and John Scott Haldane, and became the first female Justice of the Peace in Scotland in 1920. She was made a Companion of Honour in 1918.
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Life
Elizabeth Haldane was born on 27 May 1862 at 17 Charlotte Square, Edinburgh. Her father was Robert Haldane of Cloan House near Auchterarder, Perthshire and her mother was Mary Elizabeth Sanderson. She was educated by a succession of tutors and visiting schoolmasters. She wanted to go to college but it was too expensive and she was an only daughter tied to her widowed mother. Instead she educated herself by correspondence courses.
She took nursing courses in the 1880s and subsequently became involved in establishing the Voluntary Aid Detachment (VAD) from 1908 onwards. She became a manager of Edinburgh Royal Infirmary around 1901 onwards. Her autobiography, From One Century to Another covers the period from 1862 to 1914. It lacks precise detail but gives a graphic picture of what it was like to be a well-to-do lady in the Victorian and Edwardian periods. She was intimate with royalty such as Queen Alexandra and was a personal friend of literary figures such as Matthew Arnold and George Meredith. She was taken out to dinner by Matthew Arnold who astonished her "by his knowledge of the neighbouring fishing streams, since he did not personally know the neighbourhood." She adds that: "I enjoyed his talk very much, as I had always had a great admiration for his work and felt it an honour to meet him. He had the stiff rather highbrow Victorian face one knew so well from pictures, but he was delightful to me." George Meredith visited Cloan House in September 1890. She recalls that "It was quite unnecessary to entertain him, for the wonderful sentences poured from his mouth and we had but to listen." In later life, she corresponded with her niece, Naomi Mitchison (née Haldane) who regarded her suffragist views as being out of date. Haldane accepted "the restriction of women's activities to the inside, the personal, the domestic" whereas Mitchison considered women to be equally free to pursuit their lives outside the home. She died on 24 December 1937 at St. Margaret's Hospital, Auchterarder, Perthshire.
Official Appointments
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If Truth were to be found in mixing with the world, Descartes was bent on finding it; but, as he himself realised, he was a stranger in the world into which he had entered—a stranger in a mask which concealed his true expression. He learned, what all men learn in time, that there is no sphere of life in which the contradictions of mankind can be got rid of; everywhere alike is there error and deception: if we accept what is set before us by custom and example, we shall certainly go wrong. Truth must be sought for from the beginning: the Book of the World but sends us back to ourselves.
Descartes' first reflections that winter at Neuberg, when free from cares and passions he remained the whole day in his well-warmed room, gave the colour to the remainder of his life. The student, undistracted by society that interested him, devoted his whole attention to his thoughts, and his thoughts directed the course of his later speculations. What, then, was the lesson learned? The first conclusion the young man came to was this: that seldom does a work on which many persons have been employed attain to the same perfection as that which has been carried out by one single directing mind: this we see clearly in buildings, or in cities which have grown from villages. And with nations the case is similar: civilisation is a growth which has largely come about through the necessity bred of suffering, while the direction of some wise legislation or the ordinances of God must be incomparably superior. Learning has suffered in this way; the sciences have gradually been drawn far from the truth which a sensible man, using his natural and unprejudiced judgment, would gather from his own experience.