Nationality Nigerian/British Main interests Woman | Role Writer Name Amina Mama | |
 | ||
Residence Berkeley, California, USA Website www.mills.edu/academics/faculty/eths/amama/amama_cv.php Books The Hidden Struggle, Feminism and the state in Nigeria Similar People Yaba Badoe, Ama Ata Aidoo, Nuruddin Farah, Ifi Amadiume, Oyeronké Oyewumi | ||
Amina mama about militarization and neoliberalization and possible war on iran
Amina Mama (born 19 September 1958) is a Nigerian-British writer, feminist and academic. Her main areas of focus have been post-colonial, militarist and gender issues. She has lived in Africa, Europe, and North America, and worked to build relationships between feminist intellectuals across the globe.
Contents
- Amina mama about militarization and neoliberalization and possible war on iran
- Decolonizing knowledges 101 in the master s house by prof amina mama filmed by wandile kasibe
- Background
- Career
- Thought
- Publications
- References
Decolonizing knowledges 101 in the master s house by prof amina mama filmed by wandile kasibe
Background
Mama was born in northern Nigerian in 1958 in a mixed household. Her father is Nigerian and her mother is English. According to Mama, her eclectic family background and upbringing has shaped her worldview. In 1992 she married Nuruddin Farah, with whom she has two children.
She grew up in Kaduna, an ethnically and religiously diverse town in northern Nigeria. Her ancestral roots on her paternal side trace back to Bida. Several members of Mama's family were involved in the development of the post-colonial local educational system. In 1966, she left her community in Nigeria due to anti-Muslim riots.
Career
Mama moved from Nigeria to the UK and pursued further education at the University of St. Andrews, Scotland (1980, Bachelor of Science, with Honours, in Psychology), at the London School of Economics and Political Science, University of London (1981, Master of Science in Social Psychology) and at Birkbeck College, University of London, where in 1987 she received her doctorate in organizational psychology with her thesis entitled "Race and Subjectivity: A Study of Black Women". Some of her early work involves comparing the situations of British and Nigerian women. She moved to the Netherlands and then back to Nigeria, only to encounter more upheaval in 2000. Then she moved to South Africa, where she began to work at the historically white University of Cape Town (UCT). At UCT, she became the director of the African Gender Institute (AGI) and helped to found its journal Feminist Africa. Mama remains the editor of Feminist Africa.
In 2008, Mama accepted a position at Mills College in Oakland, California, United States. After moving, she commented: "I have learned America isn't just a big, bad source of imperialism." Professor Mama became Barbara Lee Distinguished Chair in Women's Leadership at Mills—the first person to hold this position. She co-taught a class called "Real Policy, Real Politics" with Congresswoman Lee on topics concerning African and African-American women, including gender roles, poverty, HIV/AIDS, and militarism. She is also Chair of the Department of Gender and Women Studies at the University of California, Davis.
Mama is the Chair of the board of directors for the Global Fund for Women, and advises several other international organisations. She has sat on the board of directors of the United Nations Research Institute for Social Development.
Mama serves on the advisory board for the feminist academic journals Meridians and Signs.
One of her best known works is Beyond the Masks: Race, Gender and Subjectivity. She is also involved in film work. In 2010, she co-produced the movie The Witches of Gambaga with Yaba Badoe.
Thought
Mama describes herself as a feminist and not a womanist, arguing that feminism originates in Africa and that white feminism "has never been strong enough to be 'enemy'—in the way that say, global capitalism can be viewed as an enemy". She has criticised discourses of women in development for stripping gender studies of politically meaningful feminism. She has also argued that African universities continue to show entrenched patriarchy, in terms of both interpersonal sexism and institutional gender gaps.
A primary area of interest for Mama has been gender identity as it relates to global militarism. She is an outspoken critic of AFRICOM, which she describes as part of violent neocolonial resource extraction.