Phone +66 89 690 3914 | ||
Address ,Thailand, Bang Saen Sai 2 Soi 19, Saen Suk, Chon Buri 20130, Thailand Similar Khao Sam Muk, Sriracha Tiger Zoo, Wat Si Don Chai Pa Tung Nga, Bangsaen Beach, Wat Muang | ||
Scariest place in thailand wang saen suk hell garden
The Wang Saen Suk Monastery Garden (also known as Wang Saen Suk Hell Garden and Thailand Hell Horror Park) is a wat (monastery temple) garden in Thailand. A popular tourist attraction, it is meant to describe and depict Naraka (Buddhist hell).
Contents
Wang saen suk hell garden a glimpse of the buddhist underworld 2015
Geography
The hell garden is located at Sai 2, Soi 19, Saen Suk, close to Thailand's Bang Saen Beach. Near the garden is a Thai hotel resort.
Features
The Wang Saen Suk Hell Garden is the largest hell garden in Thailand. At the entrance of the monastery garden, a brightly colored sign reads "Welcome To Hell" Further inside the garden, another sign reads:
At the start of the garden trial sits a giant "fat Buddha" statue. Numerous cement-and-plaster statues depicting life in a Buddhist hell can be found throughout the garden. After a series of relatively peaceful, spiritual scenes, the visitor turns a corner to see a diorama depicting Buddhist hell. Two large figures named 'Nai Ngean' and 'Nang Thong' stand high above the tortured souls of the garden; their emaciated appearance, long necks and distended bellies seems to mark them as Preta, the 'hungry ghosts' of Thai folklore.
Around the feet of these figures are arranged 21 tortured souls, each with the head of a different animal. These animalistic characterisations reflect the nature of each soul's sin; plaques at the feet of each feature inscriptions such as:
Other designations include the ungrateful becoming tigers, jealous people being named rabbits and a bird head given to those who steal cooked rice.
After this first area come illustrations of the specific punishments for a list of very particular crimes. These include depictions of human sinners being ripped apart by the dogs of Hell, burnt alive in boiling cauldrons, disembowelled by birds, and having their head replaced with that of an animal.
Donation boxes located next to each scene encourage penance through charity. They also detail the sins likely to incur the depicted torture; these range from a woman being crushed in a vice for committing aborticide, to a man having his head savagely knocked off for undermining Buddhism.