Najran Region

Etymology

The name of Najran means "the piece of wood in which the hinge of the door goes around". The word "Najran" also means thirsty. Another explanation is that the name was attributed to Najran Ibn Zaidan Ibn Sabaa Ibn Yashgab Ibn Yareb Ibn Qahtan because he was the first person to come to Najran and inhabit it.

Geography

Najran contains three geographical areas. First, the flat area which lies in the middle of Najran. It has several valleys, the most famous of them being Najran’s valley. Second, the mountainous area which is in the west and the north. There the weather is moderate in summer. It has several beautiful parks shaded by nabk trees. It has important governorate centers: Habuna governorate, Badr El-Junoob governorate and Yadmah governorate; the latter governorate won King Fahd’s attention because it has mineral wealth. The most important of all is the gold area where much gold was mined that lies in El-Johns area, which follows Safah center. Many of the mountains are distinguished by granite rocks, where marble and granite are quarried, providing a large part of the Kingdom’s needs. Third, the sandy area which lies in the east and is a part of the Empty Quarter. It is extremely rich in oil.

Governorates

Najran valley dam

Najran Valley Dam is considered to be one of the most important civil places in Najran Region because of its special position and its beautiful scenery. It is 35 km from Najran town. On this dam, there is a road 4.5 meters wide. It was built from concrete blocks, and has a system of water pipes which keeps the water cold.

As-Saud Waterfall

As-Saud Waterfall is one of the most beautiful places in Najran, and can be seen from a considerable distance away.

Governors of Najran

Religious groups in Najran

Najran, a fertile valley in what is now southwestern Saudi Arabia at the foot of mountains bordering the vast stretch of desert known as the Empty Quarter, was traditionally home to Christian and Jewish communities, in addition to Sulaymani Ismailis and Zaidis. Christians have been absent from Najran for some centuries, and the remaining Jewish community is believed to have left in 1949, following the establishment of the state of Israel. Najran's Zaidi community in 2008 numbers around 2,000.

The 2004 Saudi census puts the number of inhabitants in Najran at around 408,000. Sulaymani Ismailis, widely believed to constitute a large majority of the Najrani population, share a homogeneous identity based on historical, cultural, and religious roots. In Najran city, the Khushaiwa compound, with its Mansura mosque complex, is the spiritual capital of the Sulaymani branch of the Ismaili sect, one of two major strands of contemporary Ismailism. Ismailis in Najran belong mainly to one of two tribes: Yam and the Hamdan. These tribes extend into territory that today lies in Yemen. There are also some Sunnis of the Yam tribe, both recent converts and adherents to Sunni Islam for generations.

Ancient Christian community

Najran is known for an ancient settlement of Christians in the Arabian peninsula. They signed the Najran Pact in the 7th century with the Islamic prophet, Muhammad, promising them fair treatment as 'protected' subjects (dhimmi) of the newly conquered territories. The village is now abandoned.

Cuisine

The most famous dishes in Najran include:

Folk arts

Najran has some folk arts including the traditional clay considered to be among the most beautiful in Arab area. The houses are built of light tan clay in the shape of a rectangle. On the other hand, Najran has different kinds of traditional dance. For example, Al-Zamil which is an enthusiastic kind of poetry refers to special occasion in which so many men share together in the middle of a circle formed by old men. The stanzas of Al-Zamil are chosen carefully to express the subject for the occasion. Furthermore, Al-Zamil is considered to express emotions, and some time for apologies. Al-Razffah describes a dance which is used for wedding, or for happy occasions. Choirs come into rows and they sing poetry, and their country’s glory they are usually they for beautiful girls, and for the emotions. Al-Razffah has a special time and special voice. Between the two rows two men meet each other and they dance in specific movements holding stilettos or sticks in their hands. Also there is another art that is (Laa'bat Ateran) done by black men.