Kaʻahumanu

Early life

Kaahumanu was born in a cave called Puu Kauiki in Hāna on the Hawaiian Island of Maui. She was born on 17 March 1768. The present Kaahumanu Society celebrates the birthday of its namesake on March 17. Her father was Keʻeaumoku Papaʻiahiahi, a fugitive aliʻi (noble) from the island of Hawaiʻi, and her mother was Nāmāhānaikaleleokalani, the wife of her half-brother the late king of Maui, Kamehameha Nui. From her mother she was related to many kings of Maui. From her father, she was the third cousin of Kamehameha I, both sharing the common ancestor, Princess Kalanikauleleiaiwi of the island of Hawaiʻi. She was named after her father’s rival, Kahekilinuiʻahumanu because it was from him that her father was fleeing at the time.

Her siblings include Governor John Adams Kuakini of Hawaii island, Queen Kalākua Kaheiheimālie,and Governor George Keʻeaumoku II of Maui. Her father became an advisor and friend to Kamehameha I, eventually becoming royal governor of Maui. He arranged for Kaʻahumanu to marry him when she was thirteen. Kamehameha had numerous wives but Kaʻahumanu would become a favorite and encouraged his war to unify the islands.

Queen Regent

Kaʻahumanu was Kamehameha's favorite and his most powerful wife. Upon Kamehameha's death on May 5, 1819, Kaʻahumanu announced that late king had wished that she share governance over the Kingdom of Hawaiʻi with his 22-year-old son Liholiho, who took the name of Kamehameha II. The council of advisors agreed and created the post of kuhina nui for her, with a similar to co-regent or modern-day prime minister. Her power base grew and she ruled as Queen Regent during the reigns of both Kamehameha II and Kauikeaouli, who assumed the throne as Kamehameha III.

In some ways Kaʻahumanu was ahead of her time and championed the rights of native Hawaiian women, although this was to her own advantage. In what became known as the 'Ai Noa (free eating), Kaʻahumanu conspired with Keōpūolani, another of her late husband's wives who was also a Queen Regent during the reign of Kamehameha II, to eat at the same table with the young king, breaking a major kapu which should have resulted in her death, and changing the rules of Hawaiian society when her son refused to kill her.

Kaumualii of Kauai

The island of Kauaʻi and its subject island Niʻihau had never been forcibly conquered by Kamehameha. After years of resistance they negotiated a bloodless surrender in the face of Kamehameha's armada. In 1810 the island's King, Kaumualiʻi, became a vassal to Kamehameha. When Kamehameha I died, Kamehameha II and Kaʻahumanu feared Kauaʻi would break away from the kingdom. To preserve the union they kidnapped Kaumualiʻi on October 9, 1821 and Kaʻahumanu married him by force. After Kaumualiʻi died in 1824, and a rebellion by Kaumualiʻi's son Humehume was put down, she married his other son Kealiʻiahonui.

Embracing Christianity

In April 1824, Kaʻahumanu publicly acknowledged her embrace of Protestant Christianity and encouraged her subjects to be baptized into the faith. That same year, she presented Hawaiʻi with its first codified body of laws modeled after Christian ethics and values and the Ten Commandments. Kaʻahumanu was baptized on December 5, 1825 at the site where Kawaiahaʻo Church stands today. She took the name "Elizabeth".

Missionaries persuaded Kaʻahumanu that the Roman Catholic Church, which had established the Cathedral of Our Lady of Peace in Honolulu, should be removed from the island nation. On July 7, 1827, she ordered the first Catholic missionaries to leave. In 1830, Kaʻahumanu signed legislation that forbade Catholic teachings and threatened to deport whoever broke the law.

In 1832, Kaʻahumanu visited Maui, and came to the site of what is now Kaʻahumanu Church, witnessing services being presided by Jonathan Smith Green. Upon seeing this, Queen Ka'ahumanu asked the Congregationalist mission to name the permanent church structure after her. However, this request was not honored until 1876 when Edward Bailey constructed the fourth and current structure on the site, naming it after the Queen.

Establishing American relations

Kaʻahumanu and King Kamehameha III negotiated the first treaty between the Kingdom of Hawaiʻi and the United States in 1826, under the administration of President John Quincy Adams. The treaty assumed responsibility on behalf of native Hawaiians with debts to American traders and paid the bill with $150,000 worth of sandalwood; this won her the support of chiefs who owed money to the traders. The same document was also a free trade treaty, ensuring Americans had the right to enter all ports of Hawaiʻi to do business. Americans were also afforded the right to sue in Hawaiian courts and be protected by Hawaiian laws.

In 1827, after Kaʻahumanu returned from a tour of the windward islands, her health steadily declined. During her illness missionaries printed the first copy, bound in red leather with her name engraved in gold letters, of the New Testament in the Hawaiian language. She kept it with her until her death of intestinal illness, June 5, 1832 in the Mānoa Valley near Honolulu. Her funeral was held at Kawaiahaʻo Church, which she commissioned as the Westminster Abbey of Hawaiʻi. Services were presided by Hiram Bingham. She was laid to rest on ʻIolani Palace grounds but was later moved to the Royal Mausoleum. The large monument with her name in Waiola Church cemetery is actually the monument of Kaumualiʻi, who hoped to be buried beside her.