Nationality British Name Joseph Hart | Spouse(s) Mary Hart (nee Hughes) | |
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Born 1712 (unknown date) London Education Place of study is uncertain Occupation Minister/Pastor and language teacher Religion Christian- Congregationalist Died May 24, 1768, London, United Kingdom Books Hart's Hymns, Pacific Fishes of Canada | ||
Joseph Hart (1712 – 24 May 1768) was an 18th-century Calvinist minister in London. His works include "Hart's Hymns", a much-loved hymn book amongst evangelical Christians throughout its lifetime of over 200 years, which includes the well-known hymn, "Come ye sinners, poor and needy".
Contents
- Early life 1712 to about 1732
- Good works about 1732 to about 1740
- A libertine and an author from about 1740 to about 175152
- A true conversion
- Publications
- References
One of Joseph Hart's early publications was a tract denouncing Christianity (prior to his conversion) called The Unreasonableness of Religion, Being Remarks and Animadversions on the Rev. John Wesley's Sermon on Romans 8:32. His other works include a short autobiography and a few poetical translations of ancient classics.
Joseph Hart preached at Jewin Street chapel in London, a building with multiple galleries, to a congregation of significant size.
Only one of Hart's sermons remains discovered to us: that of Christmas 1767. Several of his hymns appear in the Sacred Harp.
Hart died on 24 May 1768, with a congregation estimated at tens of thousands around his graveside at Bunhill Fields.
Early life (1712 to about 1732)
Not much is known about Hart's early life due to scanty documentation. Joseph Hart had a good educational upbringing, learning the classic languages (Latin, Hebrew, and Greek) to perfection, which afterwards he taught for a living. Hart spent a lot of his early life translating and writing poetry.
It was in this period of his life that Hart translated Herodian and Phycolides.
Hart writes about his early life in his own autobiography:
"As I had the happiness of being born of believing parents, I imbibed the sound doctrine of the Gospel from my infancy; nor was I without touches of the heart, checks of the conscience, and meltings of affections, by the secret strivings of God's Spirit within me while very young; but the impressions were not deep, nor the influences lasting, being frequently defaced and quenched by the vanities and vices of childhood and youth.
Hart was brought up to be a good Christian and to praise God, but soon fell into temptation and sinned.
Good works (about 1732 to about 1740)
Joseph Hart begins to see that his youthful sins are wrong, and decides he must learn to be a better person. It all seems to be going well, but there is one sin yet; Hart is proud of his new status as a religious man. Later Hart repents of this sin of pride and denounces it.
It is about this time of turmoil in Hart's life, that he meets a girl (14 years younger than himself) called Mary, falls in love with her, and they get married.
A libertine and an author (from about 1740 to about 1751/52)
It was during this period of Hart's life that he left off doing his good works, and became a libertine, believing that there is no need to be righteous, all you need is to believe in God, then salvation is certain. It was then that he wrote The Unreasonableness of Religion, in an effort to convince John Wesley that he should not be doing good works only believing in God. Evidently the pamphlet had no effect upon Wesley, being accounted mere blasphemy. Later Hart repented of writing the pamphlet, giving his universal apology to John Wesley.
During this period, Hart also translated Phycolides from the original Greek in 1744, and Herodian from its original Latin in 1749.
A true conversion
Hart later considered that there was a need both to do good works and to believe in God. But then came the uncertainty: Was he really and truly saved? He had no indication from God, no elaborate vision, telling him that he had been saved. This was a great worry to Joseph Hart. He began to pray to God that there would be some revelation granted him, or perhaps just a little sign. This tormented Hart for more than a year.
Then, the week before Easter of the year 1757 Hart "had such an amazing view of the agony of Christ in the garden [of gethsemane]" showing to Hart that all Christ's sufferings were for him (along with the rest of the church).
But soon after this, Hart again began to be afraid of the life to come- eternity, and feared exceedingly when reading about the condemned in passages in the Bible.
But It was on Whitsunday that Hart's true conversion came. Hart was converted under the ministry of George Whitefield, and felt blessed in his soul.
After these times Hart still had sufferings and uncertainties as to his conversion, but he could always look back to his conversion, and believe that God saved his soul.
Hart's motto after this time was: "Pharasaic zeel and Antinomian security are the two engines of Satan, with which he grinds the church in all ages, as betwixt [between] the upper and the nether [lower] millstone. The space between them is much narrower and harder to find than most men imagine. It is a path which the vulture's eye hath not seen; and none can show it us but the Holy Ghost."