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Islamic Leadership in Jerusalem refers to the leading cleric (ulema) of the Muslim community in Jerusalem. Historically, the primary religious leader was the Qadi. During the late Ottoman Empire, the Muftis became pre-eminent, particularly the Mufti of the Hanafi school, and during the British military administration the post of Grand Mufti of Jerusalem was created, which continues today.
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Ottoman era
For most of the Ottoman period, until the late nineteenth century and the creation of the Mutasarrifate of Jerusalem, the muftis of the Jerusalem were considered to be outranked by the Qadis. The status of the mufti began to increase as the Ottoman Empire became more secular from the mid-nineteenth century on. The legal role of the Qadi began to diminish in importance.
The elevation of the muftis' status was made legal on 26 April 1913 with the passing of the Temporary Law Concerning the Appointment of Shari'a Judges and Officials, which noted that "the muftis head the ulama' of their locality".
During the Ottoman period, the Mufti of Jerusalem was subordinated to Istanbul's Shaykh al-Islām, and his role was limited to local vicinity of Jerusalem and later the wider Mutasarrifate of Jerusalem. When the British authorities took control, they severed the link with Istanbul, and widened the jurisdiction of the Mufti to cover the whole of Mandatory Palestine.
The position of Qadi was usually a one-year role, and was appointed by the central Ottoman government, whilst the muftis were usually a member for a notable family in the town.
When Mohammed Tahir al-Husayni died in 1908, his son Kamil al-Husayni succeeded him and served with approval of the British authorities once the British conquered Jerusalem in December 1917. However, during World War I, the Ottoman Empire claimed that al-Husayni was a British stooge and that As'ad Shuqeiri-who was appointed by the Ottoman Empire as the Qadi 1914-1918-was the rightful Islamic leader of the region. Shuqeiri was the father of Ahmad Shukeiri (1908–1980), the first leader of the Palestine Liberation Organisation.
Shortly after the 1917 Battle of Jerusalem, newly appointed British Military Governor Ronald Storrs met with Hussein al-Husayni, who explained that the majority of Jerusalem's 11,000 Muslim residents were followers of the official Ottoman Hanafi rite, with a minority following the Shafi’i school which had been predominant prior to the Ottoman conquest. At the time there was a Hanafi mufti and a Shari'a mufti of Jerusalem. Storrs advised the British government to declare that there would only be a single recognized post of mufti going forward.
The British created the role of Grand Mufti of Jerusalem in order to increase the prestige of the seat. The idea was borrowed from that of the Grand Mufti of Egypt. The British also combined the traditional roles of mufti and qadi.