Hugh Binning

Impact of the Commonwealth

Hugh Binning was born two years after Charles I ascended to the thrones of England, Ireland, and Scotland. At the time, each was an independent country sharing the same monarch. The Acts of Union 1707 integrated Scotland and England to form the Kingdom of Great Britain; the Acts of Union 1800 integrated Ireland to form United Kingdom of Great Britain and Ireland.

The period was dominated by both political and religious strife between the three independent countries. The religious dispute centered on whether religion was to be dictated by the monarch or was to be the choice of the people; whether people have a direct relationship with God or they needed to use an intermediary. The civil disputes centered on the extent of the king's power, a question of the Divine right of kings; specifically whether the King has right to raise taxes and armed forces without the Consent of the governed. These wars ultimately changed the relationship between king and subjects.

In 1638 the General Assembly of the Church of Scotland voted to remove bishops and the Book of Common Prayer that had been introduced by Charles I to impose the Anglican model on the Presbyterian Church of Scotland. Public riots occurred. The result was the Wars of the Three Kingdoms, an interrelated series of conflicts that took place in the three countries sharing the same monarch. The first of the conflicts was in 1639, the First of the Bishops' Wars, a single border skirmish between England and Scotland; also known as the war the armys did not wanted to fight.

To maintain his English power base Charles I made secret alliances with Catholic Ireland and Presbyterian Scotland to invade Anglican England, promising that each country could establish their own separate state religion. Once these secret entreaties became known to the English Long Parliament, the Congregationalist faction (of which Oliver Cromwell was a primary spokesman) took matters into their own hands and Parliament established an army separate from the King. Then, Charles I was executed in January 1649, which led to the rule of Cromwell and the establishment of the Commonwealth. The conflicts concluded with The English Restoration of the monarchy with the return of Charles II, in 1660.

The Act of Classes was passed by the Parliament of Scotland on 23 January 1649; the act banned Royalists (people supporting the monarchy) from holding political or military office. In exile, Charles II signed the Treaty of Breda (1650) with the Scottish Parliament; among other things, the treaty established Presbyterianism as the national religion. Charles was crowned King of Scots at Scone in January 1651. By September 1651 Scotland was annexed by England, its legislative institutions abolished, Presbyterianism dis-established, and Charles was forced into exile in France.

The Scottish Parliament rescinded the Act of Classes in 1651, which produced a split within Scottish Society. The sides of the conflict were called the Resolutioners (who supported the rescission of the act – supported the monarchy and the Scottish House of Stewart) and the Protesters (who supported Cromwell and the Commonwealth); Binning sided with the Protestors.

When Cromwell sent troops to Scotland, he was also attempting to dis-establish Presbyterianism and the Church of Scotland, Binning spoke against Cromwell's act. On Saturday 19 April 1651, Cromwell entered Glasgow and the next day he heard a sermon by three ministers who condemned Cromwell for invading Scotland. That evening, Cromwell summoned those ministers and others, to a debate on the issue. At the debate, Rev Hugh Binning is said to have out-debated Cromwell’s ministers so completely that he silenced Cromwell’s ministers.

Politics

Hugh Binning political views were based on his theology. Binning was a Covenanter, a movement that began in Scotland at Greyfriars Kirkyard in 1638 with the National Covenant and continued with the 1643 Solemn League and Covenant – in effect a treaty between the English Long Parliament and Scotland for the preservation of the reformed religion in exchange for troops to confront the threat of Irish Catholic troops joining the Royalist army. Binning could also be described as a Protestor; both political positions were taken because of their religious implications. However, he saw the evils of the politics of his day was not a “fomenter of factions” writing “A Treatise of Christian Love” as a response.

Theology

Because of the turmoil time in which Hugh Binning lived, politics and religion were inexorably intertwined. Binning was a Calvinist and follower of John Knox. As a profession, Binning was trained as a Philosopher, and he believed that philosophy was the servant of theology. He thought that both Philosophy and Theology should be taught in parallel. Binning’s writing, which are primarily a collection of his sermons, “forms an important bridge between the 17th century, when philosophy in Scotland was heavily dominated by Calvinism, and the 18th century when figures such as Francis Hutcheson re-asserted a greater degree of independence between the two and allied philosophy with the developing human sciences.”

Religiously, Hugh Binning was, what we would call today, an Evangelical Calvinist. He spoke on the primacy of God’s love as the ground of salvation:

… our salvation is not the business of Christ alone, but the whole Godhead is interested in it deeply, so deeply that you cannot say who loves it most, or who likes it most. The Father is the very fountain of it, his love is the spring of all.

With regards to the extent of the ‘atonement’, Hugh Binning, did not hold that the offer of redemption applied only to the few that are elect but said that “the ultimate ground of faith is in the electing will of God.” In Scotland during the 1600s the questions concerning atonement revolved around the terms in which the offer was expressed.

Binning believed that "forgiveness is based on Christ's death, understood as a satisfaction and as a sacrifice: 'If he had pardoned sin without any satisfaction what rich grace it had been! But truly, to provide the Lamb and sacrifice himself, to find out the ransom, and to exact it of his own Son, in our name, is a testimony of mercy and grace far beyond that. But then, his justice is very conspicuous in this work.'"

Works

All of the works of Hugh Binning were published posthumously and were primarily collections of his sermons. Of his speaking style, it was said: "There is originality without any affectation, a rich imagination, without anything fanciful or extravert, the utmost simplicity, without an thing mean or trifling."

The Common Principles of the Christian Religion, Clearly Proved, and Singularly Improved; or, A Practical Catechism published by Patrick Gillespie in 1660 An analysis of the Westminster Confession of Faith. The work was translated into Dutch in 1678 by James Koelman, a minister of Sluys in Flanders. (The Common Principles of the Christian Religion, fulltext) Quotations from the publication include:

Sinner's Sanctuary, being forty Sermons upon the eighth Chapter of the Epistle of the Romans, from the First Verse down to the Eighteenth. a treatise originally published in 1670

Fellowship with God, being Twenty Eight Sermons on the First Epistle of John, Chap. 1st and Chap. 2nd, Verses 1, 2, 3. a treatise originally published in 1671 by "A.S. who in the preferace to the reader, styles himself, his servant in the gosple of our dearest Lord and Savior"

Heart Humiliation or Miscellany Sermons, preached upon some choice texts at several solemn occasions. originally published in 1676 by the same A.S. that published the treatice "Fellowship with God". The first of the sermons was preached July 1650

An Useful Case of Conscience, Learnedly and Accurately Discussed and Resolved, Concerning Associations and Confederacies with Idolaters, Infidels, Heretics, Malignants or any other Known Enemies of Truth and Godliness. The treatise was used by the Covenanters and seems to have been originally published in Holland in 1693. There is reference to the treatise at a "general meeting of Society people ... at Edinburgh 28 May 1683." The treatise expressed the opinion that Scotland should not support Charles I without some restraint placed on relatively absolute royal power and without assurance the Presbyterian religion could be maintained. The documents seems to have been presented to the Society either by Hugh Binning's son, John, or his widow, Barbara Gordon (who remarried about 1657 to James Gordon; he was born in Ireland and became a minister at Paisley, Renfrewshire, Scotland.) (An Useful Case of Conscience, fulltext). In the treatise Binning writes:

A Treatise of Christian Love a sermon based on John 13:35, “By this shall all men know that ye are my disciples, if ye have love one to another” and 1 Corinthians 13. Binning explores the concept that as a believer in Christ, there is a need for Christians to show by their love for one another. (A Treatise of Christian Love, fulltext) Binning argues:

In 1735 a collections of Binning’s works were published posthumously, originally edited by Rev. M. Leishman, D.D., a minister who was a later successor to Hugh in the parish of Govan, which contained sermons not previously published. There has been several editions of the Complete "Works of the Rev. Hugh Binning", one of the latest (Classic Reprint) was published by Forgotten Books in 2012

Personal life

Hugh Binning was the son of John Binning and Margaret M'Kell. Margaret was the daughter of Rev. Matthew M'Kell, who was a minister in the parish of Bothwell, Scotland, and sister of Hugh M'Kell, a minister in Edinburgh. Hugh Binning was born on the estate of his father in Dalvennan, Straiton, in the shire of Ayr. The family owned other land in the parishes of Straiton and Colmonell as well as Maybole in Carrick.

In 1645, James Dalrymple, 1st Viscount of Stair, who was Hugh’s master (primary professor) in the study of philosophy, announced he was retiring from the University of Glasgow. After a national search for a replacement on the faculty, three men were selected to compete for the position. Hugh was one of those selected, but was at a disadvantage because of his extreme youth and because he was not of noble birth. However, he had strong support from the existing faculty, who suggested that the candidates speak extemporaneously on any topic of the candidate’s choice. After hearing Hugh speak, the other candidates withdrew, making Hugh a regent and professor of philosophy, while he was still 18 years old.

On 7 February 1648 (at the age of 21) Hugh was appointed an Advocate before the Court of Sessions (an attorney). In the same year he married Barbara Simpson (sometimes called Mary), daughter of Rev. James Simpson a minister in Ireland. Their son, John, was born in 1650.

Hugh died around September 1653 and was buried in the churchyard of Govan, where Patrick Gillespie, then principal of the University of Glasgow, ordered a monument inscribed in Latin, roughly translated:

Here lies Mr. Hugh Binning, a man distinguished for his piety and eloquence, learned in philology, philosophy, and theology, a Prelate, faithful to the Gospel, and finally an excellent preacher. In the middle of a series of events, he was taken at the age of 26, in the year of our Lord 1653. Alive, he changed the society of his own land because he walked with God. And if you wish to make other inquires, the rest should keep silence, since neither you nor the marble can comprehend it.

Hugh’s widow, Barbara (sometimes called Mary), then remarried James Gordon, an Anglican priest at Cumber in Ireland. Together they had a daughter, Jean who married Daniel MacKenzie, who was on the winning side of the Battle of Bothwell Bridge serving as an ensign under Lieutenant-Colonel William Ramsay (who became the third Earl of Dalhousie), in the Earl of Mar’s Regiment of Foot.

Hugh’s son, John Binning, married Hanna Keir, who was born in Ireland. The Binning’s were Covenanters, a resistance movement that objected to the return of Charles II (who was received into the Catholic Church on his deathbed). They were on the losing side in the 1679 Battle of Bothwell Bridge. Most of the rebels who were not executed were exiled to the Americas; about 30 Covenanters were exiled to the Carolinas on the Carolina Merchant in 1684. After the battle, John and Hanna were separated.

In the aftermath of the battle at Bothwell Bridge, Hugh’s widow (now Barbara Gordon) tried to reclaim the family estate at Dalvennan by saying that John and his wife owed his step father a considerable some of money. The legal action was successful and Dalvennan became the possession of John’s half sister Jean, and her husband Daniel MacKenzie. In addition, Jean came into possession Hanna Keir's property in Ireland.

By 1683, Jean was widowed. John Binning was branded a traitor, was sentenced to death and forfeited his property to the Crown. John’s wife (Hanna Keir) was branded as a traitor and forfeited her property in Ireland. In 1685 Jean "donated" the Binning family's home at Dalvennan and other properties, along with the Keir properties to Roderick MacKenzie, who was a Scottish advocate of James II (James VII of Scotland), and the baillie of Carrick. According to an act of the Scottish Parliament, Roderick MacKenzie was also very effective in “suppressing the rebellious, fanatical party in the western and other shires of this realm, and putting the laws to vigorous execution against them”

Since Bothwell Bridge, Hanna had been hiding from the authorities. In 1685 Hanna was in Edinburgh where she was found during a sweep for subversives and imprisoned in the Tolbooth of Edinburgh, a combination city hall and prison. Those arrested with Hanna were exiled to North America, however she developed Dysentery and remained behind. By 1687, near death, Hanna petitioned the Privy Council of Scotland for her release; she was exiled to her family in Ireland, where she died around 1692.

In 1690 the Scottish Parliament rescinded John's fines and forfeiture, but he was not able to recover his family’s estates, the courts suggesting that John had relinquished his claim to Dalvennan in exchange for forgiveness of debt, rather than forfeiture.

There is little documentation about John after his wife's death. John received a small income from royalties on his father Hugh’s works after parliament extended copyrights on Hugh’s writings to him. However, the income was not significant and John made several petitions to the Scottish parliament for money, the last occurring in 1717. It is thought that John died in Somerset county, in southwestern England.