Translator Denis Savage Language French | Country France Originally published 1965 Page count 573 (Yale edition) | |
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Original title De l'interprétation. Essai sur Sigmund Freud Subject Sigmund Freud, psychoanalysis Media type Print (Hardcover and Paperback) Similar Paul Ricœur books, Sigmund Freud books | ||
Freud and Philosophy: An Essay on Interpretation (French: De l'interprétation. Essai sur Sigmund Freud) is a 1965 book about Sigmund Freud by philosopher Paul Ricœur. Sometimes grouped with works such as Jürgen Habermas's Knowledge and Human Interests (1968), Freud and Philosophy has received praise, but critics have argued Ricœur provides a mistaken interpretation of Freud.
Contents
Summary
Ricœur argues that psychoanalysis is not a science but a language, a "semantics of desire." He seeks to bring Freud's ideas into conformity with the linguistic turn - the "effort to understand virtually all aspects of human behavior in terms of language."
For Ricœur, all interpretation partakes of a double hermeneutic. Psychoanalysis involves an "archaeology" of meanings, motives and desires, an attempt to delve into the unconscious layers of repressed or sublimated memory. Yet it also points a way through and beyond that condition by offering the patient renewed possibilities of self-knowledge and creative fulfillment.
Scholarly reception
Adolf Grünbaum, in The Foundations of Psychoanalysis (1984), has criticized Ricœur's hermeneutic interpretation of Freud. Grünbaum denounces Ricœur's attempt to limit the proper subject of psychoanalysis to the verbal communications of the patient in analysis as "ideological surgery" and "mutilation" of psychoanalysis. Grünbaum argues that Freud could not have accepted such a limited conception of the proper domain of psychoanalysis, since he often considered the nonverbal behavior of patients, speculated about the psychological meaning of artifacts such as statues and paintings, and most importantly believed that his discoveries held true for people who had never been analyzed and therefore never had to produce a narrative account of their symptoms.
Philosopher Jeffrey Abramson compares Freud and Philosophy to Herbert Marcuse's Eros and Civilization (1955), Norman O. Brown's Life Against Death (1959), Philip Rieff's Freud: The Mind of the Moralist (1959) and Habermas's Knowledge and Human Interests (1968), arguing that they jointly placed Freud at the center of moral and philosophical inquiry.
Literary critic Frank Kermode described Freud and Philosophy as "monumental". Psychoanalyst Joel Kovel sees Freud and Philosophy as an important demonstration that Freud was a post-Hegelian thinker, though he notes that Freud himself would have rejected any association with Georg Wilhelm Friedrich Hegel. Philosopher Jonathan Lear criticizes Ricœur's work, blaming it, along with Habermas's Knowledge and Human Interests, for convincing some psychoanalysts that reasons cannot be causes, a view Lear considers part of a mistaken philosophical tradition.
Historian Paul Robinson called Freud and Philosophy the locus classicus of the "portrait of Freud as a hermeneutician and philosopher - a figure on the model not of Darwin but of Nietzsche", which has "dominated the largely literary and philosophical representations of Freud in recent scholarship."