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Edward Alsworth Ross

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Nationality
  
American

Name
  
Edward Ross

Fields
  

Edward Alsworth Ross httpsuploadwikimediaorgwikipediacommons77

Born
  
Edward Alsworth RossDecember 12, 1866Virden, Illinois (
1866-12-12
)

Known for
  
Social Control, The Principles of Sociology

Died
  
July 22, 1951, Madison, Wisconsin, United States

Education
  
Coe College, Johns Hopkins University, Humboldt University of Berlin

Books
  
Sin and society, Social control, The Old World in the New, The Russian Bolshevik, The Social Trend

Edward alsworth ross


Edward Alsworth Ross (December 12, 1866 – July 22, 1951) was a progressive American sociologist, eugenicist, and major figure of early criminology.

Contents

Edward Alsworth Ross httpsuploadwikimediaorgwikipediacommonsthu

Early life

He was born in Virden, Illinois. His father was a farmer. He attended Coe College and graduated in 1887. After two years as an instructor at a business school, the Fort Dodge Commercial Institute, he went to Germany for graduate study at the University of Berlin. He returned to the U.S., and in 1891 he received his Ph.D. from Johns Hopkins University in political economy under Richard T. Ely, with minors in philosophy and ethics.

Ross was a professor at Indiana University (1891–1892), secretary of the American Economic Association (1892), professor at Cornell University (1892–1893), and professor at Stanford University (1893–1900).

Ross Affair and departure from Stanford

In Stanford's "first academic freedom controversy", Ross was fired from Stanford because of his political views on eugenics. He objected to Chinese immigrant labor (on both economic and racial grounds: he was an early supporter of the "Race Suicide" doctrine and expressed his hatred of other races in strong and crude language in public speeches) and Japanese immigration altogether. In the speech that was the catalyst for his potential firing and ultimate resignation, he stated the following:

And should the worst come to the worst it would be better for us if we were to turn our guns upon every vessel bringing Japanese to our shores rather than to permit them to land

In response, Jane Stanford called for his resignation. In Ross' public statement as to his resignation, he wrote about how his good friend, Dr. Jordan, was the one who asked him to make the unfortunate speech in the first place, which ended up being surrounded with so much controversy. Jordan managed to keep Ross from being fired, but Ross resigned shortly after. The position was at odds with the university's founding family, the Stanfords, who had made their fortune in Western rail construction, a major employer of coolie laborers.

Ross had also made critical remarks about the railroad industry in his classes: "A railroad deal is a railroad steal." This was too much for Jane Stanford, Leland Stanford's widow, who was on the board of trustees of the university. Numerous professors at Stanford resigned after protests of his dismissal, sparking "a national debate... concerning the freedom of expression and control of universities by private interests." The American Association of University Professors was founded largely in response to this incident.

Nebraska, Wisconsin, and later life

Ross left for the University of Nebraska, where he taught until 1905. In 1906, he moved to the University of Wisconsin–Madison, where he became Professor of Sociology, and eventually chairman of the department. He retired in 1937.

His understanding of Americanization and assimilation bore a striking resemblance to that of another Wisconsin professor, Frederick Jackson Turner. Like Turner, Ross believed that American identity was forged in the crucible of the wilderness. The 1890 census's proclamation that the frontier had disappeared, then, posed a significant threat to America's ability to assimilate the mass of immigrants who were arriving from southern and eastern Europe. In 1897, just four years after Turner had presented his frontier thesis to the American Historical Association, Ross, then at Stanford, argued that the loss of the frontier destroyed the machinery of the melting pot process.

In 1913, the State of Wisconsin passed its first sterilization law. Ross, who lived in Wisconsin at the time, was a reserved proponent of sterilization and indicated his support for the measure. He qualified his support by contrasting it with the greater harm of hanging a man.and advocated its initial use "only to extreme cases, where the commitments and the record pile up an overwhelming case." Involuntary sterilization remained legal in Wisconsin until July 1978.

Ross visited Russia after the Bolshevik Revolution in 1917. He endorsed the revolution even as he acknowledged its bloody origins. He was subsequently a leading advocate of US recognition of the Soviet Union. However, he later served on the Dewey Commission, which cleared Leon Trotsky of the charges made against him by the Soviet government during the Moscow Trials.

From 1900 to the 1920s, Ross supported the alcohol Prohibition movement as well as contunuing to support eugenics and immigration restriction. By 1930, he had moved away from those views, however.

In the 1930s, he was a supporter of the New Deal programs of President Franklin Roosevelt. In 1940, he became chairman of the national committee of the American Civil Liberties Union, serving until 1950.

He died in 1951.

Works

  • Honest Dollars. Chicago: C. H. Kerr & Co., 1896.
  • Social Control: A Survey of the Foundations of Order, The Macmillan Company, 1901 [Last reprint 2009 by Transaction Publishers; with a new introduction by Matthias Gross].
  • Foundations of Sociology, The Macmillan Company, 1905.
  • Sin and Society: An Analysis of Latter-Day Iniquity (with a letter from President Roosevelt), Houghton, Mifflin & Company, 1907.
  • Social Psychology: An Outline and Source Book, The Macmillan Company, 1908.
  • Latter Day Sinners and Saints, B. W. Huebsch, 1910.
  • The Changing Chinese: The Conflict of Oriental and Western Cultures in China, The Century Co., 1911.
  • Changing America: Studies in Contemporary Society, The Century Co., 1912.
  • The Old World in the New: The Significance of Past and Present Immigration to the American People, The Century Co., 1914.
  • South of Panama, The Century Co., 1915.
  • Russia in Upheaval, The Century Co., 1918.
  • What is America?, The Century Co., 1919.
  • The Principles of Sociology, The Century Co., 1920.
  • The Russian Bolshevik Revolution, The Century Co., 1921.
  • The Social Trend, The Century Co., 1922.
  • The Outlines of Sociology, The Century Co., 1923.
  • The Russian Soviet Republic, The Century Co., 1923.
  • The Social Revolution in Mexico, The Century Co., 1923.
  • Changes in the Size of American Families in One Generation, University of Wisconsin Studies, 1924 [with R. E. Baber].
  • Roads to Social Peace, The University of North Carolina Press, 1924.
  • Civic Sociology: A Textbook in Social and Civic Problems for Young Americans, World Book Company, 1926 [1st Pub. 1925].
  • Report on the Employment of Native Labor in Portuguese Africa, Abbott Press, 1925.
  • Standing Room Only?, The Century Co., 1927.
  • World Drift, The Century Co., 1928.
  • Tests and Challenges in Sociology, The Century Co., 1931.
  • Seventy Years of It: An Autobiography, D. Appleton-Century Company, 1936.
  • New-Age Sociology, D. Appleton-Century Company, 1940.
  • Miscellany

  • Schweinitz Brunner, Edmund de (1923). Churches of Distinction in Town and Country, with a Foreword by Edward Alsworth Ross, George H. Doran Company.
  • References

    Edward Alsworth Ross Wikipedia