Douglas Robinson (academic)

Biography

Douglas Jack Robinson was born in Lafayette, Indiana, but lived in the Los Angeles area till he was 13; in the summer of 1968 his parents moved the family to the Pacific Northwest, where he attended high school and did his freshman and sophomore years of college and later his 1983 Ph.D, with a dissertation entitled American Apocalypses directed by Leroy Searle. An exchange year with YFU (1971–1972) in Finland led to his spending a total of 14 years there, completing his undergraduate degree and two postgraduate degrees and serving six years (1975–1981) as a lecturer in English at the University of Jyväskylä, then six more years as Assistant/Associate Professor of English (1983–1987) and English-Finnish Translation Theory and Practice (1987–1989) at the University of Tampere.

In 1989 he accepted a job as assistant professor of English at the University of Mississippi, Oxford, where he worked for the next 21 years, the last three as Director of First-Year Writing. During that time he also spent one semester (spring 1999) as acting director of the MFA Program in Translation at the University of Iowa, one semester (1999–2000) as a Senior Fulbright Lecturer at the University of Vic, Catalonia, and one year (2005–2006) as a Senior Fulbright Lecturer at Voronezh State University, Russia.

In 2010 he was appointed Tong Tin Sun Chair Professor of English and Head of the English Department at Lingnan University, and in 2012 as Chair Professor of English and Dean of Arts at Hong Kong Baptist University. He stepped down from the Deanship at the end of his first three-year term, August 31, 2015, but continues as Chair Professor of English.

Research fields

Robinson has published in a number of fields related generally to human communication: literary studies, language studies, translation studies, postcolonial studies, rhetoric, and philosophy of mind/philosophy of language. He has also published translations from Finnish to English, a novel in Finnish translation, and several textbooks, two for Finnish students of English and one each for students of translation, linguistic pragmatics, and writing. In 1989 he and Ilkka Rekiaro also coauthored a Finnish-English-Finnish dictionary, with 25,000 entries in each direction.

Thought

The two scarlet threads running all through Robinson’s work since The Translator’s Turn (1991) are somaticity and performativity—the imperfect social regulation of human communicative and other interaction as ‘’inwardly felt’’ (the somatic) and ‘’outwardly staged’’ (the performative). In his more recent work he has begun to theorize "icosis" as the becoming-true or becoming-real of group opinion, through a mass persuasion/plausibilization process channeled through the somatic exchange, and "ecosis" as the becoming-good of the community, or the becoming-communal of goodness.

A third focal concern in his work is the impact of religion on sociocultural history and generally human social interaction in the West, from his 1983 Ph.D. dissertation on images of the end of the world in American literature through the history of Christianity and spirit-channeling to the ancient mystery religions. His recent work has explored the deep ecology of rhetoric in Chinese Confucianism, especially Mencius.

Reception in China

While Robinson's influence on the field of translation studies in particular is global, his work has been especially enthusiastically received in China. Lin Zhu's book on his work, The Translator-Centered Multidisciplinary Construction, was originally written as a doctoral dissertation at Nankai University, in Tianjin, PRC; and as Robinson himself notes in his foreword to that book, Chinese responses to his work almost always seem to display a complex appreciation of the middle ground he explores between thinking and feeling—whereas there is a tendency in the West to binarize the two, so that any talk of feeling gets read as implying a complete exclusion of both analytical thought and collective social regulation. In her book Dr. Zhu responds extensively to this Chinese reception of Robinson's thought, noting problems of emphasis and focus, identifying nuance errors in both Chinese translations and paraphrases of his work; but, perhaps because of the "ecological" tendencies of ancient Chinese thought in the Daoist, Confucian, and Buddhist traditions, and the focus in Confucius and Mencius on feeling as the root of all human ethical growth, Chinese scholars typically lack the inclination often found in Western scholars to relegate feeling to pure random idiosyncratic body states.

Selected publications

Google Scholar citations

Scholarly monographs

Anthology

Essay collection

Textbooks

Selected translations from Finnish

Novel

Dictionary

Blogs