Tripti Joshi

David G Bromley

Name  David Bromley

David G. Bromley worldstudiesvcuedumediaworldstudiesfacultyp
Education  Duke University, Colby College
Books  Cults and New Religions, Teaching New Religious, Strange Gods: The Great Am, The Politics of Religious, Falling from the Faith
Similar People  Anson D Shupe, Douglas E Cowan, J Gordon Melton, James T Richardson, Larry Shinn

David G. Bromley (born 1941) is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA. He has written extensively about "cults", new religious movements, apostasy, and the anti-cult movement.

Education and career

Bromley received his B.A. in sociology (1963) from Colby College. He then obtained his M.A. (1966) and Ph.D. (1971) from Duke University.

He began his professional teaching career at the University of Virginia, where he taught from 1968 to 1974. He then taught at the University of Texas at Austin (1976–1980), and University of Hartford (1980–1983). Since 1983 he has held his professorial post at the University of Virginia and also at Virginia Commonwealth University.

His primary area of teaching and research is sociology of religion, with a specialization in religious movements especially new religious movements. He was also director of the Institute for Social Research at the University of Hartford and chairman of Department of Sociology and Anthropology at the University of Virginia.

From 1992-1995, Bromley was the editor of the Journal for the Scientific Study of Religion, published by the Society for the Scientific Study of Religion, and is currently the editor of Religion and the Social Order, an annual serial published by the Association for the Sociology of Religion.

During the 1970s a social conflict erupted in North America concerning fringe religions labelled as cults. The social discourses of the critics of cults centered on allegations that cults were socially devious and subversive groups. The subversion was alleged to threaten the norms of mainstream society and of social institutions such as the family. The processes by which devotees were converted and indoctrinated into cults were alleged to involve various degrees of brainwashing and mind control.

Many of those who were opposed to cults were disaffected former members, and members of distraught families and friends who had loved ones involved in a group. As networks developed among these people a social movement developed which has come to be known as the anti-cult movement. He defined the anti-cult movement in 1981 as the amalgam of groups who embrace the brainwashing theory. In the 1970s and 1980s the anti-cult movement came to prominence for their allegations and activities in resisting cults and in delegitimating these groups as inauthentic religious bodies. One of the controversial activities promulgated by some protagonists was known as deprogramming – a form of counter-brainwashing.

As a sociologist interested in topics like social deviancy and religious apostasy, Bromley became a prominent scholarly voice about the social conflict ensuing around cults. He defined in his 1998 article the apostate role as "one that occurs in a highly polarized situation in which an organization member undertakes a total change of loyalties by allying with one or more elements of an oppositional coalition without the consent or control of the organization. The narrative is one which documents the quintessentially evil essence of the apostate's former organization chronicled through the apostate's personal experience of capture and ultimate escape/rescue."

However, Bromley's role soon extended from that of an observer as he expressed his opposition to the claims of brainwashing and the practice of deprogramming. Bromley was concerned that the social conflict was resembling aspects of the witch-hunts of the late Middle Ages, and that civil liberties guaranteeing religious freedom were at stake. He questioned the tactics of anti-cultists and their claims over brainwashing in several books and articles coauthored with Anson Shupe, such as Strange Gods, Moonies in America, and The New Vigilantes.

Since 2001, Bromley has participated in scholarly discussions over the brainwashing controversy (see his essay contributed to the book Misunderstanding Cults).

Faculty positions


  • Professor, Department of Sociology and Anthropology, Virginia Commonwealth University: 1983-
  • Affiliate Professor, Department of Religious Studies, Virginia Commonwealth University: 1994-
  • Chairman, Department of Sociology and Anthropology, Virginia Commonwealth University: 1983-1986
  • Head, Department of Sociology, University of Hartford: 1980-1983
  • Associate Professor, Department of Sociology, University of Hartford: 1980-1983
  • Director, Institute for Social Research, University of Hartford: 1980-1983
  • Associate Professor, Department of Sociology, The University of Texas at Arlington: 1974-1980
  • Acting Chairman, Department of Sociology, The University of Texas at Arlington: 1976-1977
  • Assistant Professor, Department of Sociology and Anthropology, University of Virginia: 1968-1974
  • Bromley also painted a series of children's paintings as well as adult.


  • "Moonies" in America: Cult, Church and Crusade. Beverly Hills: SAGE Publications, 1979. (with Anson Shupe).
  • The New Vigilantes: Anti-Cultists, Deprogrammers and the New Religions. Beverly Hills: SAGE Publications, 1980. 267 pp. (with Anson Shupe).
  • Strange Gods: The Great American Cult Scare. Boston: Beacon Press, 1981 (with Anson Shupe)
  • The Anti-Cult Movement in America: A Bibliography and Historical Survey (with Anson Shupe and Donna L. Oliver). New York and London: Garland, 1984.
  • The Brainwashing/Deprogramming Controversy: Historical, Sociological, Psychological and Legal Perspectives. New York: Edwin Mellen Press, 1984. (edited with James T. Richardson).
  • New Christian Politics. Macon: Mercer University Press, 1984. 288 pp. (edited with Anson Shupe).
  • The Future of New Religious Movements. Macon: Mercer University Press, 1987. 278 pp. (edited with Phillip Hammond).
  • Falling from the Faith: The Causes and Consequences of Religious Apostasy. Newbury Park: SAGE Publications, 1988. (edited)
  • Krishna Consciousness in the West. Lewisburg: Bucknell University Press, 1988. 290pp. (edited with Larry Shinn).
  • The Satanism Scare. Hawthorne, NY: Aldine de Gruyter, 1991. 320 pp. (edited with James Richardson and Joel Best), ISBN 0202303780.
  • Anticult Movements in Cross-Cultural Perspective. New York: Garland Publishers, 1994 (edited with Anson Shupe).
  • The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements. Westport, CT: Praeger Publishers, 1998. (edited)
  • A Tale of two Theories: Brainwashing and Conversion as Competing Political Narratives, in Benjamin Zablocki and Thomas Robbins, eds. Misunderstanding Cults: Searching for Objectivity in a Controversial Field (Toronto: University of Toronto Press, 2001).
  • Toward Reflexive Ethnography. Volume 9: Religion and the Social Order (edited with Lewis Carter). Oxford: Elsevier, 2001.
  • Cults, Religion, and Violence. Cambridge: Cambridge University Press, 2002. (Edited with J. Gordon Melton)
  • Cults and New Religions: A Brief History (with Douglas E. Cowan, Wiley-Blackwell 2007)
  • References

    David G. Bromley Wikipedia

    Similar Topics
    Anson D Shupe
    Douglas E Cowan
    J Gordon Melton