Cramer's detailed catalog of Carian towns in classical Greece is based entirely on ancient sources. The multiple names of towns and geomorphic features, such as bays and headlands, reveal an ethnic layering consistent with the known colonization.
Coastal Caria begins with Didyma south of Miletus, but Miletus had been placed in the pre-Greek Caria. South of it is the Iassicus Sinus (Güllük Körfezi) and the towns of Iassus and Bargylia, giving an alternative name of Bargyleticus Sinus to Güllük Körfezi, and nearby Cindye, which the Carians called Andanus. After Bargylia is Caryanda or Caryinda, and then on the Bodrum Peninsula Myndus (Mentecha or Muntecha), 56 miles (90 km) miles from Miletus. In the vicinity is Naziandus, exact location unknown.
On the tip of the Bodrum Peninsula (Cape Termerium) is Termera (Telmera, Termerea), and on the other side Ceramicus Sinus (Gökova Körfezi). It "was formerly crowded with numerous towns." Halicarnassus, a Dorian Greek city, was planted there among six Carian towns: Theangela, Sibde, Medmasa, Euranium, Pedasa or Pedasum, and Telmissus. These with Myndus and Synagela (or Syagela or Souagela) constitute the eight Lelege towns. Also on the north coast of the Ceramicus Sinus is Ceramus and Bargasus.
On the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory (Cape Krio), also called Doris after the Dorian colony of Cnidus. At the base of the peninsula (Datça Peninsula) is Bybassus or Bybastus from which an earlier names, the Bybassia Chersonnese, had been derived. It was now Acanthus and Doulopolis ("slave city").
South of the Carian Chersonnese is Doridis Sinus, the "Gulf of Doris" (Gulf of Symi), the locale of the Dorian Confederacy. There are three bays in it: Bubassius, Thymnias and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, Pitaeum, and an island: Elaeus or Elaeussa near Loryma. On the south shore is the Cynossema, or Onugnathos Promontory, opposite Symi.
South of there is the Rhodian Peraea, a section of the coast under Rhodes. It includes Loryma or Larymna in Oedimus Bay, Gelos, Tisanusa, the headland of Paridion, Panydon or Pandion (Cape Marmorice) with Physicus, Amos, Physca or Physcus, also called Cressa (Marmaris). Beyond Cressa is the Calbis River (Dalyan River). On the other side is Caunus (near Dalyan), with Pisilis or Pilisis and Pyrnos between.
Then follow some cities that some assign to Lydia and some to Caria: Calynda on the Indus River, Crya, Carya, Carysis or Cari and Alina in the Gulf of Glaucus (Katranci Bay or the Gulf of Makri), the Glaucus River being the border. Other Carian towns in the gulf are Clydae or Lydae and Aenus.
At the base of the east end of Latmus near Euromus, and near Milas where the current village Selimiye is, was the district of Euromus or Eurome, possibly Europus, formerly Idrieus and Chrysaoris (Stratonicea). The name Chrysaoris once applied to all of Caria; moreover, Euromus was originally settled from Lycia. Its towns are Tauropolis, Plarassa and Chrysaoris. These were all incorporated later into Mylasa. Connected to the latter by a sacred way is Labranda. Around Stratonicea is also Lagina or Lakena as well as Tendeba and Astragon.
Further inland towards Aydin is Alabanda, noted for its marble and its scorpions, Orthosia, Coscinia or Coscinus on the upper Maeander and Halydienses, Alinda or Alina. At the confluence of the Maeander and the Harpasus is Harpasa (Arpaz). At the confluence of the Maeander and the Orsinus, Corsymus or Corsynus is Antioch on the Maeander and on the Orsinus in the mountains a border town with Phrygia, Gordiutichos ("Gordius' Fort") near Geyre. Founded by the Leleges and called Ninoe it became Megalopolis ("Big City") and Aphrodisias, sometime capital of Caria.
Other towns on the Orsinus are Timeles and Plarasa. Tabae was at various times attributed to Phrygia, Lydia and Caria and seems to have been occupied by mixed nationals. Caria also comprises the headwaters of the Indus and Eriya or Eriyus and Thabusion on the border with the small state of Cibyra.
The name of Caria also appears in a number of early languages: Hittite Karkija (a member state of the Assuwa league, c. 1250 BC), Babylonian Karsa, Elamite and Old Persian Kurka. According to Herodotos, the legendary King Kar, son of Zeus and Creta, founded Caria and named it after him, and his brothers Lydos and Mysos founded Lydia and Mysia, respectively.
Caria arose as a Neo-Hittite kingdom around the 11th century BC (Reference needed). The coast of Caria was part of the Doric hexapolis ("six-cities") when the Dorians arrived after the Trojan War, in c. 13th century BC, in the last and southernmost waves of Greek migration to western Anatolia's coastline and occupied former Mycenaean settlements such us Knidos and Halicarnassos (near present-day Bodrum). Herodotus, the famous historian was born in Halicarnassus during the 5th century BC. Greek apoikism (a form of colonization) in Caria took place mostly on the coast, as well as in the interior in great number, and groups of cities and towns were organized in local federations.
The Iliad records that at the time of the Trojan War, the city of Miletus belonged to the Carians, and was allied to the Trojan cause.
Lemprière notes that "As Caria probably abounded in figs, a particular sort has been called Carica, and the words In Care periculum facere, have been proverbially used to signify the encountering of danger in the pursuit of a thing of trifling value." The region of Caria continues to be an important fig-producing area to this day, accounting for most fig production in Turkey, which is the world's largest producer of figs.
The expansionism of Lydia under Croesus (560-546 BC) incorporated Caria briefly into Lydia before it fell before the Persian advance.
Caria was then incorporated into the Persian Achaemenid Empire as a satrapy in 545 BC. The most important town was Halicarnassus, from where its sovereigns reigned. Other major towns were Latmus, refounded as Heracleia under Latmus, Antiochia, Myndus, Laodicea, Alinda and Alabanda. Caria participated in the Ionian Revolt (499–493 BC) against the Persian rule.
During the Second Persian invasion of Greece, the cities of Caria were allies of Xerxes I and they fought at the Battle of Artemisium and the Battle of Salamis. Themistocles, before the battles of Artemisium and Salamis, tried to split the Ionians and Carians from the Persian coalition. He told them to come and be on his side or not to participate at the battles, but if they were bound down by too strong compulsion to be able to make revolt, when the battles begin, to be purposely slack. Plutarch in his work, The Parallel Lives, at The Life of Themistocles wrote that: "Phanias (Greek: Φαινίας), writes that the mother of Themistocles was not a Thracian, but a Carian woman and her name was Euterpe (Eυτέρπη), and Neanthes (Νεάνθης) adds that she was from Halicarnassus in Caria.".
After the unsuccessful Persian invasion of Greece the cities of Caria became members of the Delian League.
Halicarnassus was the location of the famed Mausoleum dedicated to Mausolus, a satrap of Caria between 377–353 BC, by his wife, Artemisia II of Caria. The monument became one of the Seven Wonders of the Ancient World, and from which the Romans named any grand tomb a mausoleum.
Caria was conquered by Alexander III of Macedon in 334 BC with the help of the former queen of the land Ada of Caria who had been dethroned by the Persian Empire and actively helped Alexander in his conquest of Caria on condition of being reinstated as queen. After their capture of Caria, she declared Alexander as her heir.
As part of the Roman Empire the name of Caria was still used for the geographic region but the territory administratively belonged to the province of Asia. During the administrative reforms of the 4th century this province was abolished and divided into smaller units. Caria became a separate province as part of the Diocese of Asia.
Christianity was on the whole slow to take hold in Caria. The region was not visited by St. Paul, and the only early churches seem to be those of Laodicea and Colossae (Chonae) on the extreme inland fringe of the country, which itself pursued its pagan customs. It appears that it was not until Christianity was officially adopted in Constantinople that the new religion made any real headway in Caria.
In the 7th century provinces were abolished and the new theme system was introduced. The region corresponding to ancient Caria was captured by the Turks under the Menteşe Dynasty in the early 13th century.
There are only indirect clues regarding the population structure under the Menteşe and the parts played in it by Turkish migration from inland regions and by local conversions, but the first Ottoman Empire census records indicate, in a situation not atypical for the region as a whole, a large Muslim (practically exclusively Turkish) majority reaching as high as 99% and a non-Muslim minority (practically exclusively Greek supplemented with a small Jewish community in Milas) as low as one per cent. One of the first acts of the Ottomans after their takeover was to transfer the administrative center of the region from its millenary seat in Milas to the then much smaller Muğla, which was nevertheless better suited for controlling the southern fringes of the province. Still named Menteşe until the early decades of the 20th century, the kazas corresponding to ancient Caria are recorded by sources such as G. Sotiriadis (1918) and S. Anagiostopoulou (1997) as having a Greek population averaging at around ten per cent of the total, ranging somewhere between twelve and eighteen thousand, many of them reportedly recent immigrants from the islands. Most chose to leave in 1919, before the population exchange.
Ancient episcopal sees of Caria listed in the Annuario Pontificio as titular sees: