Name Bimal Matilal | Role Philosopher | |
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Books Perception: An Essay on Classi, The character of logic in, Epistemology - Logic - and Grammar, The Word and the World: In, Logic - language - and reality |
Bimal Krishna Matilal | Wikipedia audio article
Bimal Krishna Matilal (1935–1991) was an Indian philosopher whose influential writings present the Indian philosophical tradition as being concerned with the same issues as have been the theme in Western philosophy. From 1977 to 1991 he was the Spalding Professor of Eastern Religion and Ethics at University of Oxford.
Contents
Education
Fluent in Sanskrit from an early age, Matilal was also drawn towards Mathematics and Logic. He was trained in the traditional Indian philosophical system by leading scholars of the Sanskrit College, where he himself was a teacher from 1957 to 1962. He was taught by scholars like pandit Taranath Tarkatirtha and Kalipada Tarkacharya. He also interacted with pandit Ananta Kumar Nyayatarkatirtha, Madhusudan Nyayacharya and Visvabandhu Tarkatirtha. The upadhi (degree) of Tarkatirtha (master of Logic) was awarded to him in 1962.
While teaching at Sanskrit College (an affiliated college of the University of Calcutta) between 1957 and 1962, Matilal came in contact with Daniel Ingalls, an Indologist at Harvard University, who encouraged him to join the PhD program there. Matilal secured a Fulbright fellowship and completed his PhD under Ingalls on the Navya-Nyāya doctrine of negation, between 1962 and 1965. During this period he also studied with Willard Van Orman Quine. Subsequently, he was professor of Sanskrit at the University of Toronto, and in 1977 he was elected Spalding Professor at Oxford, succeeding Sarvepalli Radhakrishnan and Robert Charles Zaehner.
Works
In his work, he presented Indian logic, particularly Nyāya-Vaiśeṣika, Mīmāṃsā and Buddhist philosophy, as being relevant in modern philosophical discourse. This was in contrast with the German approach to Indian studies, often called Indology, which prefers minute grammatical study as opposed to a concern for the development of the ideas as a whole in the general philosophical context. Thus, Matilal presented Indian Philosophical thought more as a synthesis rather than a mere exposition. This helped create a vibrant revival of interest in Indian philosophical tradition as a relevant source of ideas rather than a dead discipline.
He was also the founder editor of the Journal of Indian Philosophy.
Death
Matilal died of cancer on June 8, 1991.