Vasile Lupu

Early life

The Coci family settled in Wallachia (Țara Rumânească) in the first half of the 16th century. His father, Nicolae (Neculai) Coci was a shopkeeper from Macedonia, the son of Constantin (Coce) and Ecaterina. Nicolae entered Moldavian nobility in 1593. According to some sources, his father was born in Arbanasi (a village in modern Bulgaria), while some other historians claim Arbănaşi (modern Romania).

Dimitrie Cantemir (1673–1723) called him Albanezul ("Albanian"); some historians maintain that Lupu's father, Neculai, was of Albanian origin. Nicolae Bănescu (writing in 1926) maintained that his father was of Balkanic origin, while his mother was Romanian (Moldavian). R. W. Seton-Watson (writing in 1934) mentioned him as being of Albanian origin. English historian Steven Runciman (1903–2000) maintains that his father was an Albanian adventurer, and his mother was a Moldavian heiress. According to historian Ioan Bolovan (1997), Vasile Lupu's father was an Albanian from Arbanasi, probably with distant origin from Epirus. According to historian Toader Nicoară (2005), he may have been an Albanian from Arbanasi, Bulgaria. In modern historiography, his descent has been described as of mixed Albanian and Greek origin.

He received Greek education.

Reign

Lupu had held a high office under Miron Barnovschi, and was subsequently selected Prince as a sign of indigenous boyars' reaction against Greek and Levantine competition. This was because Vasile Lupu had led a rebellion against Alexandru Iliaş and his foreign retinue, being led into exile by Moise Movilă (although he was backed by Prince Matei Basarab and the powerful Pasha of Silistra, Mehmet Abza). Despite having led the rebellion against Greek influence, Lupu maintained strong ties to the Greeks and the Patriarchate of Constantinople. He pursued a Greek-Orthodox policy and sought to become the new Byzantine Emperor.

His rule was marked by splendor and pomp. He was a builder of notable monuments (the unique Trei Ierarhi Monastery in Iaşi and the St. Paraskeva Church, Lviv, among others), a patron of culture and arts (introducing printing presses, founding the Academia Vasiliană upper school - that was to last, as the "Şcoala mare domnească", until 1821). These acts also had negative effects, the tax burdens being increased to an intolerable level.

After relations between the two Princes soured, Vasile Lupu spent much of his reign fighting the Wallachian Matei Basarab, trying to impose his son Ioan to the throne in Bucharest. His army was defeated twice in 1639 at Ojogeni and Nenişori and a third time, at Finta, in 1653. After this last battle, the Moldavian boyars rebelled and replaced him with the Wallachian favorite, Gheorghe Ştefan. Vasile Lupu went into exile and died while being kept in Turkish custody at Yedikule prison in Constantinople.

Lupu built a strong alliance with hetman Bohdan Khmelnytsky, arranging the marriage of his own daughter Ruxandra to Khmelnytsky's son Tymofiy (Tymish), who went on to fight alongside Lupu at Finta.

Laws and reforms

Vasile Lupu introduced the first codified printed law in Moldavia, the Carte Româneascǎ de învăţătură ("Romanian book of learning", 1646, published in Iaşi), known as the Pravila lui Vasile Lupu ("Vasile Lupu's code"). The document follows Byzantine tradition, being a translated review of customs and almost identical to its Wallachian contemporary equivalent.

Endowments

Lupu founded churches and monasteries throughout his lands. The liturgical language was described as "vulgar Greek" by Robert Bargrave who travelled the lands.

Education

Lupu founded the Princely High School of Trei lerarhi Church in 1640, which taught in Greek and Latin.

Family

The Coci last name was carried on by Stefan Coci (son of Vasile Lupu) who married the daughter of Petru Rareş, a voivode of Moldavia, but also by the descendant of Gabriel Coci named Hatmanul. The descending line of Coci intersects with aristocratic families from Moldavia, old families such as the Bucioc, Boulesti, and Abazesti.