Trilokpur

History

The temple was built by Raja Dip Parkash in 1573.Legend Speaks of the devi's "pindi" (a sacred stone, regarded as a symbol of the goddess). that had appeared in a bag of salt, purchased by a local trader.

As per legend, Maa Balasundari Jee had appeared in the year 1573 at Trilokpur in a bag of salt brought from Devban ( UP) by a local shopkeeper Sh Ram Dass. The said shopkeeper kept on selling salt from the bag throughout the day but the commodity did not exhaust and the bag remained filled as if nothing had been taken out there from. He was taken aback by the miracle and while asleep in the night Goddess appeared in his dream and narrated the incidence of her disappearance from Devban(UP) and directed to construct a Temple to establish her PINDI swaroop, which was already existing inside the bag of salt and also directed to worship in the name of Mahamaya Balasundari – an infant state of Goddess Veshno Devi . Lala Ram Dass was not rich enough to construct the temple, thus he decided to approach the then ruler of Sirmour state who inhesitanly agreed and got constructed a temple for the installation of the Divine PINDI of Mata Balasundari jee at Trilokpur. The king invited some artisans from Jaipur [Rajasthan] in 1570AD and a beautiful marble temple dedicated to Goddess Tripur Bala Sundri came by 1573 AD. It is pertinent to mention here that at Devband in Uttar Pradesh also there was a famous ancient temple of Bhagwati Bala Sundri. After the temple was completed the worship of Goddess Bala Sundri became the tradition in the Royal family. The temple was renovated by Maharaja Fateh Prakash in 1823 and by Maharaja Raghubir Prakash in 1851. The temple is an example of exquisite workmanship and is an amalgam of Indo-Persian styles of architecture.

Every year over 32 lacs of devotees visit shrine of Bhagwati Bala Sundri. The traditional Poojari of the Bhagwati belongs to the business community and Vaish by cast, it is another unique feature of this famous Shakti Peeth of North India. Right since temple’s inception, the descendants of Lala Ram Das have been performing the main Pooja there.

At present the temple is run by a Temple trust headed by Deputy Commissioner Sirmour. The Temple Trust had executed several developmental works in Trilok Pur village during the past three decades. During this, Navratra fair tight security arrangement were being made keeping in view security threat to the famous religious places.

Dhyanu Bhagt Temple

The visit to Shrine Trilokpur is not believed to be completed if you do not visit the temple of Dhyanu Bhagt. Dhyanu Bhagt's Temple is in the first when you reach Trilokpur. The tradition of visiting Dhyanu Bhagt before Mata BalaSundari is followed by the pilgrims for years.

Shiva Mandir

The very next temple to Dhyanu bhagt's Temple is of lord Shiva. It is a beautiful temple, which is situated in the mid of a big pond. The temple is really beautiful. ...

Lalita Mata Temple

The gate to Lalita Mata temple's way is situated on the road to main temple. Pilgrims often visit this temple which is at a comfortable walk able distance.

How to Reach

A path connects it with the Nahan-Kala Amb Road at Sainwala, nearly 9.6 km below Nahan. A road runs between Kala Amb and Trilokpur for a distance of 6.4 km. A regular bus service runs from Nahan to this place via Kala Amb. In days of navratra you can get direct bus service of Haryana roadways from Ambala cantt, Yamunanagar, Naraingarh. One can reach by own convenience (car,motorbike,etc.) from Yamuna Nagar through Sadhoura,Kala Amb (encountering famous IITT college in passage) in about 2 hours.

Famous For

Trilokpur is a place of great religious importance.It is considered to be childhood place of Maa Vaishno Devi. The temple of the goddess Mahamaya Bala Sundri is very famous and attracts lakhs of pilgrims from all over Northern India. An important fair is held at Trilokpur twice a year i.e.in the month of Chaitra and Ashvina on sudi ashtmi to chaudas (from the 8th to the 14th of the bright half). During this period the people keep on coming and going but a mammoth gathering is seen on ashtmi and chaudas viz. the first and the final days. The mela in Chaitra draws more people than that held in Ashvina. During this period a large number of devotees visit this temple and pay their respects to the goddess. Mata Bala Sundri is known as Kul Devi of Mair Rajput Swarankar (Nargis Gotra).