British Museum, London
| 888-855 BC|
| Length: 29.2 cm, Width: 17.8 cm|
ME 91000;ME 91001;ME 91002;ME 91003;ME 91004
The Tablet of Shamash is a stone tablet recovered from the ancient Babylonian city of Sippar in southern Iraq in 1881; it is now a major piece in the British Museum's ancient Middle East collection. It is dated to the reign of King Nabu-apla-iddina ca. 888 – 855 BC.
Tablet of Shamash Wikipedia
The tablet was discovered during excavations by Hormuzd Rassam between 1878 and 1883. The tablet was found complete, but already broken into two large and six small pieces by the time of King Nabopolassar, between 625 and 605 BC. He replaced it with a new one and placed the original in an inscribed earthenware casket along with some related items and interred them under the asphalt temple floor.
It was encased in a clay cast or "squeeze" that created impressions when placed over the face of the stone and protected it. This indicates that the tablet was an item of reverence, possibly stored due to newer traditions. The tablet has serrated edges like a saw, which was the symbol of both Shamash and Saint Simon Zelotes in later tradition. The bas-relief on the top of the obverse (pictured) shows Shamash, the Sun God, beneath symbols of the Sun, Moon and Venus. He is depicted in a seated position in a shrine, holding forward a measuring rod and reel of cord. There is another large sun disk in front of him on an altar, suspended from above by two figures. Of the three other figures on the left, the central one is dressed in the same fashion as Shamash and is assumed to be the Babylonian king Nabu-apla-iddina receiving the symbols of deity.
The cuneiform text beneath the stele is divided into fifteen passages, blending prose, poetic and rhetorical elements in the fashion typical of Mesopotamian royal inscriptions. It tells how Sippar and the Ebabbar temple of Shamash had fallen into disrepair with the loss of the statue of the God. This cult image is temporarily replaced with the solar disk; it is further described how a new figure of Shamash was found in an eastern part of the Euphrates, from which Nabu-apla-iddina has constructed a new statue of lapis lazuli and gold to restore the cult. Similar iconographic and prosaic parallels have been evidenced from Mesopotamian and later Jewish sources where the king who restores the cult is seen like a deity passing on divine symbols. The remainder of the text records the gifts of the royal grant, similar to a kudurru and discusses the practices of the temple, priestly rules, dress codes and regulations.