 | ||
Spanish nationalism is the nationalism that asserts that the Spaniards are a nation, and promotes the cultural unity of the Spanish. In a general sense, it comprises political and social movements inspired by a love for Spanish culture, language, history, and a sense of pride in Spain and its people. Spanish nationalists often reject other nationalist movements within Spain, specifically Catalan and Basque nationalism.
Contents
Spanish nationalism has been tied to the conceptions of a Castilian-based culture. The Castilian language became the Spanish language. Other forms of Spanish nationalism have included pan-Iberianism and pan-Hispanism. The origins of Spanish nationalism are claimed to have begun with the Reconquista — beginning with the final conquest of Granada in 1492. This resulted in a surge of patriotic sentiment among Catholic Spaniards. The development of Spanish nationalism has been tied to the state-building process of the Castilian-ruled Spanish monarchy.
History
In many Western European nation-states (Portugal, France and England), the shaping of an authoritarian monarchy, like those of the late Middle Ages, prompted a parallel secular development of the state and nation in Spain under the Spanish Monarchy's successive territorial conformations. Like many nations before it, Spanish national identity and territorial dynamic gave rise to different outcomes. As a result of how the institutions responded to the changing economic and social dynamic, the idea of nationalism did not fully flourish into its contemporary frame until the Old Regime had succumbed. At the time, the clearest identification factor that existed throughout this ethnic-religious period in Spain was the form of "Old Christian" status. By the end of this period at the 18th century, the linguistic identification factor had gradually revolved around the Castilian with new institutions such as the Spanish Royal Academy.
Historically, Spanish nationalism specifically emerged with liberalism, during the Spanish War of Independence against Napoleon I of France.
Since 1808 we speak of nationalism in Spain: ethnic patriotism became fully national, at least among the elite. This was unmistakably the work of liberals. The modernized elites used the occasion to try to impose a program of social and political changes. Their method was to launch the revolutionary idea of the nation as the holder of sovereignty. This idea of sovereignty is believed to have mobilized the Spanish victoriously against a foreign army and against collaborators of José Bonaparte, regarded as non-Spanish (afrancesados). The Spanish liberals turned their victory on the battlefield to an feverish identity of patriotism and the defense of liberty: as the Asturian deputy Agustín Argüelles when he presented the Constitution of 1812, "Spaniards, you now have a homeland."
José Álvarez Junco
Since then, Spanish nationalism has often changed its meaning and its ideological and political proposals; respectively doceañista, esparterista, even briefly iberista (advocating union with Portugal in the dynastic crisis of 1868). The Carlism, who was a defensive movement of the Old Regime, did not regard the adjective "national" with any esteem (national sovereignty, national militia, national properties) and considered it the vocabulary of liberals (who were becoming more and more progresistas).
However, what truly shaped Spanish nationalism came in the twentieth century from the frustration of the disaster of 1898, that has been called regenerationism. It assimilated from movements very opposite one another such as the ruling bourbon-family dynasty (Francisco Silvela, Eduardo Dato, Antonio Maura), the republican opposition (that only had a brief stay in power) and even the military influence of the 1917 crisis and dictatorships of Miguel Primo de Rivera and Francisco Franco. Under the movement of panhispanism, which refers to the movement focused on the unity of Hispanic-American nations, whose origins are rooted during the period of Spanish colonization and imperialism, refers in this case to the movement that emerged after the crisis of 1898. Panhispanism was influenced by the regenerationism movement and the Generation of '98, whose authors came from the Spanish periphery and agreed to consider Castile the representation of "Spanish".These philosophers, ideologues and authors, like Ramiro de Maeztu, Ramiro Ledesma and Onésimo Redondo, founders of the JONS, and José Antonio Primo de Rivera, founder of Falange, expressed a generation frustrated with Spanish society and politics at the time. During this period, this form of nationalism incorporated a traditionalist component (with the notable exceptions of the vanguardism of Ernesto Giménez Caballero) that could be traced back to a century old belief of traditional monarchy or Catholic monarchy. It is not lay nor secular, but Roman Catholic, which would define in Francoist Spain the term, National Catholicism.
Spanish liberal philosopher and essayist, José Ortega y Gasset, defined Spain as a unity of destiny in the universal, and defended a return to the traditional and spiritual values of Imperial Spain. The idea of empire makes it universalist rather than localist, this is what makes it singular among other forms of nationalisms, but closer to others (Italian fascism).
Modern
The political transition which occurred in Spain, together with social and economic changes rooted in a detailed sense of modernization, developed from the end of Franco's time in power until the creation of the current institutions (Spanish Constitution of 1978 and Statutes of Autonomy), and produced a very sharp reversal of the social use of Spanish symbols of national identification.
While peripheral nationalisms acquired a significant presence and territorial power, distinctively in Catalonia (Convergence and Union, Republican Left of Catalonia) and the Basque Country (Basque Nationalist Party, EA and so-called abertzale left), with numbers substantially lower, but still present in Navarre (Nabai) and Galicia (Galician National Bloc). The Canary Islands (Coalición Canaria), Andalusia (Partido Andalucista) and other autonomous communities have less obvious nationalism and are often grouped as regionalisms, based on linguistic or historical differential facts no less distinct than the previous ones.
In comparison to other nationalisms, "Spanish nationalism" is often referred to as as españolismo, an equivalent to centralism. Usually with a controversial political purpose, it may be identified with conservative nostalgia for Franco's regime or with alleged state oppression in those territories, which in extreme cases (particularly ETA in the Basque Country and Navarre) is used as justification for terrorism that sees itself as armed struggle for national liberation. By contrast, none of the major political parties affected by such designation of españolistas or "Spanish nationalists", self-identify as such. Instead, they use the phrase non-nationalist to separate themselves from the nationalist, which is how they usually designate the so-called "periphery" or outliers.
From the majority point of view, in social, territorial and electoral terms, the identification with Spain, its symbols, and its institutions have become more characteristic of constitutional patriotism or civic nationalism. It seeks to respect the different visions of Spain and fit it into a pluralistic framework, inclusive and non-exclusive. Concepts which often coincide the majority's political parties, Spanish Socialist Workers' Party and People's Party, the minority's, United Left, Union, Progress and Democracy,and other regional or nationalist parties sometimes called moderate, despite maintaining deep political differences.