Scylla

Mythology

The parentage of Scylla varies according to author. Several authors name Crataeis as the mother of Scylla, see Homer, Odyssey 12.124–125; Ovid, Metamorphoses 13.749; Apollodorus, E7.20; Servius on Virgil Aeneid 3.420; and schol. on Plato, Republic 588c. Neither Homer nor Ovid mention a father, but Apollodorus says that the father was either Trienus (Triton?) or Phorcus (a variant of Phorkys), similarly the Plato scholiast, perhaps following Apollodorus, gives the father as Tyrrhenus or Phorcus, while Eustathius on Homer, Odyssey 12.85 gives the father as Triton.

Other authors have Hecate as Scylla's mother. The Hesiodic Megalai Ehoiai gives Hecate and Phorbas as the parents of Scylla, while Acusilaus says that Scylla's parents were Hecate and Phorkys (so also schol. Odyssey 12.85).

Perhaps trying to reconcile these conflicting accounts, Apollonius of Rhodes says that Crataeis was another name for Hecate, and that she and Phorcys were the parents of Scylla. Likewise, Semos of Delos (FGrHist 396 F 22) says that Crataeis was the daughter of Hecate and Triton, and mother of Scylla by Deimos. Stesichorus (alone) names Lamia as the mother of Scylla, possibly the Lamia who was the daughter of Poseidon, while according to Hyginus, Scylla was the offspring of Typhon and Echidna.

According to John Tzetzes and Servius' commentary on the Aeneid, Scylla was a beautiful naiad who was claimed by Poseidon, but the jealous Amphitrite turned her into a monster by poisoning the water of the spring where Scylla would bathe.

A similar story is found in Hyginus, according to whom Scylla was loved by Glaucus, but Glaucus himself was also loved by the sorceress Circe. While Scylla was bathing in the sea, the jealous Circe poured a potion into the sea water which caused Scylla to transform into a monster with four eyes and six long necks equipped with grisly heads, each of which contained three rows of sharp teeth. Her body consisted of 12 tentacle-like legs and a cat's tail, while four to six dog-heads ringed her waist. In this form, she attacked the ships of passing sailors, seizing one of the crew with each of her heads.

In a late Greek myth, recorded in Eustathius' commentary on Homer and John Tzetzes, Heracles encountered Scylla during a journey to Sicily and slew her. Her father, the sea-god Phorcys, then applied flaming torches to her body and restored her to life.

Homer's Odyssey

In Homer's Odyssey XII, Odysseus is advised by Circe to sail closer to Scylla, for Charybdis could drown his whole ship: "Hug Scylla's crag—sail on past her—top speed! Better by far to lose six men and keep your ship than lose your entire crew," She also tells Odysseus to ask Scylla's mother, the river nymph Crataeis, to prevent Scylla from pouncing more than once. Odysseus successfully navigates the strait, but when he and his crew are momentarily distracted by Charybdis, Scylla snatches six sailors off the deck and devours them alive.

"...they writhed
gasping as Scylla swung them up her cliff and there
at her cavern's mouth she bolted them down raw—
screaming out, flinging their arms toward me,
lost in that mortal struggle."

Ovid's Metamorphoses

According to Ovid, the fisherman-turned-sea-god Glaucus fell in love with the beautiful Scylla, but she was repulsed by his fishy tail and fled onto the land where he could not follow. When he went to Circe to ask for a love potion to win her, the sorceress herself fell in love with him. Meeting with no success, she became hatefully jealous of her rival, prepared a vial of poison and poured it in the sea-pool where Scylla bathed, turning her into a thing of terror even to herself.

The story was later adapted into a five-act tragic opera, Scylla et Glaucus (1746), by the French composer Jean-Marie Leclair.

Keats' Endymion

In John Keats' loose retelling of Ovid's version of the myth of Scylla and Glaucus in Book 3 of Endymion (1818), the evil Circe does not transform Scylla into a monster but merely murders the beautiful nymph. Glaucus then takes her corpse to a crystal palace at the bottom of the ocean where lie the bodies of all lovers who have died at sea. After a thousand years, she is resurrected by Endymion and reunited with Glaucus.

Paintings

At the Carolingian abbey of Corvey in Westphalia, a unique ninth-century wall painting depicts, among other things, Odysseus' fight with Scylla, an illustration not noted elsewhere in medieval arts.

In the Renaissance and after, it was the story of Glaucus and Scylla that caught the imagination of painters across Europe. In Agostino Carracci's 1597 fresco cycle of The Loves of the Gods in the Farnese Gallery, the two are shown embracing, a conjunction that is not sanctioned by the myth. More orthodox versions show the maiden scrambling away from the amorous arms of the god, as in the oil on copper painting of Fillipo Lauri and the oil on canvas by Salvator Rosa in the Musée des Beaux-Arts de Caen.

Other painters picture them divided by their respective elements of land and water, as in the paintings of the Flemish Bartholomäus Spranger (1587), now in the Kunsthistorisches Museum, Vienna. Some add the detail of Cupid aiming at the sea-god with his bow, as in the painting of Laurent de la Hyre (1640/4) in the J. Paul Getty Museum and that of Jacques Dumont le Romain (1726) at the Musée des beaux-arts de Troyes. Two cupids can also be seen fluttering around the fleeing Scylla in the late painting of the scene by J.M.W. Turner (1841), now in the Kimbell Art Museum.

Peter Paul Rubens shows the moment when the horrified Scylla first begins to change, under the gaze of Glaucus (c.1636), while Eglon van der Neer's 1695 painting in the Rijksmuseum shows Circe poisoning the water as Scylla prepares to bathe. There are also two Pre-Raphaelite treatments of the latter scene by John Melhuish Strudwick (1886) and John William Waterhouse (Circe Invidiosa, 1892).