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Responsories for Holy Week (Latin: Responsoria pro hebdomada sancta) are three sets of nine responsories, for Maundy Thursday, Good Friday and Holy Saturday respectively, the three days of the Holy Week preceding Easter Sunday. They are also known as the Tenebrae responsories, and were set to music for instance by Carlo Gesualdo (Responsoria et alia ad Officium Hebdomadae Sanctae spectantia, 1611) and by Jan Dismas Zelenka (ZWV 55).
Contents
- Responsories for Maundy Thursday
- Responsories for the first nocturn of Maundy Thursday
- In monte Oliveti
- Tristis est anima mea
- Ecce vidimus eum
- Responsories for the second nocturn of Maundy Thursday
- Amicus meus
- Judas mercator pessimus
- Unus ex discipulis meis
- Responsories for the third nocturn of Maundy Thursday
- Eram quasi agnus innocens
- Una hora
- Seniores populi
- Responsories for Good Friday
- Responsories for the first nocturn of Good Friday
- Omnes amici mei
- Velum templi scissum est
- Vinea mea electa
- Tamquam ad latronem existis
- Tenebrae factae sunt
- Animam meam dilectam
- Responsories for the third nocturn of Good Friday
- Tradiderunt me
- Jesum tradidit impius
- Caligaverunt oculi mei
- Responsories for Holy Saturday
- Responsories for the first nocturn of Holy Saturday
- Sicut ovis
- Jerusalem surge
- Plange quasi virgo
- Recessit pastor noster
- O vos omnes
- Ecce quomodo moritur justus
- Responsories for the third nocturn of Holy Saturday
- Astiterunt reges terrae
- Aestimatus sum
- Sepulto Domino
- References
The Night Hours (preceding the Little Hours) of Maundy Thursday, Good Friday and Holy Saturday consist of matins (each with three nocturns) and lauds. The lessons of these matins (three for each nocturn) are referred to as the Lamentations of Jeremiah the Prophet, although only those of the first nocturn for each of these services are from Jeremiah's Book of Lamentations: those of the second nocturns are derived from Saint Augustine (his commentaries on the Psalms), and those of the third nocturns from the Epistles.
As in some traditions these services were held the preceding evening for each of these days, the 27 Tenebrae lessons (French: Leçons de ténèbres) are sometimes indicated by Holy Wednesday – Maundy Thursday – Good Friday rather than the Maundy Thursday – Good Friday – Holy Saturday based names. The responsories following each lesson of these matins (so also 27) were usually sung, and these are the Tenebrae Responsoria, or the Responsories for Holy Week. The name of a collection of such responsories may also refer to the Holy Triduum, as in Orlande de Lassus' Responsoria pro Triduo Sacro.
Responsories for Maundy Thursday
Maundy Thursday is the fifth day of the Holy Week (Latin: Feria V or Feria Quinta). In Latin the feast is also indicated as In Cœna Domini ("At the meal of the Lord", referring to the Last Supper). Thus the first nine responsories for Holy Week can appear under titles such as Feria V – In Coena Domini. When the naming is according to the preceding day, names like Les neuf répons du mercredi saint (The nine responsories of Holy Wednesday) can occur (Charpentier).
Responsories for the first nocturn of Maundy Thursday
The lessons of the first nocturn of Maundy Thursday are from Lamentations 1:1-14 (1:1–5, 1:6–9 and 1:10–14 respectively).
In monte Oliveti
The first responsory for Maundy Thursday sets the scene at Mount Olivet (in monte Oliveti), the episode referred to as the Agony of Christ at Gethsemane.
Tristis est anima mea
The text of the second responsory for Maundy Thursday refers to Jesus in the garden Gethsemane, addressing his disciples. The first two lines of the responsory are Matthew 26:38. The last two lines of are free anonymous poetry, predicting they will see a crowd, they will flee, and Jesus will go to be sacrificed for them.
Settings of this responsory include a motet by Orlande de Lassus, appearing as No. 1 in the Drexel 4302 manuscript, a SSATB motet attributed to Johann Kuhnau, and a setting as part of Poulenc's Quatre motets pour un temps de pénitence.
Ecce, vidimus eum
Responsories for the second nocturn of Maundy Thursday
The lessons for the second nocturn of Maundy Thursday are from Saint Augustines Enarrationes in Psalmos
Amicus meus
Judas mercator pessimus
Unus ex discipulis meis
Responsories for the third nocturn of Maundy Thursday
The lessons for the third nocturn of Maundy Thursday are from 1 Corinthians II: 17-34
Eram quasi agnus innocens
Una hora
Seniores populi
Responsories for Good Friday
Good Friday is the sixth day of the Holy Week (Latin: Feria VI or Feria Sexta). In Latin the occasion is also indicated as In Parasceve (Parasceve being Latin for Friday). Thus the first nine responsories for Holy Week can appear under titles such as Feria VI – In Parasceve.
Responsories for the first nocturn of Good Friday
The lessons of the first nocturn of Good Friday are from Lamentations 2:8-15 and 3:1-9 (2:8–11, 2:12–15 and 3:1–9 respectively).
Omnes amici mei
Velum templi scissum est
Vinea mea electa
Tamquam ad latronem existis
Tenebrae factae sunt
Animam meam dilectam
Responsories for the third nocturn of Good Friday
The lessons for the third nocturn of Holy Saturday are taken from Hebrews 4:11 – 5:10.
Tradiderunt me
Jesum tradidit impius
Caligaverunt oculi mei
Responsories for Holy Saturday
Sab(b)ato Sancto is the Latin name of Holy Saturday, thus the Responsories for this day can appear under titles such as Sabbato Sancto.
Responsories for the first nocturn of Holy Saturday
The lessons of the first nocturn of Holy Saturday are from Lamentations, 3:22–30, 4:1–6 and 5:1–11 respectively.
Sicut ovis
Jerusalem surge
Plange quasi virgo
This responsory has some parallels with the Book of Joel, e.g. "plange quasi virgo" ("Lament like a virgin", 1:8), "accingite vos et plangite sacerdotes ululate ministri altaris" ("Put on sackcloth and mourn, you priests; Wail, you ministers of the altar", 1:13) and "magnus enim dies Domini et terribilis valde" ("for the day of Yahweh is great and very awesome", 2:11).
Recessit pastor noster
O vos omnes
The text is adapted from the Latin Vulgate translation of Lamentations 1:12. Some of the most famous settings of the text are by Tomás Luis de Victoria (two settings for four voices: 1572 and 1585), Carlo Gesualdo (five voices: 1603; six voices: 1611), and Pablo Casals (mixed choir: 1932).
Ecce quomodo moritur justus
Based on Isaiah 57:1–2. A german version of the text of this responsory is set as Der Gerechte kömmt um.
Responsories for the third nocturn of Holy Saturday
The three lessons for the third nocturn of Holy Saturday are Hebrews 9:11–14, 9:15–18 and 9:19–22 respectively.