| Ray Frank|
| 1948, Peoria, Illinois, United States|Ray Frank Wikipedia
Rachel ("Ray") Frank (b. April 10, 1861 in San Francisco, d. October 10, 1948) was a Jewish religious leader in the United States.
Frank was the daughter of Polish immigrants, Bernard and Leah Frank. As a young woman, Frank taught Bible studies and Jewish history at the First Hebrew Congregation of Oakland's Sabbath school, where she began to hone her skills as a public speaker and make a name for herself within the California Jewish community. Her students included Gertrude Stein, later to become a famous writer, and Judah Leon Magnes, who would become a prominent Reform rabbi. At the same time, Frank worked as a correspondent for several San Francisco and Oakland newspapers and was a frequent contributor to a number of national Jewish publications.
In the fall of 1890, Frank was visiting Spokane, Washington when she was invited to deliver a sermon on the eve of Yom Kippur (Jewish day of Atonement). The impassioned sermon she delivered after the service made a deep impression on the audience made up of townspeople- Christians as well as Jews. As the first Jewish woman to preach formally from a pulpit in the United States, inaugurating a career as "the Girl Rabbi of the Golden West" that would help to blaze new paths for women in Judaism. Despite the fact that Frank claimed to have no interest in becoming a rabbi, her actions forced American Jewry to consider the possibility of the ordination of women seriously for the first time.
As a result, Frank spent much of the 1890s traveling up and down the West coast giving lectures to B'nai B'rith lodges, literary societies, and synagogue women's groups, speaking in both Reform and Orthodox synagogues, giving sermons, officiating at services, and even reading Scripture. Although headlines began to refer to Frank, incorrectly, as the first woman rabbi, and she was reportedly offered several pulpits, Frank insisted that she had never had any desire for ordination.
The newness of the Jewish communities in the West likely contributed significantly to Frank's ability to do what she did. Had more established Jewish institutions and a well-entrenched Jewish leadership existed on the West Coast, Frank might never have been given the opportunity to preach. By occupying the pulpit temporarily, Frank opened the door, however slightly, for Jewish women's long journey towards public religious leadership.