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Rahman Baba

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Resting place  Peshawar
Name  Rahman Baba
Ethnicity  Pashtun
Role  Footballer

Known for  Pashto poetry, Sufism
Height  1.79 m
Notable work  Diwan
Weight  70 kg
Rahman Baba cdnghanawebcomimagelibpics85655058jpg
Native name  Pashto: عبدالرحمان بابا‎
Born  1653 CE (1064 AH)Bahadur Kelay, Hazarkhwani, Peshawar, Mughal Empire (in present-day Khyber Pakhtunkhwa, Pakistan)
Died  1711 CE (1123 AH) (aged 57–58) Peshawar
Current teams  Chelsea F.C. (#6 / Defender), Ghana national football team (Defender)
Similar People  Thibaut Courtois, Andre Ayew, Christian Atsu, Jordan Ayew, Willian

Abdul rahman baba ghana goals skills assists 2015 hd

Abdur Rahmān Mohmand (1632–1706) (Pashto: عبدالرحمان بابا‎), or Rahmān Bābā (Pashto: رحمان بابا‎), was a renowned Pashtun Sufi Dervish and poet from Peshawar in the Mughal Empire (modern-day Khyber Pakhtunkhwa, Pakistan). He, along with his contemporary Khushal Khan Khattak, is considered one of the most popular poets among the Pashtuns in Pakistan and Afghanistan. His poetry expresses a peaceful mystical side of local culture which is becoming increasingly threatened by less tolerant interpretations of Islam.


Rahman Baba Agent Arsenal target Abdul Rahman Baba did NOT reject

Baba Rahman ● FC Augsburg ● Goals, Skills & Assists ● 2014/2015 HD

Rahman's lineage

Rahman Baba Abdul Rahman Baba vs Jeffrey Schlupp The battle for the

Rahman Baba was a Mohmand sub-tribe of Ghoryakhel Pashtun, a group of people who migrated from the Hindu Kush mountains to the Peshawar valley, between 13th to 16th century. He grew up in a small pocket of Mohmand settlers on the outskirts of Peshawar. Rahman apparently lived peacefully in the area, and never mentions his involvement in the fierce intertribal conflicts of his day.

Rahman Baba Chelsea transfer target Abdul Rahman Baba The History Boy

Opinion is divided about Rahman's family background. Several commentators are convinced that his family was village Malik (chieftains). However, Rahman Baba was more likely to have been a simple, though learned man. As he himself claimed: "Though the wealthy drink water from a golden cup, I prefer this clay bowl of mine."

Abdur Rahman Baba died in 1715 CE, and his tomb is housed in a large domed shrine, or mazar, on the southern outskirts of Peshawar (Ring Road Hazar Khwani). The site of his grave is a popular place for poets and mystics to collect to recite his popular poetry. In April each year, there is a larger gathering to celebrate his anniversary.

Religious background

Rahman Baba was an ascetic but various unfounded theories have been made about who Rahman's guide may have been, and to which Sufi order he was attached. Sabir suggests that Rahman had a Naqshbandi tariqa initiation in Kohat, as well as training from the sons of Pir Baba: while Schimmel and Saad Ahmed Baksh assign Rahman to the Chishti order. Aqab, himself of the Qadiriyyah order, claims Rahman was a Qadiri. Some people claims that he (Rahman Baba) was a barelvi (meladi) which is not true.

Published work

A collection of Rahman's poetry, called the Dīwān ("anthology") of Rahman Baba, contains 343 poems, most of which are written in his native Pashto. The Dīwān of Rahman Baba was in wide circulation by 1728. There are over 25 original hand-written manuscripts of the Dīwān scattered in various libraries worldwide, including ten in the Pashto Academy in Peshawar, four in the British Library, three in the Bibliothèque Nationale in Paris, as well as copies in the John Rylands Library in Manchester, the Bodleian Library in Oxford and the University Library Aligath. The first printed version was collected by the Anglican Missionary T.P. Hughes and printed in Lahore in 1877. It is this version which remains the most commonly used to this day.


Rahman Baba has received a large amount of praise. His work is regarded by many Pashtuns to be far more than poetry and next only to the Quran. The Pashtun Sufi master Saidu Baba said "if the Pashtuns were ever asked to pray on a book other than the Quran, they would undoubtedly go for Rahman Baba's work."

Selected verses from Rahman Baba's Diwan translated into English rhyme

About 111 verses were translated into English Rhyme and published by Arbab Hidayatullah, himself a Ghoryakhel Mohmand, in 2009. The original Pashto version has been transliterated into the Roman alphabet in order to make it easier to read for those who can not read the Pashto alphabet. This translation, with a tilt to the romantic side of Rahman Baba's poetry, has been very well received.


On 5 March 2009, "militants" bombed Rahman Baba's tomb in Peshawar. "The high intensity device almost destroyed the grave, gates of a mosque, canteen and conference hall situated in the Rehman Baba Complex. Police said the bombers had tied explosives around the pillars of the tombs, to pull down the mausoleum". The shrine reopened in November 2012 after Rs. 39m reconstruction.

  • H. G. Raverty, The Gulistan-i-Roh: Afghan Poetry and Prose
  • H. G. Raverty, Selections from the Poetry of the Afghans, from the 16th to the 19th Century
  • Abdur Rahman Baba, Robert Sampson, and Momin Khan. The Poetry of Rahman Baba: Poet of the Pukhtuns. Translated by Robert Sampson and Momin Khan. Peshawar: University Book Agency, 2005.
  • Robert Sampson. "The Poetry of Rahman Baba: The Gentle Side of Pushtun Consciousness." Central Asia 52 (2003): 213–228.
  • Robert Sampson and Momin Khan. Sow Flowers: Selections from Rahman Baba, the Poet of the Afghans. Peshawar: Interlit Foundation, 2008.
  • Robert Sampson. "The War on Poetry: Snuffing out Folk Tradition Along the Pakistan-Afghan Border." The Frontier Post, 7 December 2008.
  • Abdur Raḥmān Baba, Jens Enevoldsen, "The Nightingale of Peshawar: Selections from Rahman Baba." Interlit Foundation, 1993.
  • Abdur Raḥmān Baba. "Rahman Baba: A Few Verses from His Deewan." Translated into English Rhyme by Hidayatullah Muhibkhel Arbab Mohmand.
  • References

    Rahman Baba Wikipedia