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Psalm 100

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Psalm 100

Psalm 100 (Greek numbering: Psalm 99) is part of the biblical Book of Psalms. It may be used as a canticle in the Anglican liturgy of Morning Prayer, when it is referred to by its incipit as the Jubilate or Jubilate Deo. It also constitutes the bulk of the first movement of Leonard Bernstein's Chichester Psalms.

Contents

It is thought that Psalm 100 was also part of the liturgy of the ancient Jerusalem temple and was reused in later Psalms and prophetic texts, particularly the ambiguous verse 3.

Name

The psalm is also known as Old 100th, Mizmor le-Toda(מִזְמוֹר לְתוֹדָה) and "Psalm of gratitude confession",

Judaism

Psalm 100 (Hebrew: מזמור לתודה, Mizmor Letoda) is part of the daily prayer service, recited as part of the Songs of thanksgiving in Pesukei Dezimra, except on Shabbat, festivals, Chol HaMoed of Pesach, and the days before Yom Kippur and Pesach. Psalm 100 is representative of the Thanksgiving offering, which thanks God for having been saved from dangers we face every day. A person always faces danger in his daily routine, even though he may be unaware of it.

Psalm 100 is omitted on Shabbat and Yom Tov because the Thanksgiving offering was not offered on these days in the Temple only communal offerings were brought on these days. On The day before and during Pesach because the Thanksgiving offering is composed of a loaf of bread, which is chametz that may not be consumed during Pesach. It is omitted the day before Yom Kippur because no food is consumed at all on Yom Kippur.

Catholic

Traditionally, this psalm was executed with abbeys, during the celebration of matins on Fridays, according to the distribution of St. Benedict of Nursia. As one of the most important psalm, Psalm 100 (99) was similarly sung for the solemn office of Lauds Sunday.

In the Liturgy of the Hours now, Psalm 100 is one of four Invitatory psalms, that is to say, by which starts the daily office hours. It is recited at Lauds on Friday of the première and third weeks. Psalm 100 is also present among the readings of the office of the Mass: found on January 5 after the octave of Christmas, and on the fourth Sunday of Easter. It also appears six times in the regular time: Thursday the 8th week, the Friday of the 22nd week, Tuesday and Friday of the 24th week, the Monday of the 29th week, and on Thursday the 34th week of time ordinary.

Because of its text and its subject, this psalm is still one of the most important liturgical chants, during the celebration of the jubilee every 25 years to Rome and the Puy-en-Velay when Good Friday coincides with the feast of the Annunciation, March 25. Le Puy, it was sung when the bishop opened the door miséricorde.

Anglicans

Psalm 100 can be used as a hymn in the morning prayer of the Anglican liturgy.

Music

Traditionally, Psalm 100 has been set to music frequently for vespers services, sometimes even several times by the same composer.

In classical music:

  • Giovanni Pierluigi da Palestrina (1575)
  • Michel-Richard de Lalande
  • Giovanni Gabrieli
  • Henry Purcell, with the Te Deum and Jubilate,
  • Psalm 100 is the basis for the song "Do dwell the Lord, all the earth" by David Denicke (1646) represents.
  • Fernando Las Infantas (1534 - † 1610) 11
  • Jean-Baptiste Lully: motet LWV77 / 16, in honor of the marriage of Louis XIV and peace with Spain (1660)
  • Peter Anglea
  • George Frideric Handel in Utrecht Te Deum and Jubilate
  • Fredrik Sixten
  • Georg Philipp Telemann and/or Johann Sebastian Bach, Johann Gottlob Harrer: pasticcio motet Jauchzet dem Herrn alle Welt
  • Herbert Howells
  • Max Reger in the form of a choral symphony, Der 100. Psalm (1909)
  • Felix Mendelssohn Bartholdy - Jauchzet dem Herrn
  • Among contemporary classical composers:

  • Malcolm Arnold
  • Loys Bourgeois: Old 100th
  • Benjamin Britten
  • Leonard Bernstein: Chichester Psalms
  • Charles Ives
  • Sir William Walton
  • References

    Psalm 100 Wikipedia