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Plutus /ˈpluːtəs/ (Greek: Πλοῦτος, Ploutos, literally "wealth") was the god of wealth in ancient Greek religion and myth. He was the son of Demeter and Iasion, with whom she lay in a thrice-ploughed field. In the theology of the Eleusinian Mysteries he was regarded as the "Divine Child." His relation to the classical ruler of the underworld Pluto, with whom he is often conflated, is complex, as Pluto was also a god of wealth and money.
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In the arts
In the philosophized mythology of the later Classical period, Plutus is envisaged by Aristophanes as blinded by Zeus, so that he would be able to dispense his gifts without prejudice; he is also lame, as he takes his time arriving, and winged, so he leaves faster than he came. When the god's sight is restored, in Aristophanes' comedy, he is then able to determine who is deserving of wealth, creating havoc.
Among the Eleusinian figures painted on Greek ceramics, regardless of whether he is depicted as child or youthful ephebe, Plutus can be identified as the one bearing the cornucopia—horn of plenty. In later allegorical bas-reliefs, Plutus is depicted as a boy in the arms of Eirene, as Prosperity is the gift of "Peace", or in the arms of Tyche, the Fortune of Cities.
In Lucian of Samosata's satirical dialogue Timon, Ploutus, the very embodiment of worldly goods written up in a parchment will, says to Hermes:
In Canto VII of Dante's The Inferno, Plutus is a demon of wealth who guards the fourth circle of Hell, "The Hoarders and the Wasters". Dante likely included Plutus to symbolize the evil of hoarding wealth.
Etymology
Like many other figures in Greek and Roman mythology, Plutus' name is related to several English words. These include: