Nationality French Role Philosopher | Name Pierre-Andre Taguieff Occupation Philosopher | |
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Born 1946 Paris, France Books La Nouvelle judeophobie, La Force du prejuge |
Annick duraffour et c line la race le juif co crit avec pierre andr taguieff
Pierre-André Taguieff (born 4 August 1946) is a philosopher and director of research at the French National Centre for Scientific Research in an Institut d'Etudes Politiques de Paris laboratory, the CEVIPOF. He is also a member of the Cercle de l'Oratoire think tank.
Contents
- Annick duraffour et c line la race le juif co crit avec pierre andr taguieff
- Br viaires de la haine d bat avec pierre andr taguieff
- On racism
- On the Nouvelle Droites discourse
- About anti Semitism and The Protocols of the Elders of Zion
- References

Taguieff is the author of a number of books and papers on racism and antisemitism, including The Force of Prejudice: On Racism and Its Doubles (2001) and Rising from the Muck: The New Antisemitism in Europe (2004). He is known in particular for his studies on the French National Front and populism.
Br viaires de la haine d bat avec pierre andr taguieff
On racism

In La Force du préjugé – essai sur le racisme et ses doubles (1987), Taguieff analyzed several different types of racism:


Taguieff was himself accused of racism on several occasions, for instance when he praised Oriana Fallaci's book The Rage and the Pride, a book that some anti-racist militants consider to be racist. He was also criticized for his contribution to the controversial website Dreuz info, which French newspaper Le Monde described as ultra zionist and islamophobic.
On the Nouvelle Droite's discourse
According to Taguieff, racist discourse, such as that supported by Alain de Benoist's Nouvelle Droite far-right movement, has accepted the theories of cultural relativism and the non-existence of biological race. Claiming to uphold cultural relativism and thus antiracism, this new racist discourse in fact reiterates the strict distinction of various ethnic groups and segregation between them.
Since it argues that "ethnic groups" exist but are not biological races, it claims not to be racist. However, apart from the pseudo-scientific racist theories of the 19th century, it espouses an anti-assimilationist point of view in completely rejecting the notion of a social melting pot. Arguing that the Enlightenment's philosophy of universality, taken to extremes, is a form of racism, it pretends to be antiracist by preaching strict separation of ethnic groups. However, if the critics of "universal racism" are correct, it is clear that this new form of racism is descended in a direct line from the old discourse of separation between different supposed races.
About anti-Semitism and The Protocols of the Elders of Zion
Taguieff is also very interested in the work of Leon Poliakov and Norman Cohn and has worked a great deal on the antisemitic forgery The Protocols of the Elders of Zion. Today he works on nationalism, the future of the Republic, and the concept of progress.
Pierre-André Taguieff's denunciation of antisemitism and of the instrumentalisation of anti-Zionism by specific ultra-minority groups has caused controversy, his opponents claiming that he was identifying anti-Zionism with antisemitism. However, Pierre-André Taguieff is a staunch opponent of any form of communitarianism whatsoever. As such, he does not claim that anti-Zionism is necessarily antisemitism, but simply that in some Islamist circles, explicit anti-Zionism may dissimulate implicit antisemitism, in the pure tradition of the European history of antisemitism.
Despite its contrast to conservatism (he is a former situationist close to René Viénet), Pierre-André Taguieff wrote Les Contre-réactionnaires (Denoël, 2007) in which he opposed both antiracism and antifascism. He considers them as ideologies which are instrumentalized by far-left groups (p. 576) « aiming to regularize as many illegal immigrants as possible without any regulation » (p. 574).