Samkhya Kapila Vaisheshika Kanada, Prashastapada Shuddhadvaita Vallabha Acharya | Yoga Patanjali Dvaitadvaita Nimbarka | |
Para Brahman (Sanskrit:परब्रह्मन्) (IAST: Para Brahman) is the "Highest Brahman" that which is beyond all descriptions and conceptualisations. In Advaita Vedanta Nirguna Brahman (Brahman without qualities) is Para Brahman. In Vaishnavism and Shaivism Vishnu and Shiva, respectively, are Para Brahman.
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Etymology
Para is a Sanskrit word that means "higher" in some contexts, and "highest or supreme" in others.
Brahman connotes the Highest Universal Principle in Hinduism, the Ultimate Reality in the universe. In major schools of Hindu philosophy it is the material, efficient, formal and final cause of all that exists. Brahman is a key concept found in Vedas, and extensively discussed in the early Upanishads.
Para Brahman means the "Highest Brahman". It is found in early Advaita Vedanta literature.
Advaita Vedanta - Nirguna Brahman
Nirguna Brahman (Devanagari निर्गुण ब्रह्मन्, Nirguṇa Brahman), Brahman without form or qualities, is Para Brahman, the highest Brahman. According to Adi Shankara, Nirguna Brahman is Para Brahman, and is a state of complete knowledge of self as being identical with the transcendental Brahman, a state of mental-spiritual enlightenment (Jnana yoga). It contrasts with Saguna Brahman which is a state of loving awareness (Bhakti yoga). Advaita Vedanta non-dualistically holds that Brahman is divine, the Divine is Brahman, and this is identical to that which is Atman (one's soul, innermost self) and nirguna (attribute-less), infinite, love, truth, knowledge, "being-consciousness-bliss".
According to Eliot Deutsch, Nirguna Brahman is a "state of being" in which all dualistic distinctions between one's own soul and Brahman are obliterated and are overcome. In contrast, Saguna Brahman is where the distinctions are harmonized after duality between one's own soul and Brahman has been accepted.
Advaita describes the features of a nondualistic experience, in which a subjective experience also becomes an "object" of knowledge and a phenomenal reality. The Absolute Truth is both subject and object, so there is no qualitative difference:
The Upanishads state that the Supreme Brahma is Eternal, Conscious, and Blissful sat-chit-ânanda. The realisation of this truth is the same as being this truth:
Vaishnavism - Narayana Vishnu, Krishna
In Vaishnavism it is Narayana, Vishnu or Krishna who is para-Brahman or the Supreme personality of Godhead. A wide range of Vedic scriptures is quoted by Vaishnavas as pointing to Narayana as the Supreme Being:
Shiva and Shakti philosophy
In Shaivism, Shiva is Para Brahman, Parameshvara , Maha Kameswara, Maheshwara (Param + Isha + Vara, the Transcendent Lord), and Satchitananda. Shiva itself is changeless, but his female consort Shakti is that Power of the formless and static Param Brahma that is necessary for creation. Shakti is the first desire (Kama) of Shiva, the Primordial Will to be that pervades all manifestation. The cosmos enables the Supreme Self to know, see, and live the Supreme Consciousness through its own self-willed limitation. The penultimate purpose of the cosmos is mergence of the created drop with the ocean that is its Mother.