The movie centres around the lives of a speech-impaired army veteran and his adopted daughter. He works as a bottle recycler either buying used bottles or picking up discarded bottles with his tricycle wagon. He lives within a shanty ghetto part of the city with his woman companion who is dependent on him bringing back a bottle of saki every evening. He is affectionately known as "Uncle" in the ghetto.
One morning, on one of his daily collection trips, he chanced upon an abandoned baby girl in a basket with an attached note that says "Please give baby Mei a good home." He brings baby Mei home to raise as his own.
However, his companion is visibly upset with the presence of baby Mei and with the attention he lavishes on baby Mei. The next evening, rather than his usual spending a portion of his daily proceeds on a bottle of saki, he decides to buy a can of powdered condensed milk for his adopted baby.
On reaching home, his enthusiasm is dashed along with the can of condensed milk his companion throws on the floor when his companion discovers she would have no saki but milk for the evening. His companion grows violent and bruises his eye. The next evening, on his return, he enthusiastically brings home a bottle of saki, but his home is silent. His companion had decided to leave him and had left baby Mei with a neighbour.
Mei's adopted father dotes on her and makes her the centre of his life. Her neighbourhood is also very protective of her. Along with the joys and travails of the shanty neighbourhood Mei shared with her father, she grows up into a beautiful young woman.
Mei meets a singer-songwriter and they traverse the bar scene as a singing couple. They are talent-spotted by a record producer-manager who is looking out for new blood to replace his aging artiste. However the record producer only wants Mei, not her composer boyfriend.
Mei signs a contract with the producer as her manager. Her manager reinvents Mei's image by masking her native and Taiwanese Hokkien linguistic origins but portraying her as a product of a rich and respectable family who has since emigrated to the United States but that Mei had decided to stay behind to pursue her singing career. In doing that, her manager decided to sever her ties to her family, ghetto and native origins.
Mei's popularity explodes while her boyfriend singer-songwriter languishes along with her father and friends. Her neighbours are upset that she has abandoned her father in her pursuit of fame and fortune. She goes on a regional concert tour. On her return, her neighbours and dad shows up at a publicity party her manager threw for her. Her manager denies her relationship with her father at the publicity party. She shuns her father and friends.
One evening, on an attempt to visit her father, she realises she had not even known that her shanty ghetto had been forcibly demolished by city authorities and that she is unaware of the location to which the city had relocated her neighbourhood. Coincidentally, his father's former girlfriend comes asking her about the whereabouts of a friend she has missed for twenty years but both Mei and her father's former girlfriend is unaware of their linked relationships.
Her father grows depressed and reflects on the years of attention he doted on her daughter. He collapses from depression and hypertension while watching her concert on TV with his neighbours. He is brought to the hospital dying and his widowed neighbour, with whom he has grown intimate, rushes to the concert to get Mei's attention to inform her of her dying father. Mei rushes but reaches the hospital too late. She breaks down in tears.
On the aftermath of her father's demise, an abruptly dejected Mei receives a set of song scripts from her estranged composer boyfriend. Her boyfriend had embedded native lyrics into the song which would remind her of her native origins and the devotion her father had for her, rather than the faux origins her manager had projected. The native words are her father's bottle-recycling call "Any bottles to be sold (for recycling)?" She takes up the challenge to sing the song which forms the musical crescendo of the movie.
The movie was released in 1983 amidst rejuvenated native Taiwanese sentimentalities and the gradual liberalisation of Taiwanese cultural and linguistic behaviour from the strangle hold of Taiwanese mainland-Chinese dominated authoritarian government, and the cultural tensions between citizens of mainland Chinese and native Taiwanese origins. It also depicts, for the first time in Taiwanese cinema, the controversial process of demolition-and-relocation.