Name Moyshe Kulbak Role Writer | Died 1940, Minsk, Belarus Education Volozhin yeshiva | |
 | ||
Books The Zelmenyaners: A Family Saga, Zelmenyaners, The: A Family Saga | ||
Benyomen Harshav (1928-2015) reads Moyshe Kulbak
Moyshe Kulbak (Yiddish: משה קולבאַק; 1896, Smarhoń – 1937, near Minsk) was a Yiddish-language writer.
Contents
- Benyomen Harshav 1928 2015 reads Moyshe Kulbak
- Moyshe kulbak taught at my school
- Overview
- Works
- References
Moyshe kulbak taught at my school
Overview
Born in Smarhon (present-day Belarus, then a town of Russian empire) to a Jewish family, Kulbak studied at the Volozhin Yeshiva in Belarus (then in the Russian empire).
During the First World War he lived in Kovno (today, Kaunas, Lithuania), where he began to write poetry in Hebrew, before switching to Yiddish. He made his publishing debut in Yiddish in 1916, with the poem "Shterndl" (Little star). In 1918 he moved to the city of Minsk; in 1919, after the Soviet Revolution, to Vilna (today Vilnius, Lithuania); and in 1920 to Berlin.
In 1923 he came back to Vilna, which after the war had become part of newly independent Poland, and was a center of Yiddish literary culture. In Vilna he taught modern Yiddish literature at the Real-Gymnasium (a Yiddish-speaking high school), as well as at the Yiddish teachers' seminary. By 1928 he became disappointed with the literary atmosphere in Poland, and decided to return to Minsk (capital of the Soviet Belarus), where much of his family lived, and where there was a lively Yiddish literary scene.
Kulbak wrote poems, fantastical or "mystical" novels, and, after moving to the Soviet Union, what are described by one source as "Soviet" satires. His novel The Zelmenyaners depicted with some realism the absurdities of Soviet life.
His mystical novella The Messiah of the House of Ephraim (1924) draws together many strands of Jewish folklore and apocalyptic belief, presenting them from a perspective that owes much to German expressionist cinema. It principally concerns the poor man Benye, who may or may not be a Messiah, and whose destiny is intertwined with the Lamed-Vavniks. (In Jewish mysticism, the Lamed-Vavniks are a group of 36 holy Jews on whose goodness the whole of humanity depends.) Benye, and the many other characters, undergo experiences the strangeness of which approaches incomprehensibility, to themselves as well as the reader. Legendary figures such as Lilith and Simkhe Plakhte are characters in the novel.
In September 1937, during the Stalinist purges, Moyshe Kulbak was arrested, and executed a month later.