Name Moses Hess Role Philosopher | ||
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Died April 6, 1875, Paris, France Books Rome and Jerusalem, The revival of Israel, Rome and Jerusalem; a Study in, Holy History of Mankind, The holy history of mankind Similar People | ||
Sir Isaiah Berlin - The Life and Opinions of Moses Hess (2/7)
Moses (Moshe) Hess (January or June 21, 1812 – April 6, 1875) was a Jewish French philosopher, most well known for his being a founder of Labor Zionism and developing socialist theories of history predicated on racial struggle, which led to him coming into conflict with Karl Marx and Frederick Engels, leading to him being criticized in The German Ideology.
Contents
- Sir Isaiah Berlin The Life and Opinions of Moses Hess 27
- Sir isaiah berlin the life and opinions of moses hess 1 7
- Life
- Communism
- Proto Zionism
- Quotes
- Works by Hess
- Translations
- References
Sir isaiah berlin the life and opinions of moses hess 1 7
Life
Hess was born in Bonn, which was under French rule at the time. In his French-language birth certificate, his name is given as "Moïse"; he was named after his maternal grandfather. Hess received a Jewish religious education from his grandfather, and later studied philosophy at the University of Bonn, but never graduated.
He was an early proponent of socialism, and a precursor to what would later be called Zionism. His works included Holy History of Mankind (1837), European Triarchy (1841) and Rome and Jerusalem: The Last National Question (1862). He married a Catholic working-class woman, Sibylle Pesch, in defiance of bourgeois values. In socialist literature the idea was propagated that she was a prostitute 'redeemed' by Hess, but that notion has been refuted by Hess' biographer Silberner.
As correspondent for the Rheinische Zeitung, a radical newspaper founded by liberal Rhenish businessmen, he lived in Paris. He was a friend and collaborator of Karl Marx (who also worked on the Rheinische Zeitung) and Friedrich Engels. Hess introduced Engels, the future famous communist, to the communism of the early 1840s.
But Marx and Engels would become well known for their fickle and pugnacious approach to fellow socialists who showed insufficient agreement with their own form of socialism. By the late 1840s, they had fallen out with Hess. They mocked him, first behind his back and later openly. The work of Hess was also criticized in part of The German Ideology by Marx and Engels.
Hess fled to Belgium and Switzerland temporarily following the suppression of the 1848 commune. He would also go abroad during the Franco-Prussian War of 1870–71.
Communism
Hess became reluctant to base all history on economic causes and class struggle (as Marx and Engels did), and he came to see the struggle of races, or nationalities, as the prime factor of history.
According to George Litcheim, Hess, who differed from Marx on a number of issues, still testified in a letter to Alexander Herzen that what he and Herzen were writing about "resembles a neat sketch drawn on paper, whereas Marx's judgment upon these events [European upheavals] is as it were engraved with iron force in the rock of time" (Paraphrased by Litcheim, A Short History of Socialism, 1971 p. 80).
Proto-Zionism
From 1861 to 1863 he lived in Germany, where he became acquainted with the rising tide of German antisemitism. It was then that he reverted to his Jewish name Moses (after apparently going by Moritz Hess) in protest against Jewish assimilation. He published Rome and Jerusalem in 1862. Hess interprets history as a circle of race and national struggles. He contemplated the rise of Italian nationalism and the German reaction to it, and from this he arrived at the idea of Jewish national revival, and at his prescient understanding that the Germans would not be tolerant of the national aspirations of others and would be particularly intolerant of the Jews. His book calls for the establishment of a Jewish socialist commonwealth in Palestine, in line with the emerging national movements in Europe and as the only way to respond to antisemitism and assert Jewish identity in the modern world.
Hess's Rome and Jerusalem: The Last National Question went unnoticed in his time, along with the rest of his writings. Most German Jews were bent on cultural assimilation and did not heed Hess's unfashionable warnings. His work did not stimulate any political activity or discussion. Hess's contribution, like Leon Pinsker's Autoemancipation, became important only in retrospect, as the Zionist movement began to crystallize and to generate an audience in the late nineteenth century. When Theodor Herzl first read Rome and Jerusalem he wrote about Hess that "since Spinoza Jewry had no bigger thinker than this forgotten Moses Hess" and that he would not have written Der Judenstaat (The Jewish State) if he had known Rome and Jerusalem beforehand. Vladimir Ze'ev Jabotinsky honored Hess in The Jewish Legion in the World War as one of those people that made the Balfour declaration possible, together with Herzl, Rothschild and Pinsker.
Hess died in Paris in 1875. As he requested, he was buried in the Jewish cemetery of Cologne. In 1961 he was re-interred in the Kinneret Cemetery in Israel along with other Socialist-Zionists such as Nachman Syrkin, Ber Borochov, and Berl Katznelson. The moshav Kfar Hess was named in his honour.