Name Mierle Ukeles
|Born 1939Denver, Colorado|
Alma mater Barnard College, Pratt Institute
Notable work Maintenance Art Manifesto 1969! Proposal for an Exhibition "CARE" (1969)Maintenance Art Tasks (1973)Hartford Wash: Washing/Tracks/Maintenance: Outside (1973)Hartford Wash: Washing/Tracks/Maintenance: Inside (1973)Touch Sanitation (1978-80)
Movement feminist art movement in the United States
Education New York University (1973), Barnard College (1961)
Awards Guggenheim Fellowship for Creative Arts, US & Canada
Creative time summit mierle laderman ukeles
Mierle Laderman Ukeles (born 1939, Denver, Colorado) is a New York City-based artist known for her feminist and service-oriented artwork, which relates the idea of process in conceptual art to domestic and civic "maintenance".
- Creative time summit mierle laderman ukeles
- Mierle laderman ukeles
- Concepts and methodologies
- Manifesto For Maintenance Art 1969
- Touch Sanitation 1979 80
Mierle laderman ukeles
As an undergraduate, Ukeles studied history and international studies at Barnard College and later began her artistic training at the Pratt Institute in New York.
In 1969 she wrote a manifesto entitled Maintenance Art Manifesto 1969! Proposal for an exhibition "CARE", challenging the domestic role of women and proclaiming herself a "maintenance artist". Aside from "personal" or household maintenance, the manifesto also addressed "general" or public maintenance and earth maintenance, such as addressing polluted waters. Her exhibitions were intended to bring awareness to the low cultural status of maintenance work, generally paying either minimum wage or no payments for housewives. Maintenance, for Ukeles, includes the household activities that keep things going, such as cooking, cleaning and child-rearing - and during her exhibitions, she performed the same tasks that she would perform in her daily life, including entertaining guests.
Several of her performances in the 1970s involved the maintenance of art spaces, including the Wadsworth Atheneum. Since 1977 she has been the Artist in Residence (unsalaried) of the New York City Department of Sanitation.
Concepts and methodologies
The role of the artist for Ukeles is that of an activist: empowering people to act and change societal values and norms. This agenda stems from a feminist concern with challenging the privileged and gendered notion of the independent artist. For Ukeles, art is not fixed and complete but an ongoing process that is connected to everyday life and her Manifesto for Maintenance Art proclaims the infection of art by everyday mundane activities. The gargantuan domestic actions that she performed primarily became inaugurated out of her role as artist and mother in the 70s. After the birth of her first child in 1968, Ukeles believes that her public identity as an artist slipped into second place, because of the public perception of the role of a mother.
Manifesto For Maintenance Art 1969!
Initially written as a proposal for an exhibition entitled Care, the Manifesto For Maintenance Art emphasizes maintenance—keeping things clean, working and cared for—as a creative strategy. The manifesto cam about after Ukeles gave birth to her first child, suddenly she had to balance her time as artist and mother, and had little time to create art, she noted that the famous male artists that she admired never had to make such sacrifices. She has described this feeling and the epiphany that lead to the manifesto in this way, "I felt like two separate people...the free artists and the mother/maintenance worker.... I was never working so hard in my whole life, trying to keep together the two people I had become. Yet people said to me, when they saw me pushing my baby carriage, "Do you do anything?"...Then I had an epiphany... I have the freedom to name maintenance as art. I can collide freedom into its supposed opposite and call that art. I name necessity art."
The manifesto is formed of two parts. In part I, under the rubric 'Ideas' she makes a distinction between the two basic systems of 'Development' and 'Maintenance', where the former is associated with 'pure individual creation', 'the new', 'change' and the latter is tasked with 'keep the dust off the pure individual creation, preserve the new, sustain the change'. She asks, "after the revolution, who’s going to pick up the garbage on Monday morning?". This contrasts with the modernist tradition in which the originality of an artist is foregrounded and the mundane material reality of an artist's everyday life is disregarded. “Avant-garde art, which claims utter development, is infected by strains of maintenance ideas, maintenance activities, and maintenance materials…”
The second part describes her proposal for the exhibition and is made up of three parts A) Part One: Personal, B) Part Two: General and C) Part Three: Earth Maintenance. She begins with the statement “I am an artist. I am a woman. I am a wife. I am a mother. (Random order) I do a hell of a lot of washing, cleaning, cooking, renewing, supporting, preserving, etc. Also, (up to now separately) I ‘do’ Art. Now I will simply do these everyday things, and flush them up to consciousness, exhibit them, as Art [...] MY WORKING WILL BE THE WORK”
Touch Sanitation (1979-80)
Touch Sanitation is one of Ukeles’ most ambitious early projects and a milestone in the history of performance art. Taking almost a year, Ukeles met over 8500 employees of the New York Sanitation Department, shaking hands with each of them and saying, “Thank you for keeping New York City alive”. She documented her activities on a map, meticulously recording her conversations with the workers. Ukeles documented the workers' private stories in an attempt to change some of the negative words used in the public sphere of society, using her art as an agent of change to challenge conventional stereotypes.