Girish Mahajan (Editor)

Middle Indo Aryan languages

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Glottolog
  
midd1350

Geographic distribution
  
Northern and western India

Linguistic classification
  
Indo-European Indo-Iranian Indo-Aryan Middle Indo-Aryan

Middle Indo-Aryan languages (Middle Indic languages, sometimes conflated with the Prakrits) is a historical group of languages of the Indo-Aryan family. Middle Indo-Aryan languages are the descendants of the Old Indo-Aryan languages similar to Vedic Sanskrit and the predecessors of the Modern Indo-Aryan languages such as Hindustani (Hindi-Urdu), Odia, Bengali and Punjabi.

Contents

The Middle Indo-Aryan (MIA) stage in the evolution of Indo-Aryan languages is thought to have spanned more than a millennium between 600 BCE and 1000 CE, and is often divided into three major subdivisions.

  • The early stage is represented by the Edicts of Ashoka (c. 250 BC) and by Pali (used by Theravada Buddhists) and Ardha Magadhi (used in Jainism).
  • The middle stage is represented by the various literary Prakrits, especially the Shauraseni language and Maharashtri and Magadhi Prakrits. The term Prakrit is also often applied to Middle Indo-Aryan languages (prākṛta literally means "natural" as opposed to saṃskṛta, which literally means "constructed" or "refined"). Modern scholars such as Michael C. Shapiro follow this classification by including all Middle Indo-Aryan languages under the rubric of "Prakrits", while others emphasise the independent development of these languages, often separated from Sanskrit by social and geographic differences.
  • The late stage is represented by the Apabhraṃśas of the 6th century and later that preceded early Modern Indo-Aryan languages (such as Braj Bhasha).

    • History

    The Indo-Aryan languages are commonly assigned to three major groups - Old Indo-Aryan languages, Middle Indo-Aryan languages and Early Modern and Modern Indo-Aryan languages. The classification reflects stages in linguistic development, rather than being strictly chronological.

    The Middle Indo-Aryan languages are younger than the Old Indo-Aryan languages but were contemporaneous with the use of Classical Sanskrit, an Old Indo-Aryan language used for literary purposes.

    According to Thomas Oberlies, a number of morphophonological and lexical features of Middle Indo-Aryan languages show that they are not direct continuations of Vedic Sanskrit. Instead they descend from other dialects similar to, but in some ways more archaic than Vedic Sanskrit.

    Early phase: 3rd century BCE

  • Ashokan Prakrits (3rd century BCE; regional dialects)
  • Gandhari (a Buddhist canonical language)
  • Pali (a Buddhist canonical language)
  • early Ardha Magadhi (language of the oldest Jain sutras)

    • Middle phase (200 BCE to 700 CE)

  • Niya Prakrit
  • Ardha Magadhi (later Jain canon)
  • Dramatic Prakrits (Maurya period)
  • Maharashtri
  • Magadhi
  • Sauraseni
  • Elu
  • Buddhist Hybrid Sanskrit (later texts)

    • Late phase: Apabhramsa (700-1500)

  • Abahatta (Maghadi Apabhramsa)
  • Elu

    • Innovation

    A Middle Indo-Aryan innovation are the serial verb constructions that have evolved into complex predicates in modern north Indian languages such as Hindi. For example, भाग जा (bhāg jā) 'go run' means run away, पका ले (pakā le) 'take cook' means to cook for oneself, and पका दे (pakā de) 'give cook' means to cook for someone. The second verb restricts the meaning of the main verb or adds a shade of meaning to it. Subsequently, the second verb was grammaticalised further into what is known as a light verb, mainly used to convey lexical aspect distinctions for the main verb.

    Pāli

    Pali is the best attested of the Middle Indo-Aryan languages because of the extensive writings of early Buddhists. These include canonical texts, canonical developments such as Abhidhamma, and a thriving commentarial tradition associated with figures such as Buddhaghosa. Early Pāli texts, such as the Sutta-nipāta contain many "Magadhisms" (such as heke for eke; or masculine nominative singular in -e). Pāli continued to be a living second language until well into the second millennium. The Pali Text Society was founded in 1881 by T. W. Rhys Davids to preserve, edit, and publish texts in Pāli, as well as English translations.

    Ardhamāgadhī

    Known from a few inscriptions, most importantly the pillars and edicts of Ashoka found in what is now Bihar.

    Gāndhārī

    Many texts in Kharoṣṭhi script have been discovered in the area centred on the Khyber Pass in what was known in ancient times as Gandhara and the language of the texts came to be called Gāndhārī. These are largely Buddhist texts which parallel the Pāli Canon, but include Mahāyāna texts as well. The language is distinct from other MI dialects.

    Apabhramsa

    An apabhramsa (also: avahatta) was a language developed from Prakrits. Modern Provincial languages developed from different apabhramsas. Patanjali was the first to use apabhramsa in his Mahabhasya (200 BC). The term is derived from the Sanskrit word Apabhrasta, means a corrupted form of Sanskrit. Mostly Jain religious language and spiritual literature of Siddhas was composed in Apabhramsa language.
    When the Romani people migrated from Rajasthan, Punjab, Sindh and Afghanistan in the 1st century AD, they were speaking an apabhramsa language pertaining to the Western part of India. They spread in Western countries around the 12th century AD.

    Apabhramsa poets

    Literary work in apabhramsa appeared in 8th century AD. Poets of apabhramsa are as follows:

    1. Svayambhu - his poem is Pauma Cariu

    References

    Middle Indo-Aryan languages Wikipedia
    (Text) CC BY-SA


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