Michael Hồ Đình Hy

Life

He was born to Christian parents in North Cochin-China, and was by profession a wealthy silk trader. Youngest of the five remaining twelve children, he was married to a Christian from another family and had two sons and three daughters. Like other Christians at the time, they practiced their faith in private. At age 21, he obtained the fifth rank mandarin and appointed Superintendent of the Royal silk mills afterwards. He was one of the few trusted officials who traveled abroad to conduct trades with other countries like Singapore and Malaysia. At the height of Christian persecution, when his eldest son requested to become a priest, he arranged to have him study in Indonesia. After his remaining son died at the age of 12, Michael Hồ Đình Hy declined to have his elder son returned home, according to Confucian traditions, citing he could not protect his own faith. During his years at the king's post, he performed many charitable acts to local unfortunates and helped to transport French and Portuguese missionaries on the waterways through his region under the guise of official business. His quick thinking helped the missionaries to travel through Vietnam discreetly and safely. The memoirs wrote that he personally traded his official robe as payment when the ship that transported the bishop of Society of Foreign Missions of Paris accidentally caused damages to a local merchant ship. He also offered clemency to robbers of the Royal silk mill, when they were captured. He was entrusted to guard missionaries' written records. These activities were illegal, as Christian missionary activity had been banned by the Nguyen Dynasty. He did not practice the faith publicly until late in life, becoming protector of the Christian community, which irked his fellow mandarins.

Arrest

Unlike other unnamed Vietnamese Martyrs whose lives and deeds were orally recorded, parts of his life could be found in memoirs of Fathers of Foreign Missions (Society of Foreign Missions of Paris), France. A local magistrate, discontented after Michael Hồ Đình Hy had denied him access to the Royal silk mill, petitioned to the king for his arrest based on his Christian activities.

During his imprisonment and torture, he played a gambit with the local magistrates by signing a confession that he was involved with the French government, who did not favor the Vietnam courts persecuting Christians. The gambit did not work. The bishop of Society of Foreign Missions of Paris secretly requested that he recant his confession because it only resulted in more persecutions and France would not justified her presence in Vietnam based on religious persecutions. He repented and signed a corrected confession, but it never made to the king's court. His last days were spent in repentance and humility.

Death

At the king's decree, Hồ Đình Hy was beheaded after suffering public humiliation, and all of his possessions were confiscated by the local magistrates. Some witnesses accounted that he refused his last meal and chose to die near his birthplace instead of at the execution site. He also chose to wear his official robe instead of prisoner garb on his last day. The memoirs of Fathers of Foreign Missions (Society of Foreign Missions of Paris) mentioned he received last rites discreetly by local priests and was survived by his wife and a married daughter. His remains were buried at the Basilica of Phú Cam and his birthplace. He was the last high-ranked official to be executed under the Nguyễn Dynasty.

During his imprisonment and years after his death, Michael Hồ Đình Hy were criticized for his written confession as means for further Christian persecution. Twenty five years after his death, his eldest son, a retired priest, returned from Indonesia and justified his father's gambit. His written confession named him and his immediate family, along with non-existent people in the surrounding towns as Christians. As a result, his parents, in-laws and other relatives were spared from his fate. Other Christian towns and villages, while were raided, ended up with no further arrests.

Canonisation

He was petitioned to the Vatican for sainthood in 1867 by Father Louis Pallard of the Society of Foreign Missions of Paris. He was beatified in 1900 by Pope Leo XIII in the Fortissimorum Virorum Seriem. Pope John Paul II canonized him in 1988 along with other 116 Vietnamese Martyrs.

To commemorate his beatification in 1900, a historian, Phước Môn Nguyễn Hữu Bài, educated under the Vietnam court, summarized his life as followed: