In Philippine Culture, Loob or Kalooban refers to one's inner self, or, more specifically, to the internal dimension of a person's identity. Its external counterpart is labas - the physical, outward appearance. Loob is a core concept in Filipino Psychology, a field which is unthinkable without both the internal and external dimensions, "loob"/"labas".
Contents
- Stick figgas lamanloob official music video
- Loob as a Psycho Moral Reality Katauhan at Pagkatao
- Loob as Katauhan Personality
- Malay Awareness Consciousness
- Dama Could be internal or external
- Ugali Behavior Tendency Habit
- Loob as Pagkatao Character
- Isip Mind Thinking Sense
- Bait Goodness Intrinsic Critical Practical
- Kalooban
- Concepts whose expression involves loob
- References
Loob or kalooban has been compared to similar concepts in other Southeast Asian and Oceanian cultures, such as the Indonesian concept of batin or kebatinan.
Stick figgas lamanloob official music video
Loob as a Psycho-Moral Reality: Katauhan at Pagkatao
"Walang sarili kung walang loob."
According to a publication by Dionisio M. Miranda entitled Loob--The Filipino Within, we can view Loob as a Psycho-Moral Reality. This part of the publication tells us that Loob is actually made up of two more concepts, and these are Katauhan and Pagkatao.
Now from this, most people would think that Katauhan and Pagkatao are similar concepts, but these translate to Personality and Character, respectively, which are also usually used interchangeably but are two very different things.
Personality (Psychological), according to Loob as a Psycho-Moral Reality, embodies the traits, attitudes or habits that distinguish one individual from another. It is the complex or one's behavioral and emotional tendencies. It is not just the structure or the organization of these qualities, but it is the whole of these qualities that gives form and meaning to an individual and his existence.
It is more or less static in the way that it is the basic or initial particularity of a person, what makes him different from everyone else. It could eventually be viewed from static to dynamic (changing) terms.
Moral Character, on the other hand, is understood to be mainly dynamic and secondarily static. It is related to personality in the sense that character is based on personality and is initially determined by it. In the concrete sense, character is the aspect which constitutes one's ethicity which structures him not only as subject (ako) but further as a moral subject and moral agent.
Content-wise, it is the values and attitudes, principles and norms, ideals and projects that lend the person his moral form (kaloobang makatao). In the generic sense, it responds to perceptions of realities of good and evil, right and wrong, appropriate and inappropriate and so on.
Personality as Katauhan, Character as Pagkatao
The core of both personality and character is the ego or the self. Sarili (self) manifests itself either as personality or as character.
Loob as Katauhan (Personality)
Under Katauhan are the following distinctive constituents:
Malay (Awareness, Consciousness)
Dama (Could be internal or external)
Ugali (Behavior, Tendency, Habit)
Loob as Pagkatao (Character)
Under Pagkatao are the following distinctive constituents:
Isip (Mind, Thinking, Sense)
Bait (Goodness - Intrinsic, Critical, Practical)
Kalooban
Concepts whose expression involves "loob"
The word Loob, simply taken as 'inside' and not a construct, is also used for "looban," which means an interior compound, or community; and for the term "manloloob", which means 'robber', literally 'someone who enters'.
As a core concept of value, Loob and its variants are a critical aspect of numerous Filipino value constructs, of which the following are examples: