Tripti Joshi (Editor)

Lila Abu Lughod

Updated on
Share on FacebookTweet on TwitterShare on LinkedInShare on Reddit
Nationality  USA
Parents  Janet Abu-Lughod
Occupation  Scholar
Name  Lila Abu-Lughod
Employer  Columbia University
Role  Professor

Lila Abu-Lughod The Read Around Lila AbuLughod Video NYTimescom

Born  1952
Alma mater  Carleton College Harvard University
Known for  Anthropology, Women's and Gender Studies
Awards  Guggenheim Fellowship for Social Sciences, US & Canada
Books  Do Muslim Women Need Sav, Veiled sentiments, Writing women's worlds, Dramas of Nationhood, Remaking women
Similar People  Janet Abu‑Lughod, Ibrahim Abu‑Lughod, Catherine Lutz, Michael Taussig, Talal Asad

Education  Harvard University (1984)

Lila Abu Lughod - Muslim Women and the Freedom to Choose

Lila Abu-Lughod (born 1952) is an Palestinian-American who is professor of Anthropology and Women's and Gender Studies at Columbia University in New York City. A specialist of the Arab world, her seven books, most based on long term ethnographic research, cover topics from sentiment and poetry to nationalism and media, from gender politics to the politics of memory.


Lila Abu-Lughod Theories and Methods in the Study of Religionwith a


Lila Abu-Lughod Carleton College Commencement 2006 Photos Lila AbuLughod

Lila Abu-Lughod is the daughter of the prominent Palestinian academic Ibrahim Abu-Lughod and of Janet L. Abu-Lughod, née Lippman, a leading American urban sociologist. She graduated from Carleton College in 1974, and obtained her PhD from Harvard University in 1984. Carleton College awarded her an honorary doctorate in 2006.

Abu-Lughod has taught at Williams College, Princeton University, and New York University. She first became known for her research on the Bedouin from the Awlad 'Ali tribe in Egypt. Her work is strongly ethnographic and has focused on three broad issues: the relationship between cultural forms and power; the politics of knowledge and representation; and the dynamics of gender and the question of women’s rights in the Middle East. Her first book, Veiled Sentiments, is about the politics of sentiment and cultural expression in a Bedouin community in Egypt. It is best known for its arguments about the complexity of culture. An article from the book received the Stirling Award for Contributions to Psychological Anthropology. Her second book, based on fieldwork in the same community is framed as a feminist ethnography. It uses individual's stories to make an argument for “writing against culture.” It received the Victor Turner Award. Her third ethnography, Dramas of Nationhood: The Politics of Television in Egypt, is a media ethnography that contributes to the anthropological study of nations and nationalism. It explores the tensions between the social inequalities that bedevil nations and the cultural forms, like television soap operas, that try to address them.

In 2001, she delivered the Lewis Henry Morgan Lecture at the University of Rochester, considered by many to be the most important annual lecture series in the field of anthropology. She was named a Carnegie Scholar in 2007 to research the topic: "Do Muslim Women Have Rights? The Ethics and Politics of Muslim Women's Rights in an International Field." She was inspired to pursue this research after writing an article that has been much reprinted. It is titled "Do Muslim Women Really Need Saving?" She has held research fellowships from the National Endowment for the Humanities, the John Simon Guggenheim Foundation, Fulbright, and the Mellon Foundation, among others.

Abu-Lughod serves on the advisory boards of multiple academic journals, including Signs: Journal of Women in Culture and Society and Diaspora: A Journal of Transnational Studies.

Abu-Lughod is a supporter of the Boycott Divestment Sanctions movement. She is married to Timothy Mitchell.

Do Muslim Women Need Saving?

Abu-Lughod's scholarly work on the image of Muslim women in western society is a text that examines post-9/11 discussions on the Middle East, Islam, women's rights, and media. Specifically, Abu-Lughod questions whether or not Western ideas of the "abused" Muslim women who need to be saved are correct. She concludes that Muslim women, like women of other faiths and backgrounds, need to be viewed within their own historical, social, and ideological contexts. Furthermore, "saving" these women plays into racist ideas which see Muslim societies as barbaric. Religion is not the main factor in global inequality but is due to a combination of poverty and governmental abuses coupled with global tensions.

After 9/11, Laura Bush, the First Lady of the United States, invoked the image of the abused Muslim women, which Abu-Lughod argues became a trope in discussions about Middle-East politics. Like Abu-Lughod, many scholars pointed to this purported stereotype. Abu-Lughod's article and subsequent book on the topic have been compared to Edward Said and Orientalism.


  • Writing Women's Worlds: Bedouin Stories (University of California Press 1993) ISBN 978-0-520-08304-2
  • Remaking Women: Feminism and Modernity in the Middle East (Editor) (Princeton University Press 1998) ISBN 978-0-691-05792-7
  • Veiled Sentiments: Honor and Poetry in a Bedouin Society (University of California Press 2000) ISBN 978-0-520-22473-5
  • Media Worlds: Anthropology on New Terrain (Editor) (University of California Press 2002) ISBN 978-0-520-23231-0
  • Dramas of Nationhood: The Politics of Television in Egypt (University of Chicago Press 2004) ISBN 978-0-226-00197-5
  • Local Contexts of Islamism in Popular Media (Amsterdam University Press 2007) ISBN 978-90-5356-824-8
  • Nakba: Palestine, 1948, and the Claims of Memory with Ahmad H. Sa'di, (Columbia University Press 2007) ISBN 978-0-231-13578-8
  • Do Muslim Women Need Saving? (Harvard University Press 2013) ISBN 978-0-674-72516-4
  • References

    Lila Abu-Lughod Wikipedia