Laura Battiferri

Early life

Laura Battiferri was born in Urbino, Italy. Her father was a wealthy cleric and nobleman of Urbino named Giovanni Antonio Battiferri and her mother was Maddalena Coccapani of Carpi, his concubine. Giovanni enjoyed many privileges due to his status within the inner Vatican circle and as a “familiar” of Pope Paul III. Laura was born into a high social position and cosmopolitan wealth. Her father ensured her education, resulting in her literary familiarity with Latin, love of vernacular classics, and companionship with the Bible. Despite her illegitimate birth, Giovanni recognized Laura as his daughter and had her and two of his other children legitimized by Pope Paul III on February 9, 1543 and eventually, she would become his rightful heir. As she became an adult, she was well versed in literature, philosophy, and religion.

Marriages

Laura’s first husband was Vittorio Sereni, a court organist. After about five years of marriage, he died in 1549. Laura was devastated. Sonnet 240 from The First Book of Tuscan Works expressed her grief. (Translated from Italian to English):

As a result, she moved to a Battiferri family home in Rome. While living in Rome, she met her second husband, Bartolomeo Ammannati (1511-1592), a sculptor from Florence, through mutual connections in Vatican circles. Although it is suspected that her father assisted in their meeting. On April 17, 1550, she remarried at age 26 to Bartolomeo Ammannati at the Casa Santa in Loreto. She brought an unusually large dowry to the marriage, 2,000 scudi, about 10 times that of a typical bride of the time. However, Laura’s dowry was probably never been paid in full and remained listed as an “unsettled matter” at the death of Laura’s father.

Adult life

Laura and Bartolomeo spent the early years of their marriage in Rome. Laura loved living in Rome, and expressed these feelings in her ode (translated from Italian to English):

In the early 1550s, Laura’s husband, Bartolomeo was commissioned for architectural works by Pope Julius III in Rome, which he achieved with the help of Michelangelo and Giorgio Vasari. In 1555, Pope Julius III died and Bartolomeo stopped receiving commissions. Meanwhile, Giorgio Vasari had established himself among a group of illustrious artists in Florence and he invited Bartolomeo to join him, having found him a new patron in the area. Bartolomeo and Laura decided to move from Rome to Bartolomeo’s villa in Maiano, on the outskirts of Florence. Laura dreaded the move, as Rome was near and dear to her. She loved the city for sentimental reasons, but also because her career was just taking off. She believed that the metropolis of Rome was the “hub of the world” and the best place for her budding poetry career to blossom. She considered Florence to be uncivilized, unenlightened, and “blind wilderness”. She wrote about her unfortunate departure from Rome and her wish for her name and reputation to live on in this poem (translated from Italian to English):

Though the villa in Maiano was surrounded by beautiful natural landscapes, she still felt homesick for Rome. Eventually, she found her place in Florence, becoming widely popular for her talent and morality and publishing many of her works. In fact, whenever members of the Florentine artistic community came together for a large public event such as wedding, birth, battle victory, or funeral, Laura participated by contributing occasional poetry, almost always as the sole woman. Furthermore, Laura was known to be devoutly religious. She received a large inheritance in 1565 and she and Bartolomeo began to give large contributions to support the Jesuits' activities. From about 1570 to the end of their lives, Laura and Bartolomeo developed extremely close relations with the Jesuits.

Early-mid career

During her lifetime, Laura was celebrated for her talent and character by her male peers and embraced in their literary communities. By 1560, Laura had assembled almost 200 poems and published her first book of poetry, The First Book of Tuscan Works, dedicated to the Medici duchess, Eleonora de Toledo. The book was an anthology classified by Petrarchan sonnets. It won praise from poets across Italy. She was sought after for membership in several Italian academies, a remarkable feat for a woman at the time. In 1560, she accepted entry into the most prestigious of the academies, “the Intronati,” becoming the first woman ever admitted to an Italian academy. Each member of the Intronati adopted a humorous, antiphrastic pseudonym, Laura’s being “la Sgraziata” or “the Graceless,” a characteristic contrary to her critiques. She published her second book, The Seven Penitential Psalms… with some Spiritual Sonnets in 1564 and dedicated it to the duchess of Urbino. In it, she proved successful as a biblical translator and exegete, both being skills typically reserved for men. Her prefatory letter to the duchess of Urbino signaled a step up in her career from secular to sacred literature. By 1565, she was at the height of her fame.

Later career

In her younger years, Laura aggressively sought recognition for her art, and actively forwarded her career but in her later life she withdrew from the public eye. She spent most of her days meditating, praying, or composing unprinted spiritual poetry in the private chapel that Bartolomeo had built for her at their villa in Camerata. While in the process of compiling the third and final anthology of poetry, her Rime, Laura died in 1589. Her husband attempted to have it completed, but Bartolomeo also died before the process was completed. Laura and Bartolomeo were both buried at the Church of San Giovannino At least one-third of her entire written works were never published. Her late productions—hundreds of spiritual sonnets, biblical narrative poems, and her incomplete epic on the Hebrew kings—was entrusted to the Biblioteca Casanatense in Rome and nearly none of it ever came to light.