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Kurdification is a cultural change in which something ethnically non-Kurdish is made to become Kurdish, usually in contexts of post-Saddam Iraq, in particular in relation to Assyrian Christians, Yazidis, Iraqi Turkmen and Shabak people. Kurds claim that Kurdification is used for the implementation of article 140 of the Iraqi constitution which ensured to restore the situation before Saddam Hussein's assimilation and deportation policies against the Kurds during Al-Anfal Campaign.
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Until 2011 (end of U.S. main military presence)
Intensified tensions between Kurds and Sunni Arabs have led violent clashes between both of them since Saddam's Arabization. Kurdification or re-Kurdification (post-Saddam) has been an open policy of the Kurdistan Regional Government (KRG) in Iraq since 2003, according to Gareth Stansfield, a professor of Middle East politics at the University of Exeter.
During the Iraqi civil war, Iraqi army troops flee from their positions around the Nineveh Plains during ISIS attacks. Later, the KRG forces with the support of coalition airstrikes captured those areas back from ISIS. Since then, there have been disputes between pro-government Assyrians and Kurds, as the former ones have asked the Kurds to either leave or promise them autonomy. Some Assyrians sources claimed that the Kurds have clear plans for the annexation of the Nineveh Plains to the Kurdish control and they have "always sent their followers to international forums to interrupt international protection for Assyrians". However, later the president of KRG announced that those areas will be returned to the Iraqi government. The Iraqi president and US ambassador also confirmed this. The Hareetz newspaper had reported on 24 December 2014 that the Kurds object to the establishment of a protected Christian enclave, because they want to annex the Nineveh Valley, most of whose residents are Christians.
In 2011, some Yazidis activists had claimed about their "concern over forced assimilation into Kurdish identity". Some have accused the Kurdish and Iraqi parties of diverting US $12 million reconstruction funds allocated for Yazidi areas in Jebel Sinjar to a Kurdish village and marginalizing them politically. According to Sweden-based David Ghanim, an economist, the goal of some tactics of KRG had been to push Shabak and Yazidi communities to identify as Kurds which has been strictly denied by KRG authorities. David Ghanim also claimed that the Kurdish authorities are working hard to impose Kurdish identity on two of the most vulnerable minorities in Iraq, the Yazidis and the Shabaks.
On 21 August 2006, Shabak Democratic Party leader Hunain Qaddo, proposed the creation of a separate province within the borders of the Nineveh Plain, in order to combat the Arabization and Kurdification of Iraqi minorities. The Iraqi government voted against the proposition.
There have been reports that some Arabs are being displaced in previously mixed Kurdish-Arab villages in Northern Iraq.
After 2011
The Assyrian activist from the Assyrian Patriotic Movement claimed that the entire Assyrian Triangle (between Greater Zab and the River Tigris) has been occupied by Kurdish intruders. Some Assyrians in the Kurdistan Region of Iraq also complained that construction plans are "aimed at affecting a demographic change that divides Assyrian blocs". Also some Yazidis, Shabaks and Turkmens have reported that they are facing a policy of cultural and security control against them, especially in areas which belonged to the Kurds before Saddam's Al-Anfal Campaign.
In 2016, David Romano, Professor of Middle East Politics said that without the YPG and the Peshmerga, the Assyrians of northern Syria and Iraq would all likely be dead, lying in some jihadist-dug mass grave.
The Assyrian International News Agency claimed that the KDP Peshmergas have annexed Assyrian, Yazidi and Shabak villages and they are now under Kurdish Control in North Iraq. AINA also added that in Iraqi Kurdistan, Assyrian politicians of some towns have been replaced with Kurdish ones.
The United States Holocaust Memorial Museum published news in which was claimed that the Yazidis have frequently been pressured to assimilate to both Arab and Kurdish ethnicities. Sources have mentioned that Yazidis already speak Northern Kurdish which is one of the two major dialects of Kurdish language.