Kormchaia

History

Kormchiye Books goes back to the Byzantine Nomocanon, composed in the 6th century by John Scholasticus, patriarch of Constantinople. The Nomocanon was translated for the Bulgarian Church in the second half of the 9th century and then was spread to Rus`. Nomocanons in Russian processing was called "Kormchiye Books" at the end of the 13th century, they were supplemented in Russia by the norms of secular law.

Kormchaia translated from Greek into (Old) Church Slavonic in Serbia about 1225, was proposed by Russian Metropolitan Kirill as guideline for the management of the Russian Church in 1274 at the Church Council in Vladimir (a number of researchers believe that this event took place in Kiev on a year earlier).

In the 13th century, another type of Kormchaia appeared, where some elements of the Bulgarian and Serbian Kormchiye Books were consolidated. This was so-called Saint Sophia version, or the Synodic version (named from the place of discovery in the St. Sophia Cathedral of Novgorod and then was keeping in the Synodic library in Moscow). It was also supplemented by Russian articles: Russkaya Pravda, the church statutes of the princes Vladimir and Yaroslav, the rules of the 1274 Council and others. Synodic Kormchaia has been widespread and is known in a large number of copies.

In the late 15th and early 16th centuries, Kormchiye books were revised due to the large number of variant readings. In 1650, so-called Joseph Kormchaia (of Patriarch Joseph) was published in a printing, it was based on Zakonopravilo of Saint Sava. In 1653, was published Nikon Kormchaia (of Patriarch Nikon). In 1787, so-called Ekaterina Kormchaia was. The latest edition of Kormchaia was in 1816.

Since 1816 Book of Rules (Kniga pravil) are publishing instead of Kormchiye Books in Russia. Book of Rules contains a collection of one local canons (rules) of Russian Orthodox Church and old canons, adopted at Ecumenical councils.

Some Kormchiye Books

Scholar literature

Editions

Sources