Name Katherine McKittrick Role Writer | Books Demonic grounds | |
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Similar People Sylvia Wynter, Clyde Adrian Woods, Rinaldo Walcott | ||
2017 feminist theory workshop katherine mckittrick keynote seminar leader
Katherine McKittrick is a professor in Gender Studies at Queen’s University. She is an academic and writer whose work focuses on black studies, cultural geography, anti-colonial and diaspora studies, with an emphasis on the ways in which social justice emerges in black creative texts (music, fiction, poetry, visual art). While many scholars have researched the areas of North American, European, Caribbean, and African black geographies, McKittrick was the first scholar to put forth the interdisciplinary possibilities of black and black feminist geography, with an emphasis on embodied, creative and intellectual spaces engendered in the diaspora.
Contents
- 2017 feminist theory workshop katherine mckittrick keynote seminar leader
- Biography
- Academic work
- Books
- Articles
- Book chapters
- References
Biography
McKittrick has a Ph.D. in Women’s Studies from York University; she received her degree in 2004.
Since 2005, she has been Professor in Gender Studies at Queen’s University, with joint appointments in Cultural Studies and Geography. She is currently Editor at Antipode: A Radical Journal of Geography.
Academic work
McKittrick’s work has focused on black feminist thought and cultural geography, as explored in her book Demonic Grounds: Black Women and the Cartographies of Struggle (2006). The book has been reviewed in Gender, Place & Culture, Southscapes: Geographies of Race, Religion, & Literature, Topia: Canadian Journal of Cultural Studies and American Literature. The book was followed by Black Geographies and the Politics of Place (2007), which she co-edited with Clyde Woods. The book has been reviewed in Canadian Woman Studies.
McKittrick’s research draws on the areas of black studies, anti-colonial studies, cultural geographies, and gender studies, and attends to the links between epistemological narratives and social justice. Creative texts she analyzed include music, music making, poetry, visual art, and literature, while specifically looking at the works of Sylvia Wynter, Toni Morrison, bell hooks, Robbie McCauley, M. NourbeSe Philip, Willie Bester, Nas, Octavia Butler, Jimi Hendrix, Dionne Brand and Michael Jackson.
McKittrick's 2014 article, "Mathematics Black Life" argues that since the presence of blackness in the colonial archive is conditioned by slavery, black death and anti-black violence, subsequent scholarly analyses of these histories often "repeat and cherish anti-black violence and black death." McKittrick argues further, "If the source of blackness is death and violence, the citation of blackness—the scholarly stories we tell—calls for the repetition of death and violence. The practice of taking away life is followed by the sourcing and citation of racial-sexual death and racial-sexual violence and blackness is (always already and only) cast inside the mathematics of unlivingness (data/scientifically proven/certified violation/asterisk) where black comes to be (a bit)." According to McKittrick, to be committed to a decolonial logic that undoes and resists anti-black violence rather than reproduces it, black studies scholars must read the archive differently. This alternate reading aims to uncover instances of black freedom within the transatlantic archive as inherent to the mathematics of anti-black violence, or "as possibilities that are iterations of black life that cannot be contained by black death." McKittrick offers an example of this kind of alternative citational practice throughout the essay, as she persistently emphasizes and returns to the plight of an unnamed, formerly enslaved woman who, as recorded in the Book of Negroes, claims she was "born free at Newtown, Long Island." For McKittrick, this ex-slave's claim to freedom offers an opportunity for scholars to "trust the lies" that exist in the archive of slavery in order to locate and dwell on instances of black freedom.